Apa itu #Matahari terbenam di #Laut #Lumpur ﺣَﺘَّﻰٰٓ ﺇِﺫَا ﺑَﻠَﻎَ ﻣَﻐْﺮِﺏَ ٱﻟﺸَّﻤْﺲِ ﻭَﺟَﺪَﻫَﺎ ﺗَﻐْﺮُﺏُ ﻓِﻰ ﻋَﻴْﻦٍ ﺣَﻤِﺌَﺔٍ ﻭَﻭَﺟَﺪَ ﻋِﻨﺪَﻫَﺎ ﻗَﻮْﻣًﺎ ۗ ﻗُﻠْﻨَﺎ ﻳَٰﺬَا ٱﻟْﻘَﺮْﻧَﻴْﻦِ ﺇِﻣَّﺎٓ ﺃَﻥ ﺗُﻌَﺬِّﺏَ ﻭَﺇِﻣَّﺎٓ ﺃَﻥ ﺗَﺘَّﺨِﺬَ ﻓِﻴﻬِﻢْ ﺣُﺴْﻨًﺎ Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit. (18:86) Penghuni-penghuni gua (Al-Kahf):86 - Hingga apabila dia telah sampai ketempat terbenam matahari, dia melihat matahari terbenam di dalam laut yang berlumpur hitam, dan dia mendapati di situ segolongan umat. Kami berkata: Hai Dzulkarnain, kamu boleh menyiksa atau boleh berbuat kebaikan terhadap mereka. Banyak orkris menganggap ayat ini sebuah ayat yg ngaco, bagaimana bisa matahari terbenam di laut berlumpur??? Sebenar nya ayat ini sendiri adalah jenis ayat yg tidak menyatakan maksud secara langsung? Kenapa begitu sebab seperti nya ayat ini menggunakan majas-majas tertentu..! Berterima kasihlah kita kpd para cendekiawan muslim yg dgn sukarela menghabiskan bertahun/tahun hidup nya untuk menafsirkan al-quran! Bagian surah-alkahfi dari ayat 84-98 membahas perjalanan #zulkarnaen baik coba kita baca tafsir almisbah nya! ﺣَﺘَّﻰٰ ﺇِﺫَﺍ ﺑَﻠَﻎَ ﻣَﻐْﺮِﺏَ ﺍﻟﺸَّﻤْﺲِ ﻭَﺟَﺪَﻫَﺎ ﺗَﻐْﺮُﺏُ ﻓِﻲ ﻋَﻴْﻦٍ ﺣَﻤِﺌَﺔٍ ﻭَﻭَﺟَﺪَ ﻋِﻨْﺪَﻫَﺎ ﻗَﻮْﻣًﺎ ۗ ﻗُﻠْﻨَﺎ ﻳَﺎ ﺫَﺍ ﺍﻟْﻘَﺮْﻧَﻴْﻦِ ﺇِﻣَّﺎ ﺃَﻥْ ﺗُﻌَﺬِّﺏَ ﻭَﺇِﻣَّﺎ ﺃَﻥْ ﺗَﺘَّﺨِﺬَ ﻓِﻴﻬِﻢْ ﺣُﺴْﻨًﺎ (86) Ia berjalan ke arah barat sampai tiba di suatu tempat yang sangat jauh. Ia melihat matahari terbenam di suatu tempat mata air yang berair panas dan mengandung tanah hitam. Di dekat mata air itu, Dzû al-Qarnain mendapatkan suatu kaum yang kafir. Kemudian Allah memberikan ilham kepadanya untuk mengambil salah satu dari dua sikap dalam menghadapi mereka: mengajak mereka beriman--suatu hal yang baik jika mereka menerimanya--atau memerangi mereka jika tidak memenuhi seruan orang yang mengajak beriman. Jadi sebener nya konteks matahari terbenam di lumpur hitam itu sendiri merupakan pandangan kesejajaran terbenam nya matahari di tempat yg mengandung lumpur itu, seolah-olah matahari itu terbenam ke dalam kolam yg berlumpur! 18. Al-Kahf 41. The Story of Dhul-Qarnayn Allah says to His Prophet : (And they ask you) O Muhammad, (about Dhul-Qarnayn.) i.e., about his story. We have already mentioned how the disbelievers of Makkah sent word to the People of the Book and asked them for some information with which they could test the Prophet. They (the People of the Book) said, `Ask him about a man who traveled extensively throughout the earth, and about some young men who nobody knows what they did, and about the Ruh (the soul), then Surat Al-Kahf was revealed. Dhul-Qarnayn had great Power (Verily, We established him in the earth,) means, `We have given him great power, so that he had all that kings could have of might, armies, war equipment and siege machinery. So he had dominion over the east and the west, all countries and their kings submitted to him, and all the nations, Arab and non-Arab, served him. Some of them said he was called Dhul-Qarnayn (the one with two horns) because he reached the two Horns of the sun, east and west, where it rises and where it sets. (and We gave him the means of everything.) Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, As-Suddi, Qatadah, Ad-Dahhak and others said, This means knowledge. Qatadah also said, (and We gave him the means of everything.) The different parts and features of the earth. Concerning Bilqis, Allah said, (she has been given all things) 27:23 , meaning all things that monarchs like her are given. Thus too was Dhul-Qarnayn: Allah gave him the means of all things, meaning the means and power to conquer all areas, regions and countries, to defeat enemies, suppress the kings of the earth and humiliate the people of Shirk. He was given all that a man like him would need. And Allah knows best. (85. So he followed a way.) (86. Until, when he reached the setting place of the sun, he found it setting in a spring of Hamiah. And he found near it a people. We said: O Dhul-Qarnayn! Either you punish them or treat them with kindness.) (87. He said: As for him who does wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell).) (88. But as for him who believes and works righteousness, he shall have the best reward, and we shall speak unto him mild words.) 18. Al-Kahf 42. His traveling and reaching the Place where the Sun sets (the West) (So he followed a way.) Ibn `Abbas said that he followed different routes to achieve what he wanted. (So he followed a way.) Mujahid said that he followed different routes, east and west. According to one report narrated from Mujahid, he said: (a way) means, A route through the land. Qatadah said, It means he followed the routes and landmarks of the earth. (Until, when he reached the setting place of the sun,) means, he followed a route until he reached the furthest point that could be reached in the direction of the suns setting, which is the west of the earth. As for the idea of his reaching the place in the sky where the sun sets, this is something impossible, and the tales told by storytellers that he traveled so far to the west that the sun set behind him are not true at all. Most of these stories come from the myths of the People of the Book and the fabrications and lies of their heretics. (he found it setting in a spring of Hamiah) meaning, he saw the sun as if it were setting in the ocean. This is something which everyone who goes to the coast can see: it looks as if the sun is setting into the sea but in fact it never leaves its path in which it is fixed. Hamiah is, according to one of the two views, derived from the word Hamaah, which means mud. This is like the Ayah: (I am going to create a man (Adam) from dried clay of altered Hamah (mud)) 15:28 , which means smooth mud, as we have discussed above. (And he found near it a people.) meaning a nation. They mentioned that they were a great nation from among the sons of Adam. (We (Allah) said (by inspiration): O Dhul-Qarnayn! Either you punish them or treat them with kindness) means, Allah gave him power over them and gave him the choice: if he wanted to, he could kill the men and take the women and children captive, or if he wanted to, he could set them free, with or without a ransom. His justice and faith became apparent in the ruling he pronounced: (As for him who does wrong,) meaning who persists in his Kufr and in associating others in worship with his Lord, (we shall punish him,) Qatadah said, i.e., by killing him. (and then he will be brought back unto his Lord, Who will punish him with a terrible torment.) meaning a severe, far-reaching and painful punishment. This implies a confirmation of the Hereafter and the reward and punishment. (But as for him who believes), meaning `who follows us in our call to worship Allah Alone with no partner or associate, (he shall have the best reward,) meaning in the Hereafter, with Allah. (and we (Dhul-Qarnayn) shall speak unto him mild words.) Mujahid said, `(words of) kindness. (89. Then he followed (another) way,) (90. Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun.) (91. So (it was)! And We knew all about him (Dhul-Qarnayn).)
Posted on: Thu, 28 Nov 2013 13:19:43 +0000
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