Todays Mass Readings and reflection presented by Dr.Scott Hahn, ex-presbyterian pastor, now-Catholic apologist. Readings: Deuteronomy 8:2-3, 14-16 Psalm 147:12-15, 19-20 1 Corinthians 10:16-17 John 6:51-58 The Eucharist is given to us as a challenge and a promise. That’s how Jesus presents it in today’s Gospel. He doesn’t make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms. Four times in today’s reading, Jesus uses a Greek word - trogein - that refers to a crude kind of eating, almost a gnawing or chewing (see John 6:54,56,57,58). He is testing their faith in His Word, as today’s First Reading describes God testing Israel in the desert. The heavenly manna was not given to satisfy the Israelites’ hunger, as Moses explains. It was given to show them that man does not live by bread alone, but by every word that comes from the mouth of God. In today’s Psalm, too, we see a connection between God’s Word and the bread of life. We sing of God filling us with “finest wheat” and proclaiming his Word to the world. In Jesus, “the living Father” has given us His Word come down from heaven, made flesh for the life of the world. Yet as the Israelites grumbled in the desert, many in today’s Gospel cannot accept that Word. Even many of Jesus’ own followers abandon Him after this discourse (see John 6:66). But His words are Spirit and life, the words of eternal life (see John 6:63,67). In the Eucharist we are made one flesh with Christ. We have His life in us and have our life because of Him. This is what Paul means in today’s Epistle when He calls the Eucharist a “participation” in Christ’s body and blood. We become in this sacrament partakers of the divine nature (see 1 Peter 2:4). This is the mystery of the faith that Jesus asks us believe. And He gives us His promise: that sharing in His flesh and blood that was raised from the dead, we too will be raised up on the last day. Source: St.Pauls Center for Biblical Theology (salvationhistory) Add-on: The Belief of the Early Church on the Bread and Wine changing into the TRUE BODY AND BLOOD OF JESUS CHRIST!!! For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. Justin Martyr, First Apology, 66 (A.D. 110-165). He acknowledged the cup (which is a part of the creation) as his own blood, from which he bedews our blood; and the bread (also a part of creation) he affirmed to be his own body, from which he gives increase to our bodies. Irenaeus, Against Heresies, V:2,2 (c. A.D. 200). Then, having taken the bread and given it to His disciples, He made it His own body, by saying, This is my body, that is, the figure of my body. A figure, however, there could not have been, unless there were first a veritable body. An empty thing, or phantom, is incapable of a figure. If, however, (as Marcion might say,) He pretended the bread was His body, because He lacked the truth of bodily substance, it follows that He must have given bread for us. It would contribute very well to the support of Marcions theory of a phantom body, that bread should have been crucified! But why call His body bread, and not rather (some other edible thing, say) a melon, which Marcion must have had in lieu of a heart! He did not understand how ancient was this figure of the body of Christ, who said Himself by Jeremiah: I was like a lamb or an ox that is brought to the slaughter, and I knew not that they devised a device against me, saying, Let us cast the tree upon His bread, which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies, He declared plainly enough what He meant by the bread, when He called the bread His own body.” Tertullian, Against Marcion, 40 (A.D. 212). He once in Cana of Galilee, turned the water into wine, akin to blood, and is it incredible that He should have turned wine into blood? Cyril of Jerusalem, Catechetical Lectures, XXII:4 (c. A.D. 350). Then having sanctified ourselves by these spiritual Hymns, we beseech the merciful God to send forth His Holy Spirit upon the gifts lying before Him; that He may make the Bread the Body of Christ, and the Wine the Blood of Christ; for whatsoever the Holy Ghost has touched, is surely sanctified and changed. Cyril of Jerusalem, Catechetical Lectures, XXIII:7 (c. A.D. 350). Many more historical proofs from the earliest of Christians can be given to show that they believed in the Real Presence of Christ in the Bread and Wine!!! Happy Feast of Corpus Christi!!!
Posted on: Sun, 22 Jun 2014 03:52:55 +0000
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