:) SELA -CUBE (living waters-mem) LAW -CUBE (Mia -pol e) Moral law Seremonial law Ecclesias -gathering people (synagogue) need holiness : SAC RI FICE Suv secret meaning: Prshat can never loose its original meaning Stingyness- bad eye Tresspass offering Results of the collaborative dictionary deduction n. the method of using knowledge or information in order to understand something Deduction n. the process of reaching a conclusion about something because of other things that you know to be true deduction n. the process of taking away an amount from a total, or the amount that is taken away Deduction n. the process of using the knowledge or information you have in order to understand something or form an opinion, or the opinion that you form () (ESV Study Bible Notes) 1:1–17 The Genealogy of Jesus the Messiah. Jews kept extensive genealogies to establish a persons heritage, inheritance, legitimacy, and rights (cf. Josephus, Life of Josephus 1–6). Matthew likely draws on the genealogies of the OT, with some omissions (see note on Matt. 1:17). He demonstrates Jesus legal claim to the throne of David, emphasizing Jesus legal descent from David and Abraham, while Lukes genealogical record (Luke 3:23–38) emphasizes Jesus biological descent from David and Adam. 1:1 The book of the genealogy. The Gospels opening words carried special significance for a Jewish audience, whose ancestry was inseparably intertwined with the covenants God made with Israel. Jesus (Gk. Iēsous) was the historical, everyday name, and is Yeshua‘/Yehoshua‘ (Joshua) in Hebrew, meaning “Yahweh saves” (Neh. 7:7; cf. Matt. 1:21). Christ (Gk. Christos, from Hb. mashiakh, “anointed”) points back to David as the anointed king of Israel. The designation “Messiah” came to summarize several strands of OT expectation, especially the promise of an “anointed one” who would righteously rule Gods people (2 Sam. 7:11b–16). Son of David evoked images of a Messiah with a royal lineage who would reestablish the throne in Jerusalem and the kingdom of Israel. son of Abraham. Gods covenant with Abraham established Israel as a chosen people and also affirmed that the whole world would be blessed through his line (Gen. 12:1–3; 22:18). ל מ ד ע י ן ו ע ן מיע םוט Pole : Minorities ןוכו טוכ ווןוטו וו ןוטו טווטפעטוןע וןווווע חן Deducted Was it good And tend Wu Noto Tootfatona and Nooooa Chen (ESV Study Bible Notes) 4:18–22 Genealogy: Extended Blessing. Looking backward and forward, this genealogy (cf. 1 Chron. 2:5–15) shows how the Lord repaid and rewarded Ruth, as Boaz desired (Ruth 2:12): the Lord brought about a new family line which became, through David, the greatest in all Israel. The 10 names in Ruths new family more than fill her 10 years of childlessness (see notes on 1:4; 4:11). Noahs and Abrahams genealogies also have 10 names (Gen. 5:3–32; 11:10–26). (In a genealogy, the word “fathered” can mean fathered an ancestor; thus biblical genealogies, including this one, may skip generations when the number of names is more important than recording every single member.) The Lord made everlasting, universal covenants with Noah concerning all creation (Gen. 9:16–17), with Abraham regarding Israel and the nations (Gen. 12:2–3; 17:4, 7, 16), and with David concerning his dynasty (2 Sam. 7:16; Ps. 89:4). All three are examples of the blessing received by faith (Noah: Gen. 6:8; Heb. 11:7; Abraham: Gen. 15:6; Rom. 4:2–3, 9; Gal. 3:8–9; David: Ps. 32:1–2; Rom. 4:6). Christ is the “son” of Noah (Luke 3:36), Abraham, and David (Matt. 1:1). Jesus genealogy includes three foreign women—Tamar, Rahab, and Ruth—all related to this genealogy (Matt. 1:3, 5; see notes on Ruth 4:12; 4:21). םוע מיע םוט Hearsay Minorities Pole (ESV Study Bible Notes) 27:12–14 It takes wisdom to distinguish between rightful courage and foolish walking into danger. One should not cosign a loan for a stranger or an immoral woman (a repeat of 20:16). loud voice . . . early in the morning. Friendliness can seem obnoxious to a neighbor. Even in being sociable, one should be tactful. 27:15–16 In light of v. 12, these proverbs encourage a man to be careful, for a quarrelsome character would likely be evident before marriage. A husband should also examine the way his behavior affects his wife, since marriage is a mutually formative relationship. The fact that the husband tries but fails to restrain his wife pictures the consequences of a marriage working against itself, rather than each person working with and for the other (cf. the contrasting description of 31:11–12, 23, 28, 31).
Posted on: Fri, 29 Aug 2014 01:36:01 +0000
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