A Profile of ancestral lineage, excellence in Tasawf and Fiqah, Aqeeda, Amal and a short list of some activities of Khalifatullah, Khalifatu Rasullillah, Imamush Shariat wat Tariqat, Imamul Aimmah, Muhyus Sunnah, Qutubul Aalam, Mujaddidu Azam, Hujjatul Islam, Sahibu Sultanin Naseer, Awlad-i-Rasul, Saiyiduna Hazrat Imam Saiyid Muhammad Dillur Rahman, Al-Hasani wal Husaini wal Quraishi (Mudda Zilluhul Aali), Murshid Qibla of Rajarbag Shareef, Dhaka. 1) The ancestral lineage of Khalifatullah, Khalifatu Rasullillah, Imamush Shariat wat Tariqat, Imamul Aimmah, Muhyus Sunnah, Qutubul Aalam, Mujaddidu Azam, Hujjatul Islam, Sahibu Sultanin Naseer, Awlad-i-Rasul, Saiyiduna Hazrat Imam Saiyid Muhammad Dillur Rahman, Al-Hasani wal Husaini wal Quraishi (Mudda Zilluhul Aali), Murshid Qibla of Rajarbag Shareef, Dhaka is as follows:- He is a descendant of Rasul Pak Sallallhu Alaihi wa Sallam (Ahli-Bayet), through the lineage of both Hazrat Imam Hasan Radiallahu Taala Anhu and Hazrat Imam Husain Radiallahu Taala Anhu. So, He is Hasani and Husaini-Saiyid as also Quraishi. His respectable ancestral lineage is stated as follows: At a time near about 6th century Hizri, Sultanul Hind, Gareeb-i-Newaj, Habibullah, Hazrat Khawja Mueenuddin Chisty Sanjari Rahmatullahi Alaihi, who was a world-famous Wali-Allah and by whom nearly one crore of hindus of the then India were converted into Muslims, on completion of his Hizrats and travels to many countries of the world, came to Azmir Shareef of India for Hidayet of the Indian non-muslims (hindus) in pursuance of the kind orders of Almighty Allah Pak and Rasul Pak Sallallahu Alaihi wa Sallam. One of His close associates, a renowned Wali-Allah of that time, named Hazrat Saiyid Muhammad Abu Bakr Mujaddidi Rahmatullahi Alaihi, and also came to Azmir Shareef during that time. He stayed in Azmir Shareef, engaged Himself in preaching Islam and died over there. His direct descendants, Hazrat Saiyid Muhammad Alauddin Rahmatullahi Alaihi and Hazrat Saiyid Muhammad Salahuddin Rahmatullahi, both of Them being brothers, came to Chittagong, a port city of Bangladesh and an old resort of many Awlia-Allah, for preaching Islam and guiding the people during the last part of eleventh century Hizri. After a short stay in Chittagong, both of Them came to Sonargaon, the erstwhile capital of undivided Bengal, now located in Narayanganj district of Bangladesh. Hazrat Saiyid Muhammad Salahuddin Rahmatullahi Alaihi was engaged in Hedayet activities and died there. His brother, Hazrat Saiyid Muhammad Alauddin Rahmatullahi Alaihi, stayed there for sometime and then came to Araihazar P.S. of the same district and established a centre of Hidayet activities in the locality now called Pravakardi. The son of Hazrat Saiyid Muhammad Alauddin Rahmatullahi Alaihi was Hazrat Saiyid Muhammad Malauddin Rahmatullahi Alaihi, whose son was Hazrat Saiyid Muhammad Ilahi Baksh Rahmatullahi Alaihi. His son was Hazrat Saiyid Muhammad Wali Baksh Rahmatullahi Alaihi. His son was Hazrat Saiyid Muhammad Mukhlisur Rahman Rahmatullahi Alaihi, a great Wali-Allah of His time and Khalifa of Furfura Shareef, Who was the Honourable Father of the present Murshid Qibla of Rajarbag Shareef, Dhaka. The renowned Mazar Shareef of the Saiyid Family still exists in Pravakardi” with name-plates of many Awlia-Allahs as testimony. 