Rukn Al Din Baibars Baibars or Baybars (al-Malik al-Zahir Rukn al-Din Baibars al-Bunduqdari), nicknamed Abu l-Futuh (1223 – July 1, 1277, Damascus), was a Mamluk Sultan of Egypt. He was one of the commanders of the forces which inflicted a devastating defeat on the Seventh Crusade of King Louis IX of France and he led the vanguard of the Egyptian army at the Battle of Ain Jalut in 1260, which marked the first substantial defeat of the Mongol army and is considered a turning point in history. His reign marked the start of an age of Mamluk dominance in the Eastern Mediterranean and solidified the durability of their military system. He managed to pave the way for the end of the Crusader presence in Syria and to unite Egypt and Syria into one powerful state that was able to fend off threats from both Crusaders and Mongols. As Sultan, Baibars also engaged in a combination of diplomacy and military action which allowed the Mamluks to greatly expand their empire. Early life: Born in the Crimea, Baibars was a Kipchak people/CumanTurkic. It was said that he was captured by the Mongols on the Kipchak steppe and sold as a slave, ending up in Syria. His first master, the Turkish emir of Hama, was suspicious of Baibars because of his appearance (he was fair-skinned, blond, very tall and had a cataract in one of his bluish eyes), but historical sources indicate that he was Turkic. Baibars was quickly sold to a Mamluk officer whose name is Aydekin al bondouqdar, and sent to Egypt, where he became a bodyguard to the Ayyubid ruler As-Salih Ayyub. Foreign soldiers were the norm in the Muslim world and uniquely racial purity was not promoted. Rise to Power: Baibars was a commander of the Mamluks in around 1250, when he defeated the Seventh Crusade of Louis IX of France. He was still a commander under Sultan Qutuz at the Battle of Ain Jalut in 1260, when he decisively defeated the Mongols. After the battle Sultan Qutuz was assassinated while on a hunting expedition. It was said that Baibars was involved in the assassination because he expected to be rewarded with the governorship of Aleppo for his military success; but Qutuz, fearing his ambition, refused to give such a post and disappointed him. Baibars succeeded Qutuz as Sultan of Egypt. Sultan of Egypt: He continued what was to become a lifelong struggle against the Crusader kingdoms in Syria, starting with the Principality of Antioch, which had become a vassal state of the Mongols, and participated in attacks against Islamic targets in Damascus and Syria. In 1263, Baibars attacked Acre, the capital of the remnant of the Kingdom of Jerusalem, but was unable to take it. Nevertheless, he defeated the Crusaders in many other battles (Arsuf, Athlith, Haifa, Safad, Jaffa, Ashkalon, Caesarea). In 1266 Baibars invaded the Christian country of Cilician Armenia, which, under King Hethum I, had submitted to the Mongol Empire. This isolated Antioch and Tripoli, led by Hetums son-in-law, Prince Bohemond VI. In 1268, Baibars besieged Antioch, capturing the city on May 18. Baibars had promised to spare the lives of the inhabitants, but broke his promise and had the city razed killing or enslaving the population upon surrender. This tactic was common in Baibars campaigns, and was largely responsible for the swiftness of his victories. Antiochs ruler, Prince Bohemund VI of Antioch, was then left with no territories except the County of Tripoli. Because Prince Bohemund was away during this attack, he was not there to witness the slaughter of his subjects, and so Baibars wrote him a detailed letter describing exactly what methods of torture and brutality he had visited upon the people of Antioch. Baibars then turned his attention to Tripoli, but interrupted his siege there to call a truce in May 1271. The fall of Antioch had led to the brief Ninth Crusade, led by Edward I of England, who arrived in Acre in May 1271 and attempted to ally with the Mongols against Baibars. So Baibars declared a truce with Tripoli, as well as with Edward (who was never able to capture any territory from Baibars anyway). According to some reports, Baibars tried to have Edward assassinated with poison, but Edward survived the attempt, and returned home in 1272. In 1277, Baibars invaded the Seljuq Sultanate of Rûm, and then dominated by the Mongols. He defeated a Mongol army at the Battle of Elbistan, captured the city of Kayseri, but was unable to hold any of his Anatolian conquests and quickly withdrew to Syria. Death: Baibars died in