The Bible In One Year Psalm 87:1-7 · Romans 6:1-14 · Hosea 1:1-2:23 · July 20 Day 201 New Life Bishop Taylor Smith, former Chaplain General to the Forces, once asked a young man, ‘When you think about the cross of Christ, what do you see?’ He replied, ‘I see Christ, two thieves …’ The Bishop asked, ‘What else do you see?’ He replied, ‘Soldiers gambling …’ ‘If that is all you see I think you will have trouble with the Christian life’, he answered. ‘When I see the cross – with all that – I see old Bishop Taylor Smith. I was crucified with Christ.’ In the New Testament passage for today, the apostle Paul expounds and explains what it means to have been ‘crucified with Christ’. We are ‘in Christ Jesus’. ‘We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life’ (Romans 6:4). ‘We entered into the new country of grace – a new life in a new land!’ (v.5, MSG). Two years after encountering Jesus I wrote, ‘I died in February 1974. My old life was buried. From then onwards I have walked in newness of life. It really does seem like that. Life before was so absolutely and completely different.’ Through the death and resurrection of Jesus Christ we are able to ‘live a new life.’ In the passages for today we see how this was anticipated in the Old Testament and fulfilled in the New Testament. 1. New song Psalm 87:1-7 This is a psalm of praise. It is hard to understand and has been described as one of the most problematic in the whole Psalter. It is written in the language of poetry. The psalmist concludes by anticipating the future; ‘As they make music they will sing, “All my fountains are in you.” ’ (v.7). The psalmist concludes by anticipating the future: ‘As they make music they will sing, “All my fountains are in you” ’ (v.7). This picture of overflowing water is an image of nforce through illustration. I ndidates to cut. of a difficult concept, which it is good to reinforce through illustration. I abundant life. It was often used in the Old Testament to represent the presence of God in Temple (for instance in Ezekiel 47). However, Jesus says that all this was fulfilled not in a place but in a person (John 7:37 onwards). Out of his innermost being flowed rivers of living water. We can now sing a new song of worship to the Lord, saying of him ‘All my fountains are in you.’ Lord, as we come to worship you today may we celebrate your presence and make music singing, ‘All my fountains are in you.’ Thank you that all our hopes and dreams are in you. You quench our thirst. You give us the water of life. May your streams of living water flow into us and out of us today. 2. New freedom Romans 6:1-14 The mad but influential Russian monk, Rasputin, taught his followers that after their conversion they should go and sin more, so that in being forgiven, they would feel more of God’s love. He failed to understand that grace is not an excuse to sin. Rather it is a reason not to sin. If grace meets our every sin, and as sin increases grace abounds all the more, as Rasputin argued the obvious argument is that we should go on sinning so that grace may increase: ‘So what do we do? Keep on sinning so God can keep on forgiving?’ (v.1, MSG). Paul counters this by saying, ‘I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good?’ (v.2, MSG). Now we are free, we have a radically changed attitude to sin. How can we, who have been so radically changed – the difference between life and death – still live in sin? Once we were slaves to sin, in that we had to obey its commands. Now we are free, we have a radically changed attitude to sin. Bishop BF Westcott was once asked, ‘Are you saved?’ He replied using three Greek words – the past, present and future tense of the verb ‘to save’. In this passage we see all three tenses of salvation. We have been freed from the penalty of sin Paul writes in the past tense that ‘our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin – because anyone who has died has been freed from sin’ (vv.6–7). Through the death of Jesus on the cross for us the past is totally forgiven. Our guilt has been removed. The penalty for all our sin – past, present and future – has been paid. We have been freed. We will be freed from the presence of sin Paul writes, ‘If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection’ (v.5, MSG). In one sense we have already been raised with Christ. In another sense, our salvation is not yet complete. There is a future tense to salvation. One day we will forever be freed from the presence of sin and will enjoy the uninterrupted presence of God forever. We are being freed from the power of sin Paul writes, ‘From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did. That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time – remember, you’ve been raised from the dead! – into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God’ (vv.11–14, MSG). Jesus has set us free, not only from the guilt of sin but also from its addictive power. We do not need to sin anymore – ‘sin shall not be your master’ (v.14). We are to count ourselves dead to sin and alive to God. We do not need to obey sin’s evil desires. This is the present tense of salvation. We are being set free from the power of sin as we offer the parts of our body to Jesus as instruments of righteousness. Lord, thank you that you have set us free from the penalty of sin. Thank you that you died for me so that my guilt could be completely removed. Thank you that one day we will be free from even the presence of sin. Thank you that right now we are being set free from the power of sin. Lord, I offer you my body today as an instrument of righteousness. I commit to you all the people that I will see and everything I need to do today. I pray that you will use me today as an instrument of righteousness. 