2) As for His excellence in Tasawf and Fiqah, it can be said that He is the most diginfied Khalifa of the highest caliber of Qutubul Alam, Ameerush Shariat, Mahtab-i-Tariqat, Sultanul Arifeen, Mahi-i-Bidyat, Muhyus Sunna, Hujjatul Islam, Raeesul Muhaddiseen, Fakhrul Fuqaha, Tajul Mufassireen, Late Hazrat Moulana Shah Sufi Abul Khair Muhammad Wajihulla Rahmatullahi Alaihi, whose Shajarah (lineage in Tasawf) Mubarak goes upto Rasul Pak Sallallahu Alaihi wa Sallam, through Furfura Shareef Silsilah, a well-known, well-established and Haqqani Silsilah of Tariqat in Indian Sub- continent teaching four prominent Sufi Tariqas viz. Qadiriya, Chistia, Naqshbandia-Mujaddidia throughout Indian sub-continent and outside. It may be mentioned here that His Murshid Qibla, Late Hazrat Moulana Muhammad Wajihulla Rahmatullahi Alaihi obtained Khilafat from two renowned Awlia-Allah of Furfura Sharif (located at Hoogly district of India) viz. Late Hazrat Sufi Moulana Muhammad Nazmus Saadat Siddiqui Rahmatullahi Alaihi and Late Hazrat Sufi Moulana Muhammad Abdul Hai Siddiqui Rahmatullahi Alaihi. Hazrat Murshid Qibla Mudda Zilluhul Aali is a Kamil-Mukammil Murshid in all four Tariqas and teaches in all these Tariqas of Tasawf. In addition to His teachings in Tasawf, He is also a great Mujtahid Imam of Fiqah of the age following Hanafi Mazhab. His versatile knowledge in Fiqah is well understood while He delivers Waj Shareef and replies to multifarious questions on Shariah issues. He has a very large Library of Books worth value of about Bangladesh Tk. 10 crores on various subjects, which is very rare to be maintained by any individual even in the whole world. --------------------------------------------- --------------------------------------------- ------------ The excellence of Huzur Qibla Mudda Zilluhul Aali in Tasawf is outwardly established by His strict observance and following of the minutest Sunnah of Rasul Pak Sallallahu Alaihi wa Sallam. But it is not concealed to those who are Ahli- Tasawf that, He is Mujaddid-i-Aazam, specifically a great Mujaddid of the 15th century Hizri, as we know from Hadish Sharif, Huzur Pak Sallallahu Alaihi wa Sallam said : Verily Almightly Allah Pak will send for this Ummah (Ummat-i-Muhammadi) in the beginning of every Hizri century a man (Mujaddid) who will renovate/renew (make tajdeed) their Deen i.e. their Aqeedah and Amal (Abu Daud Shareef, Mishkat Shareef). Hazrat Murshid Qibla Mudda Zilluhul Aali was honoured with several Laqabs (titles) Mubarak, such as Mujaddid-i-Aazam, Muhyus Sunnah, Qutubul Aalam and several others. He uses these Laqabs as Sunnah of Rasul Pak Sallallahu Alaihi wa Sallam i.e. to give Laqab Mubarak and also to use Laqab Mubarak is Sunnah, as is evident from Hadis Shareef. Some of these Laqabs Mubarak were bestowed be Almighty Allah Pak, some were conferred by Huzur Pak Sallallahu Alaihi wa Sallam and some were given by the past renowned Awlia-Allah, such as Saiyidul Awlia, Gawsul Aazam, Hazrat Abdul Qadir Zeelani Rahmatullahi Alaihi, Gareeb-i- Newaz, Sultanul Hind, Hazrat Khawja Mueenuddin Chisti Sanjari Rahmatullahi Alaihi, Hazrat Mujaddid-i-Alfi Sani Rahmatullahi Alaihi, etc. and several others. These are purely Ruhani matters of Tasawf to be understood only by Ahli- Tasawf of the highest caliber. His excellence in Tasawf is established by the fact that any man who comes to his association for sometime is radically changed with Aqeedah and Amal of Sunnah Shareef from head to foot. This is sufficient for the common people to understand the excellence of Huzur Qibla Mudda Zilluhul Aali in Tasawf. 3) It has to be mentioned here that, a class of ulama-i-su (bad-ulama) criticises some of His activities due to lack of their understanding and worldly benefits. These so-called ulamas make haram activities as Halal, and Halal activities as haram in order to earn money and keep the general public in the dark. Mjaddid-i-Azam, Mamduh, Hazrat Murshid Qibla Mudda Zilluhul Aali of Rajarbag Shareef has correctly identified those ulama-i-su, pinpointed and brought to light to the general public the haram activities of those ulama-i-su in the light of Quran, Sunnah and Ijma-Qias declaring them open challenges to debate, if they wish. But they do not come up in front, but criticises in His absence and are always active in showing enmity and hostility in different ways. It