Damascus on June 1, 1277. His demise has been the subject of some academic speculation. Many sources agree that he died from drinking poisoned kumis that was intended for someone else.Another account probably from Toynbee A Study of History by Oxford University Press has it that Baibars committed suicide within hours of reaching Cairo and that at the time the Mamelukes left Ain Jalut overnight. Some accounts speculate that Baibars himself may have prepared the poison: having been warned by astrologers that a coming lunar eclipse was portentous of the death of a king, he may have intended to poison another prince in order to ward off his own death, and mistakenly imbibed his own poison. Other accounts suggest that he may have died from a wound while campaigning, or from illness. He was buried in the Az-Zahiriyah Library in Damascus. Family: Baibars married several women and had seven daughters and three sons. Two of his sons, al-Said Barakah and Solamish, became sultans. Assessment: As the first Sultan of the Bahri Mamluk dynasty, Baibars made the meritocratic ascent up the ranks of Mamluk society. He took final control after the assassination of Sultan Sayf al Din Qutuz, but before he became Sultan he was the commander of the Mamluk forces in the most important battle of the Middle Periods, repelling a Mongol force at the legendary Battle of Ain Jalut in 1260. Although in the Muslim World he has been considered a national hero for centuries, and in Egypt and Syria is still regarded as such, Sultan Baibars was reviled in the Christian world of the time for his destruction of holy sites and massacres or expulsion of Christian populations. A Templar knight who fought in the Seventh Crusade lamented: “Rage and sorrow are seated in my heart...so firmly that I scarce dare to stay alive. It seems that God wishes to support the Turks to our loss...ah, lord God...alas, the realm of the East has lost so much that it will never be able to rise up again. They will make a Mosque of Holy Marys convent, and since the theft pleases her Son, who should weep at this, we are forced to comply as well...Anyone who wishes to fight the Turks is mad, for Jesus Christ does not fight them anymore. They have conquered, they will conquer. For every day they drive us down, knowing that God, who was awake, sleeps now, and Muhammad waxes powerful.” Baibars also played an important role in bringing the Mongols to Islam. He developed strong ties with the Mongols of the Golden Horde and took steps for the Golden Horde Mongols to travel to Egypt. The arrival of the Golden Horde Mongols to Egypt resulted in a significant number of Mongols accepting Islam. Legacy: Baibars was a popular ruler in the Muslim World who had defeated the crusaders in three campaigns, and the Mongols in the Battle of Ain Jalut which many scholars deem of great macro-historical importance. In order to support his military campaigns, Baibars commissioned arsenals, warships and cargo vessels. He was also arguably the first to employ explosive hand cannons in war, at the Battle of Ain Jalut. His military campaign also extended into Libya and Nubia. He was also an efficient administrator who took interest in building various infrastructure projects, such as a mounted message relay system capable of delivery from Cairo to Damascus in four days. He also built bridges, irrigation and shipping canals, improved the harbours, and built mosques. He was also a patron of Islamic science, such as his support for the medical research by his Arab physician, Ibn al-Nafis. His memoirs were recorded in Sirat al-Zahir Baibars (Life of al-Zahir Baibars), a popular Arabic romance recording his battles and achievements. He has a heroic status in Kazakhstan, as well as in Egypt and Syria. Al-Madrassa al-Zahiriyya is the school built adjacent to his Mausoleum in Damascus. The Az-Zahiriyah library, has a wealth of manuscripts in various branches of knowledge to this day. The library and Mausoleum are being reconstructed by Kazakhstan government fund. Presently the Minister of Culture and Information of Kazakhstan Mr. Mukhtar Kul-Mukhammed said that within the realization of Cultural Heritage Kazakh Strategic Project for 2009-2011 Astana have launched reconstruction of the Sultan Beibars Mausoleum in Damascus and his Mosque in Cairo in order to propagate Kazakhstans national historical heritage on the international level.
Posted on: Sat, 13 Dec 2014 11:41:05 +0000
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