A brilliant, wide-ranging q&a here with physicist Carlo Rovelli. Its well worth your while to read the whole thing; this particular line of questioning jumped out at me, because of a recent thread here on simplistic views in the creation/evolution argument. — Horgan: Do you believe in God? Rovelli: No. But perhaps I should qualify the answer, because like this it is bit too rude and simplistic. I do not understand what “to believe in God” means. The people that “believe in God” seem like Martians to me. I do not understand them. I suppose this means that I “do not believe in God”. If the question is whether I think that there is a person who has created Heavens and Earth, and responds to our prayers, then definitely my answer is no, with much certainty. If the question is whether I believe that “God” is a powerful something in the people, which causes a lot of disasters but also a lot of good, then of course I believe it. In fact, I am extremely curious about religion. I think that we should study what is religion much more than what is done. There is a sort of taboo in this, a sort of respect towards people who “believe in God”, which makes it difficult to understand better. I think that viewing the “belief in God” just as a bunch of silly superstitions is wrong. The “belief in God” is one form of human religious attitude, and human religious attitude is something very general and universal about our functioning. Something which is important for man, and we have not yet understood. Horgan: Are science and religion compatible? Rovelli: Of course yes: you can be great in solving Maxwell’s equations and pray to God in the evening. But there is an unavoidable clash between science and certain religions, especially some forms of Christianity and Islam, those that pretend to be repositories of “absolute Truths.” The problem is not that scientists think they know everything. It is the opposite: scientists know that there are things we simply do not know, and naturally question those who pretend to know. Many religious people are disturbed by this, and have difficulty in coping with it. The religious person says, “I know that God has created light saying, ‘Fiat Lux.’” The scientist does not believe the story. The religious people feel threatened. And here the clash develops. But not all religions are like that. Many forms of Buddhism, for instance, have no difficulty with the continual critical attitude of science. Monotheistic religions, and in particular Islam and Christianity, are sometimes less intelligent. I have an idea about the source of the conflict: there is beautiful research by anthropologists in Australia which shows that religious beliefs are often considered atemporal but in reality change continuously and adapt to new conditions, new knowledge and so on. This was discovered by comparing religious beliefs held by native Australians studied by anthropologists in the thirties and, much later, in the seventies. So, in a natural situation, religious beliefs adapt to the change in man’s culture and knowledge. The problem with Islam and Christianity is that many centuries ago somebody had the idea of writing down beliefs. So now some religious people are stuck with the culture and knowledge of centuries ago. They are fish trapped in a pond of old water. …
Posted on: Mon, 01 Sep 2014 13:25:01 +0000
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