is not a new thing. In the past also, all Nabi-Rasul and Awlia Allah had enemies and a group of ulama-i-su, for their personal worldly interests, were always active against Haqqani Awlia-Allah, such as, as we see, in cases of Imam Gazzali Rahmatullahi Alaihi, Mujaddid-i-Alfi Sani Rahmatullahi Alaihi and also many others. --------------------------------------------- --------------------------------------------- ----------- In this connection, for correct understanding, a brief summary of Aqeeda and Amal of Hazrat Peer Sahib Qibla Mudda Zilluhul Ali, Rajarbag Shareef, Dhaka is given below:- (i) Aqeeda of Rajarbag Shareef is stritctly according to Ahli Sunnat wal-Jamaat, such as, 1. Almighty Allah Pak is One and Second to none. 2. He has no partnership 3. He has no shape 4. He exists everywhere by His Ilm and Qudrat and is exposed everywhere by His Asma and Sifaat (names and qualities). 5. No body will see His actual Surat (shape) in the world, but His Misali Surat (typical shape) is possible to be seen. 6. Allah Pak is All-Powerful. 7. He is not dependant to anybody. 8. None is equal to Him. 9. Quran Shareef is the Word of Allah Pak, which is un-created (Gair-Makhlooq). 10. Almighty Allah Pak has sent down one lakh twenty four thousand, and according to another view, two lakhs twenety four thousand Nabi- Rasul for guidance of mankind. 11. Hazrat Muhammad Sallallahu Alaihi wa Sallam is the Last Nabi and the Last Rasul. 12. He is Noor-i-Mujassam i.e. He is created by Noor Mubarak. 13. His Body Mubarak had no shadow. 14. Everything of His Body Mubarak was most sacred and most holy. 15. No Nabi-Rasul Alaihimus Salam will come after Him in this world, because He is Khatamun Nabieen. If anybody claims to be a Nabi, he will be kafir and inhabitant of eternal hell-fire, such as, qadiani and bahai groups. 16. All Nabi-Rasul were Masum (sinless). 17. After Nabi-Rasul Alaihimus Salam, the most honourable and the best people were Hazrat Sahaba-i-Kiram Radiallahu Taala Anhum. Thereafter Tabeyeen and then Tabey- Tabeyeen. 18. Opposition and criticism of Hazrat Sahaba-i- Kiram Radiallahu Taala Anhum is kufri. 19. They were all criteria of righteousness. 20. No kind of their Ijtihad was wrong. Thus, in every aspect of Islam, He believes in the Aqeedah of Quran Shareef, Hadis Shareef, Ijma and Qias i.e. the Aqeedah of Ahli Sunnat wal Jamaat. (ii) In the same manner, In respect of Amal also He follows perfectly Quran, Sunnah, Ijma and Qias i.e. Fardh, Wajib, Sunnat-i-Muakkadah, Sunnat-i-Jaida (according to Hanafi Mazhab), He follows minutely even the Mustahab activities, such as, 1. HE performs five-times prayers in Jamaat with Takbeer Ula, Himself being Imam. 2. Fasts in the month of Ramadan 3. Performs 20 Rakaats Salatut Tarawih in Jamaat Himself being Imam. 4. Every year during the month of Ramadan, He secludes Himself in Itiqaf for the last 10 days. 5. Gives Sadqatul Fitr. 6. Gives Zakat 7. Performs Salatul Eid in Jamaat with six Takbeers (as per Hanafi Mazhab), Himself being Imam. 8. Performs Tahajjud prayers every night. 9. Does not leave Tahajjud prayers even during His Travel period (Safar). 10. Performs Qurbani (sacrificial slaughtering). 11. HE observes Hijab (Pardah) system strictly according to Shariah. For the sake of Taqwa and piousness, He does not allow female children aged even 5-7 years to come in His front and entrance of even 5 year old boys inside his family enviornment is not allowed. 12. HE observes Nafl fasting on special days and months 13. He follows perfect Sunnah in His movements, eating and drinking and wearing dresses. In this way, in every aspect of life, He follows Quran, Sunnah, Ijma and Qias, as a result of which even His critics and opposers could not prove any of His activities as contrary to Shariah or contrary to Sunnah. A Profile of ancestral lineage, excellence in Tasawf and Fiqah, Aqeeda, Amal and a short list of some activities of Khalifatullah, Khalifatu Rasullillah, Imamush Shariat wat Tariqat, Imamul Aimmah, Muhyus Sunnah, Qutubul Aalam, Mujaddidu Azam, Hujjatul Islam, Sahibu Sultanin Naseer, Awlad-i-Rasul, Saiyiduna Hazrat Imam Saiyid Muhammad Dillur Rahman, Al-Hasani wal Husaini wal Quraishi (Mudda Zilluhul Aali), Murshid Qibla of Rajarbag Shareef, Dhaka. 