3. New love Hosea 1:1-2:23 God loves you unconditionally, wholeheartedly and continually. No matter what you have done, you can have a new beginning, a fresh start, a new life and a new love. ‘Hosea is the prophet of love’ writes Eugene Peterson. ‘But not love as we imagine or fantasise it. He was a parable of God’s love for his people lived out as God revealed and enacted it – a lived parable. It is an astonishing story: a prophet commanded to marry a common whore and have children with her. It is an even more astonishing message: God loves us in just this way – goes after us at our worst, keeps after us until he gets us, and makes lovers of men and women who know nothing of real love.’ Hosea was prophesying shortly after the time of Amos (c.750–722 BC). His marriage to Gomer was a kind of analogy for Israel’s relationship with God. God spoke to Hosea and said: ‘Find a whore and marry her. Make this whore the mother of your children. And here’s why: This whole country has become a whorehouse, unfaithful to me, God’ (1:2, MSG). Israel’s mistake was to chase after things (food, wine, fashion, jewellery and perfume) rather than God (2:5,8, MSG). They failed to see it was God who provided these things. All he asks is that we should seek him first. God’s answer is to frustrate us when we chase after things rather than him by not allowing us to obtain the things on which we have set our hearts. He says: ‘She’ll go on the hunt for her lovers but not bring down a single one. She’ll look high and low but won’t find a one’ (v.7a, MSG). God wants us to be living in a relationship with him as close as a husband and a wife. He longs for us to be in that relationship. He says, ‘I am now going to allure her’ (v.14a). He takes her into a desert (this is so often the place where God’s voice is heard) and speaks tenderly (v.14). ‘ “In that day,” declares the Lord, “you will call me ‘my husband’ … I will betroth you to me forever” ’ (vv.16,19). This foreshadows the relationship of Jesus to his church. God promises a new love relationship between him and his people (vv.19–20). They will know (acknowledge) the Lord. It will be a relationship of love and compassion. He says, ‘I will show my love to the one I called “Not my loved one.” I will say to those called “Not my people”, “You are my people”; and they will say, “You are my God” ’ (v.23). Lord, thank you that through the death and resurrection of Jesus it is possible for us to know him. Thank you that we can walk each day in a relationship of love with him. Thank you that you show your love for us and call us your people. Thank you that we can say to you, ‘You are my God’. Pippa Adds Romans 6:12–13b ‘Therefore do not let sin reign in your mortal body … but rather offer yourselves to God.’ When Focus (our annual church holiday) begins in a few days, there will be many great opportunities to reassess one’s life and to reconsecrate our lives to God. It’s time to get rid of some of the junk that may have crept in or been lurking underneath for some time. And it’s an opportunity to listen to God and get a vision for the year ahead. Proverbs 31:10-31 New International Version (NIV) Epilogue: The Wife of Noble Character 10 [a]A wife of noble character who can find? She is worth far more than rubies. 11 Her husband has full confidence in her and lacks nothing of value. 12 She brings him good, not harm, all the days of her life. 13 She selects wool and flax and works with eager hands. 14 She is like the merchant ships, bringing her food from afar. 15 She gets up while it is still night; she provides food for her family and portions for her female servants. 16 She considers a field and buys it; out of her earnings she plants a vineyard. 17 She sets about her work vigorously; her arms are strong for her tasks. 18 She sees that her trading is profitable, and her lamp does not go out at night. 19 In her hand she holds the distaff and grasps the spindle with her fingers. 20 She opens her arms to the poor and extends her hands to the needy. 21 When it snows, she has no fear for her household; for all of them are clothed in scarlet. 22 She makes coverings for her bed; she is clothed in fine linen and purple. 23 Her husband is respected at the city gate, where he takes his seat among the elders of the land. 24 She makes linen garments and sells them, and supplies the merchants with sashes. 25 She is clothed with strength and dignity; she can laugh at the days to come. 26 She speaks with wisdom, and faithful instruction is on her tongue. 27 She watches over the affairs of her household and does not eat the bread of idleness. 28 Her children arise and call her blessed; her husband also, and he praises her: 29 “Many women do noble things, but you surpass them all.” 30 Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. 31 Honor her for all that her hands have done, and let her works bring her praise at the city gate.
Posted on: Sat, 20 Jul 2013 00:40:20 +0000
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