MORNING PRAYER Wednesday, 29 October 2014 Preparation O Lord, open our lips and our mouth shall proclaim your praise. One or more of the following is said or sung: a prayer of thanksgiving (page 109), a suitable hymn, or A Song of God’s Glorious Name O Lord our governor, • how glorious is your name in all the world! Your majesty above the heavens is praised • out of the mouths of babes at the breast. You have founded a stronghold against your foes, • that you might still the enemy and the avenger. When I consider your heavens, the work of your fingers, • the moon and the stars that you have ordained, What are mortals, that you should be mindful of them; • mere human beings, that you should seek them out? You have made them little lower than the angels • and crown them with glory and honour. You have given them dominion over the works of your hands • and put all things under their feet, All sheep and oxen, • even the wild beasts of the field, The birds of the air, the fish of the sea • and whatsoever moves in the paths of the sea. O Lord our governor, • how glorious is your name in all the world! Psalm 8 Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. This opening prayer may be said The night has passed, and the day lies open before us; let us pray with one heart and mind. Silence is kept. As we rejoice in the gift of this new day, so may the light of your presence, O God, set our hearts on fire with love for you; now and for ever. Amen. The Word of God Psalmody The appointed psalmody is said. Psalm 110 The Lord is king and has put on glorious apparel. The Lord said to my lord, ‘Sit at my right hand, • until I make your enemies your footstool.’ May the Lord stretch forth the sceptre of your power; • rule from Zion in the midst of your enemies. ‘Noble are you on this day of your birth; • on the holy mountain, from the womb of the dawn the dew of your new birth is upon you.’ R The Lord has sworn and will not retract: • ‘You are a priest for ever after the order of Melchizedek.’ The king at your right hand, O Lord, • shall smite down kings in the day of his wrath. R In all his majesty, he shall judge among the nations, • smiting heads over all the wide earth. He shall drink from the brook beside the way; • therefore shall he lift high his head. The Lord is king and has put on glorious apparel. Lord Jesus, divine Son and eternal priest, inspire us with the confidence of your final conquest of evil, and grant that daily on our way we may drink of the brook of your eternal life and so find courage against all adversities; for your mercy’s sake. Psalm 111 The Lord is gracious and full of compassion. Alleluia. I will give thanks to the Lord with my whole heart, • in the company of the faithful and in the congregation. The works of the Lord are great, • sought out by all who delight in them. His work is full of majesty and honour • and his righteousness endures for ever. He appointed a memorial for his marvellous deeds; • the Lord is gracious and full of compassion. R He gave food to those who feared him; • he is ever mindful of his covenant. He showed his people the power of his works • in giving them the heritage of the nations. The works of his hands are truth and justice; • all his commandments are sure. R They stand fast for ever and ever; • they are done in truth and equity. He sent redemption to his people; he commanded his covenant for ever; • holy and awesome is his name. The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; • his praise endures for ever. The Lord is gracious and full of compassion. Gracious God, you are full of compassion; may we who long for your kingdom to come rejoice to do your will and acknowledge your power alone to save; through Jesus Christ our Lord. Psalm 112 The righteous will be held in everlasting remembrance. Alleluia. Blessed are those who fear the Lord • and have great delight in his commandments. Their descendants will be mighty in the land, • a generation of the faithful that will be blest. Wealth and riches will be in their house, • and their righteousness endures for ever. Light shines in the darkness for the upright; • gracious and full of compassion are the righteous. R It goes well with those who are generous in lending • and order their affairs with justice, For they will never be shaken; • the righteous will be held in everlasting remembrance. They will not be afraid of any evil tidings; • their heart is steadfast, trusting in the Lord. R Their heart is sustained and will not fear, • until they see the downfall of their foes. They have given freely to the poor; their righteousness stands fast for ever; • their head will be exalted with honour. The wicked shall see it and be angry; they shall gnash their teeth in despair; • the desire of the wicked shall perish. The righteous will be held in everlasting remembrance. Generous God, save us from the meanness that calculates its interest and hoards its earthly gain; as we have freely received, so may we freely give; in the grace of Jesus Christ our Lord. Each psalm or group of psalms may end with Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. If there are two Scripture readings, the first may be read here, or both may be read after the canticle. 2 Kings 18.13-end In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, ‘I have done wrong; withdraw from me; whatever you impose on me I will bear.’ The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house. At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid, and gave it to the king of Assyria. The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller’s Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder. The Rabshakeh said to them, ‘Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. But if you say to me, “We rely on the Lord our God”, is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.’ Then Eliakim son of Hilkiah, and Shebnah, and Joah said to the Rabshakeh, ‘Please speak to your servants in the Aramaic language, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall.’ But the Rabshakeh said to them, ‘Has my master sent me to speak these words to your master and to you, and not to the people sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?’ Then the Rabshakeh stood and called out in a loud voice in the language of Judah, ‘Hear the word of the great king, the king of Assyria! Thus says the king: “Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah; for thus says the king of Assyria: “Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree, and drink water from your own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? Who among all the gods of the countries have delivered their countries out of my hand, that the Lord should deliver Jerusalem out of my hand?” ’ But the people were silent and answered him not a word, for the king’s command was, ‘Do not answer him.’ Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Canticle A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said Refrain: Return to the Lord, who will have mercy, to our God, who will richly pardon. Seek the Lord while he may be found, • call upon him while he is near; Let the wicked abandon their ways, • and the unrighteous their thoughts; Return to the Lord, who will have mercy; • to our God, who will richly pardon. ‘For my thoughts are not your thoughts, • neither are your ways my ways,’ says the Lord. ‘For as the heavens are higher than the earth, • so are my ways higher than your ways and my thoughts than your thoughts. ‘As the rain and the snow come down from above, • and return not again but water the earth, ‘Bringing forth life and giving growth, • seed for sowing and bread to eat, ‘So is my word that goes forth from my mouth; • it will not return to me fruitless, ‘But it will accomplish that which I purpose, • and succeed in the task I gave it.’ Isaiah 55.6-11 Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. Return to the Lord, who will have mercy, to our God, who will richly pardon. Scripture Reading One or more readings appointed for the day are read. The reading(s) may be followed by a time of silence. Philippians 2.1-13 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure. A suitable song or chant, or a responsory in this or another form, may follow Lord, you will guide me with your counsel and afterwards receive me with glory. Lord, you will guide me with your counsel and afterwards receive me with glory. For I am always with you; you hold me by my right hand. And afterwards receive me with glory. Glory to the Father and to the Son and to the Holy Spirit. Lord, you will guide me with your counsel and afterwards receive me with glory. from Psalm 73 Gospel Canticle The Benedictus (The Song of Zechariah) is normally said, or A Song of Redemption (page 620) may be said Refrain: Blessed are those who are persecuted for the cause of right, for theirs is the kingdom of heaven. Blessed be the Lord the God of Israel, • who has come to his people and set them free. He has raised up for us a mighty Saviour, • born of the house of his servant David. Through his holy prophets God promised of old • to save us from our enemies, from the hands of all that hate us, To show mercy to our ancestors, • and to remember his holy covenant. This was the oath God swore to our father Abraham: • to set us free from the hands of our enemies, Free to worship him without fear, • holy and righteous in his sight all the days of our life. And you, child, shall be called the prophet of the Most High, • for you will go before the Lord to prepare his way, To give his people knowledge of salvation • by the forgiveness of all their sins. In the tender compassion of our God • the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, • and to guide our feet into the way of peace. Luke 1.68-79 Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. Refrain: Blessed are those who are persecuted for the cause of right, for theirs is the kingdom of heaven. Prayers Intercessions are offered ¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life The cycle on pages 364–365 and the prayer on page 377 may be used. These responses may be used Lord, in your mercy hear our prayer (or) Lord, hear us. Lord, graciously hear us. Silence may be kept. The Collect of the day is said Most merciful God, who strengthened your Church by the steadfast courage of your martyr James Hannington: grant that we also, thankfully remembering his victory of faith, may overcome what is evil and glorify your holy name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. The Lord’s Prayer is said As our Saviour taught us, so we pray Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Lead us not into temptation but deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. (or) Let us pray with confidence as our Saviour has taught us Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen. The Conclusion The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen. Let us bless the Lord. Thanks be to God.
Posted on: Wed, 29 Oct 2014 05:16:15 +0000
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