1) The ancestral lineage of Khalifatullah, Khalifatu Rasullillah, Imamush Shariat wat Tariqat, Imamul Aimmah, Muhyus Sunnah, Qutubul Aalam, Mujaddidu Azam, Hujjatul Islam, Sahibu Sultanin Naseer, Awlad-i-Rasul, Saiyiduna Hazrat Imam Saiyid Muhammad Dillur Rahman, Al-Hasani wal Husaini wal Quraishi (Mudda Zilluhul Aali), Murshid Qibla of Rajarbag Shareef, Dhaka is as follows:- He is a descendant of Rasul Pak Sallallhu Alaihi wa Sallam (Ahli-Bayet), through the lineage of both Hazrat Imam Hasan Radiallahu Taala Anhu and Hazrat Imam Husain Radiallahu Taala Anhu. So, He is Hasani and Husaini-Saiyid as also Quraishi. His respectable ancestral lineage is stated as follows: At a time near about 6th century Hizri, Sultanul Hind, Gareeb-i-Newaj, Habibullah, Hazrat Khawja Mueenuddin Chisty Sanjari Rahmatullahi Alaihi, who was a world-famous Wali-Allah and by whom nearly one crore of hindus of the then India were converted into Muslims, on completion of his Hizrats and travels to many countries of the world, came to Azmir Shareef of India for Hidayet of the Indian non-muslims (hindus) in pursuance of the kind orders of Almighty Allah Pak and Rasul Pak Sallallahu Alaihi wa Sallam. One of His close associates, a renowned Wali-Allah of that time, named Hazrat Saiyid Muhammad Abu Bakr Mujaddidi Rahmatullahi Alaihi, and also came to Azmir Shareef during that time. He stayed in Azmir Shareef, engaged Himself in preaching Islam and died over there. His direct descendants, Hazrat Saiyid Muhammad Alauddin Rahmatullahi Alaihi and Hazrat Saiyid Muhammad Salahuddin Rahmatullahi, both of Them being brothers, came to Chittagong, a port city of Bangladesh and an old resort of many Awlia-Allah, for preaching Islam and guiding the people during the last part of eleventh century Hizri. After a short stay in Chittagong, both of Them came to Sonargaon, the erstwhile capital of undivided Bengal, now located in Narayanganj district of Bangladesh. Hazrat Saiyid Muhammad Salahuddin Rahmatullahi Alaihi was engaged in Hedayet activities and died there. His brother, Hazrat Saiyid Muhammad Alauddin Rahmatullahi Alaihi, stayed there for sometime and then came to Araihazar P.S. of the same district and established a centre of Hidayet activities in the locality now called Pravakardi. The son of Hazrat Saiyid Muhammad Alauddin Rahmatullahi Alaihi was Hazrat Saiyid Muhammad Malauddin Rahmatullahi Alaihi, whose son was Hazrat Saiyid Muhammad Ilahi Baksh Rahmatullahi Alaihi. His son was Hazrat Saiyid Muhammad Wali Baksh Rahmatullahi Alaihi. His son was Hazrat Saiyid Muhammad Mukhlisur Rahman Rahmatullahi Alaihi, a great Wali-Allah of His time and Khalifa of Furfura Shareef, Who was the Honourable Father of the present Murshid Qibla of Rajarbag Shareef, Dhaka. The renowned Mazar Shareef of the Saiyid Family still exists in Pravakardi” with name-plates of many Awlia-Allahs as testimony. 