LORD KRISHNA EXPLAINS DEVY MATHA OR MOTHER OF THE WORLDS POWER by MOST POWER MANTHRAS FROM MARKANTEYA PURANA.. Devi Mahatmyam according to Markandeya Purana Devi = Goddess; MahAtmyam = The Great Intrinsic Worth; The Great Self-Worth; The Great Essence; Exalted State. Devi Mahatmyam is part of Makandeya Purana. Mahatmyam (Sanskrit): Magnanimity; exalted state; the virtue of any divinity or sacred shrine. Also refers to a work which gives an account of the legends and merits of any holy place or object. Stage two:- (2) Removal of Avarana and Vikshepa. Avarana = Veiling caused by spiritual ignorance. Vikshepa = oscillating mind of desires, scattering, tossing, throwing, discharging. Spiritual Ajnana, Avarana and Vikshepa are linear elements. Ignorance and Avarana are like a cataract in the eye preventing Light (of Wisdom) reaching the eye and brain (soul). This veil or cataract prevents the Light of Sat and Cit of Brahman from reaching the soul. They are impediments to spiritual progress. In the absence of spiritual wisdom (Saktinipatam = descent of Wisdom as in Saiva Siddhanta) coming into the soul, the mind jumps from one desire to the next illustrated by the morphing of the demon from an elephant to a buffalo. When one desire is killed, another desire pops up in its place in an endless fashion. It is the whipping gale of desire, its many variants, permutations and effects. On a philosophical note, Vikshepa Sakti is driven by Ajnana (ignorance) and desire. Mind is the stage wherein the Vikshepa demon jumps from one desire to the next in an endless fashion. One desire morphs into another one when you kill the prceding desire. It is removed by Nishkama karma, action without expectation of rewards or desireless action. As in cataract extraction, you remove this ignorance by Avarana Bhanga (removal of the veil [cataract] by Upasana, worship). To illustrate this concept of uprooting the clonal colony of desires, Mahalakshmi sucks the marrow dry and drinks the last drop of blood of the demon (of desires) so he does not shed any more blood and make more clones of himself arising from the dripping blood. Mahalakshmi presides over this stage and overcomes Rajasic Avarana and Vikshepa. The end result is enlightenment. Râga = Arâgam («Ã¡¸õ--Tamil spelling): Souls desire to experience the world. Ragam is desire, passion and love. It is the evolute of the 10th principle, Vidya. It is the Ichcha Sakti (desire) of an individual to acquire, posses, and exploit objects, interact with people and enjoy the world. It is modulated by Buddhi and Vidya. Raaga is the sixth outer sheath wherein the Ichcha Sakti of Siva has undergone contraction and transformation and manifests as passions, desires and wants of earthly nature. TATTVAS-36 Om Matha Devie Durga Mathaa Sada Sarana-Maham Prapadya..Jayathu Jayathu Mam Deviee Matha devi Namo Stutha youtube/watch?v=cOLz_r-9dik
Posted on: Wed, 15 Oct 2014 16:20:32 +0000
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