If Thomas Aquinas had lived in medieval China, the great scholastic philosopher might have explained Eucharistic transubstantiation equally as well using the Chinese philosophical concept of benti lun (本體論), meaning SUBSTANCE - that which makes existing things exist and makes the[ir] root rooting. [1] [1] See Rudolf G. Wagner, Language, Ontology, and Political Philosophy in China: Wang Bis scholarly exploration of the dark (Xuanxue) (Albany, NY: SUNY Press, 2003), 87. See also: zh-yue.wikipedia.org/wiki/%E6%9C%AC%E9%AB%94%E8%AB%96
Posted on: Wed, 01 Oct 2014 22:46:27 +0000
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