2) As for His excellence in Tasawf and Fiqah, it can be said that He is the most diginfied Khalifa of the highest caliber of Qutubul Alam, Ameerush Shariat, Mahtab-i-Tariqat, Sultanul Arifeen, Mahi-i-Bidyat, Muhyus Sunna, Hujjatul Islam, Raeesul Muhaddiseen, Fakhrul Fuqaha, Tajul Mufassireen, Late Hazrat Moulana Shah Sufi Abul Khair Muhammad Wajihulla Rahmatullahi Alaihi, whose Shajarah (lineage in Tasawf) Mubarak goes upto Rasul Pak Sallallahu Alaihi wa Sallam, through Furfura Shareef Silsilah, a well-known, well-established and Haqqani Silsilah of Tariqat in Indian Sub- continent teaching four prominent Sufi Tariqas viz. Qadiriya, Chistia, Naqshbandia-Mujaddidia throughout Indian sub-continent and outside. It may be mentioned here that His Murshid Qibla, Late Hazrat Moulana Muhammad Wajihulla Rahmatullahi Alaihi obtained Khilafat from two renowned Awlia-Allah of Furfura Sharif (located at Hoogly district of India) viz. Late Hazrat Sufi Moulana Muhammad Nazmus Saadat Siddiqui Rahmatullahi Alaihi and Late Hazrat Sufi Moulana Muhammad Abdul Hai Siddiqui Rahmatullahi Alaihi. Hazrat Murshid Qibla Mudda Zilluhul Aali is a Kamil-Mukammil Murshid in all four Tariqas and teaches in all these Tariqas of Tasawf. In addition to His teachings in Tasawf, He is also a great Mujtahid Imam of Fiqah of the age following Hanafi Mazhab. His versatile knowledge in Fiqah is well understood while He delivers Waj Shareef and replies to multifarious questions on Shariah issues. He has a very large Library of Books worth value of about Bangladesh Tk. 10 crores on various subjects, which is very rare to be maintained by any individual even in the whole world. --------------------------------------------- --------------------------------------------- ------------ The excellence of Huzur Qibla Mudda Zilluhul Aali in Tasawf is outwardly established by His strict observance and following of the minutest Sunnah of Rasul Pak Sallallahu Alaihi wa Sallam. But it is not concealed to those who are Ahli- Tasawf that, He is Mujaddid-i-Aazam, specifically a great Mujaddid of the 15th century Hizri, as we know from Hadish Sharif, Huzur Pak Sallallahu Alaihi wa Sallam said : Verily Almightly Allah Pak will send for this Ummah (Ummat-i-Muhammadi) in the beginning of every Hizri century a man (Mujaddid) who will renovate/renew (make tajdeed) their Deen i.e. their Aqeedah and Amal (Abu Daud Shareef, Mishkat Shareef). Hazrat Murshid Qibla Mudda Zilluhul Aali was honoured with several Laqabs (titles) Mubarak, such as Mujaddid-i-Aazam, Muhyus Sunnah, Qutubul Aalam and several others. He uses these Laqabs as Sunnah of Rasul Pak Sallallahu Alaihi wa Sallam i.e. to give Laqab Mubarak and also to use Laqab Mubarak is Sunnah, as is evident from Hadis Shareef. Some of these Laqabs Mubarak were bestowed be Almighty Allah Pak, some were conferred by Huzur Pak Sallallahu Alaihi wa Sallam and some were given by the past renowned Awlia-Allah, such as Saiyidul Awlia, Gawsul Aazam, Hazrat Abdul Qadir Zeelani Rahmatullahi Alaihi, Gareeb-i- Newaz, Sultanul Hind, Hazrat Khawja Mueenuddin Chisti Sanjari Rahmatullahi Alaihi, Hazrat Mujaddid-i-Alfi Sani Rahmatullahi Alaihi, etc. and several others. These are purely Ruhani matters of Tasawf to be understood only by Ahli- Tasawf of the highest caliber. His excellence in Tasawf is established by the fact that any man who comes to his association for sometime is radically changed with Aqeedah and Amal of Sunnah Shareef from head to foot. This is sufficient for the common people to understand the excellence of Huzur Qibla Mudda Zilluhul Aali in Tasawf. 3) It has to be mentioned here that, a class of ulama-i-su (bad-ulama) criticises some of His activities due to lack of their understanding and worldly benefits. These so-called ulamas make haram activities as Halal, and Halal activities as haram in order to earn money and keep the general public in the dark. Mjaddid-i-Azam, Mamduh, Hazrat Murshid Qibla Mudda Zilluhul Aali of Rajarbag Shareef has correctly identified those ulama-i-su, pinpointed and brought to light to the general public the haram activities of those ulama-i-su in the light of Quran, Sunnah and Ijma-Qias declaring them open challenges to debate, if they wish. But they do not come up in front, but criticises in His absence and are always active in showing enmity and hostility in different ways. It is not a new thing. In the past also, all