“The story of Jesus tells us that our root problem is not just failing in our obedience to God [not being good enough...] but in RELYING on our obedience [being really, really good] to save us. Therefore, the gospel is a ‘third way’– neither religion NOR irreligion. The religious person may say, “I am doing the right things that God commands” and the irreligious person may say, “I decide what is right and wrong for myself.” But both ways reject Jesus as Savior (though they may revere Him as ‘Example’ or ‘Helper’). Both ways are strategies for self-salvation– both actually keep control of their own lives.”.... “… those who understand the gospel cannot possibly look down on anyone, since they were saved by sheer grace, not by their perfect doctrine or strong moral character. Another mark of the moral-performance narrative is a constant need to find fault, win arguments, and prove that all opponents are not just mistaken but dishonest sellouts. However, when the gospel is deeply grasped, our need to win arguments is removed, and our language becomes gracious. We don’t have to ridicule our opponents, but instead we can engage them respectfully. People who live in the moral-performance narrative use sarcastic, self-righteous putdown humor, or have no sense of humor at all. Lewis speaks of “the unsmiling concentration upon Self, which is the mark of hell.” The gospel, however, creates a gentle sense of irony. We find a lot to laugh at, starting with our own weaknesses. They don’t threaten us anymore because our ultimate worth is not based on our record or performance.” Tim Keller - Prodigal God.
Posted on: Wed, 13 Aug 2014 01:10:11 +0000
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