Nabi-Rasul and Awlia Allah had enemies and a group of ulama-i-su, for their personal worldly interests, were always active against Haqqani Awlia-Allah, such as, as we see, in cases of Imam Gazzali Rahmatullahi Alaihi, Mujaddid-i-Alfi Sani Rahmatullahi Alaihi and also many others. --------------------------------------------- --------------------------------------------- ----------- In this connection, for correct understanding, a brief summary of Aqeeda and Amal of Hazrat Peer Sahib Qibla Mudda Zilluhul Ali, Rajarbag Shareef, Dhaka is given below:- (i) Aqeeda of Rajarbag Shareef is stritctly according to Ahli Sunnat wal-Jamaat, such as, 1. Almighty Allah Pak is One and Second to none. 2. He has no partnership 3. He has no shape 4. He exists everywhere by His Ilm and Qudrat and is exposed everywhere by His Asma and Sifaat (names and qualities). 5. No body will see His actual Surat (shape) in the world, but His Misali Surat (typical shape) is possible to be seen. 6. Allah Pak is All-Powerful. 7. He is not dependant to anybody. 8. None is equal to Him. 9. Quran Shareef is the Word of Allah Pak, which is un-created (Gair-Makhlooq). 10. Almighty Allah Pak has sent down one lakh twenty four thousand, and according to another view, two lakhs twenety four thousand Nabi- Rasul for guidance of mankind. 11. Hazrat Muhammad Sallallahu Alaihi wa Sallam is the Last Nabi and the Last Rasul. 12. He is Noor-i-Mujassam i.e. He is created by Noor Mubarak. 13. His Body Mubarak had no shadow. 14. Everything of His Body Mubarak was most sacred and most holy. 15. No Nabi-Rasul Alaihimus Salam will come after Him in this world, because He is Khatamun Nabieen. If anybody claims to be a Nabi, he will be kafir and inhabitant of eternal hell-fire, such as, qadiani and bahai groups. 16. All Nabi-Rasul were Masum (sinless). 17. After Nabi-Rasul Alaihimus Salam, the most honourable and the best people were Hazrat Sahaba-i-Kiram Radiallahu Taala Anhum. Thereafter Tabeyeen and then Tabey- Tabeyeen. 18. Opposition and criticism of Hazrat Sahaba-i- Kiram Radiallahu Taala Anhum is kufri. 19. They were all criteria of righteousness. 20. No kind of their Ijtihad was wrong. Thus, in every aspect of Islam, He believes in the Aqeedah of Quran Shareef, Hadis Shareef, Ijma and Qias i.e. the Aqeedah of Ahli Sunnat wal Jamaat. (ii) In the same manner, In respect of Amal also He follows perfectly Quran, Sunnah, Ijma and Qias i.e. Fardh, Wajib, Sunnat-i-Muakkadah, Sunnat-i-Jaida (according to Hanafi Mazhab), He follows minutely even the Mustahab activities, such as, 1. HE performs five-times prayers in Jamaat with Takbeer Ula, Himself being Imam. 2. Fasts in the month of Ramadan 3. Performs 20 Rakaats Salatut Tarawih in Jamaat Himself being Imam. 4. Every year during the month of Ramadan, He secludes Himself in Itiqaf for the last 10 days. 5. Gives Sadqatul Fitr. 6. Gives Zakat 7. Performs Salatul Eid in Jamaat with six Takbeers (as per Hanafi Mazhab), Himself being Imam. 8. Performs Tahajjud prayers every night. 9. Does not leave Tahajjud prayers even during His Travel period (Safar). 10. Performs Qurbani (sacrificial slaughtering). 11. HE observes Hijab (Pardah) system strictly according to Shariah. For the sake of Taqwa and piousness, He does not allow female children aged even 5-7 years to come in His front and entrance of even 5 year old boys inside his family enviornment is not allowed. 12. HE observes Nafl fasting on special days and months 13. He follows perfect Sunnah in His movements, eating and drinking and wearing dresses. In this way, in every aspect of life, He follows Quran, Sunnah, Ijma and Qias, as a result of which even His critics and opposers could not prove any of His activities as contrary to Shariah or contrary to Sunnah.
Posted on: Sun, 02 Nov 2014 13:25:30 +0000
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