Apostle approach in the call to God In Mecca, and her family, and the period of the Apostles, God Muhammad sent - God bless him - with guidance and the religion of truth to proclaim it over all religion, and people out of the darkness into the light, and guide them to the path Aziz Hamid - and after that hit people in misguidance, and they made a point in seduction, and the long-term they hatched their hearts, called them - God bless him - to believe what he brought to live up their own minds and the worship of stones they have taken gods other than Allah, claiming they harm and benefit, and they forgive them what they are committing the sin, and turn to God, who created them and create their fathers before them sincerely Faabdoh his religion, and approach the acts of obedience to him, he is the only person who has Tano faces and heads him asunder. Invited them to faith in life after this life, to the faith the other day when the cause of creation and publish them from their graves;) to reward those who believe and do good deeds with justice and those who disbelieve them drink from the intimate and painful chastisement because they disbelieve (Yunus: 4]) to reward those who have abused what worked and reward those who do good gentle persuasion (star: 31]. Invited them to leave what they are mired in it from delusions and myths and fantasies of female infanticide and Alastksam arrows and fortune-telling and superstition, roads and enjoined bird; so blessed God - the Almighty - the people mission - peace be upon him - said:) is sent to the illiterate messenger reciting to them His signs and purifies them and teaches them the Book and Wisdom though before in manifest error (Friday 2]. The wire Prophet - peace be upon him - in his call to God and to believe what he brought rational plan and policy wise: Plan shows foresight and integrity of thinking, is that chosen by God from the creation and Astunah for himself, and raised him Eklina sponsorship so well bred and literature so well disciplined, and the board to carry his message, God O) know where to place the letter ([cattle: 124]. Drawing God - the Almighty - to His Prophet - peace be upon him - this good plan in the verse:) Invite to the way of thy Lord with wisdom and fair preaching, and argue with them is the best that the Lord is to know who strayed from him and He knows Palmetdan (Nahl: 125]. Taking the Prophet - peace be upon him - calling people to God, he says:) I invite unto God for the vision and I follow me and the Glory of God and I am not of the idolaters ([Yusuf: 108]. His words - peace be upon him - was not the pillar of his call to God; it was created and mount it from the good qualities which forces his call, it was not - God bless him - rude thick, but it was by land, merciful, Lena, humble, patient , persistent, full manhood, chatty, a lover of justice, give everyone his right, and looks to the weak and the needy and the orphan and the poor are all paternity and affection, kindness and compassion look, implying under the verse to him:) Take the amnesty and ordered the convention and introduce the ignorant (norms: 199], this verse calls for embryogenesis fullest ethics, fairness best descriptions, but it was reported that Jibril came down to the Prophet - peace be upon him - this verse said to him: ((what is this, O Jibril?)), he said: I do not know even ask , then returned and said: Allah commands you to forgive those who wronged you, and reach of Kotak, and to give the Ahramk. This is the Apostle behavior - peace be upon him - in the call to God to invite strong wisdom and beautiful preaching, and argue with them is the best, call emblem of forgiveness and gentleness with Muslims and non-Muslims from the amnesty of those injustices, and arrived in those parts, and give to those campuses. And the beholder in the history of the Prophet - peace be upon him - see that he had walked in his entire life on these lofty principles, high morals; they offer people declaring that he does not want a king or sultan, and the rule is not money, but it is a severe their righteousness and love them, Aziz it Anthm, keen on them, Merciful them, and it was at that very account for himself, so that he to fear abuse the poor and the weak, and believe in forgiveness for harm tolerated tranquility to his heart, and the rest of his conscience, God has blamed him for standing with Alwaleed bin invasive days has greed in his conversion to Islam and newborn Mr. pillowcases Quraish, Famer Ibn Umm Maktoum blind and make Istqrih Koran, and insisted on it so difficult for the Prophet - peace be upon him - the urgency of what he held what was in it from the command-Walid, he withdrew it and went gloomy, when during his own making hold them to account and asks Is erred ? So I got him verses:) frowned and turned * that came blind * You never know, perhaps zakaah * or little Vtnfh anniversary * As of sacked * You have saved * You only zakaah * As of comes to you seeking * He fears * you are with him distract (Abs : 1-10]. God commanded him in the first place to call his clan relatives when he revealed to him:) And warn your tribe of kin (poets: 214], called them to food in his house and tried to tell them, inviting them to God, and cut off his uncle Abu Lahab speech, and mobilized the people until they abandoned it, then he called in the morning, another ball, and when he vaccinated told them: ((I know a man in Arab his people, the best came which I come to it, may I come to this world and hereafter fine, has My Lord commanded me to invite him, Voakm Aazerna on this matter?)), Voaradwa him and they were about to leave him and did not answer him, but Ali, a boy without a dream, Banu Hashim smiled and giggle each other, and then they went away Msthzin. He later invited him of his clan relatives to the people of Mecca all when it came down to him:) Vasda including commanded and introduce the idolaters ([Stone: 94] went up Safa and cried: O Quraish, Quraish said Mohammed al-Safa, cheer, and turned him asking him what to him? He said: ((Do you see if I told you that the horses foot of this mountain, Okintm believe me?)), Said: Yes; you are not charged us, and what we tried, you lie, never, he said: ((I warner to you in the hands of a severe torment)), and make call them tribe tribe, he says: ((I do not have you do not benefit from the lower portion of the afterlife, only to say: There is no god but Allah)), Abu flame got up and shouted: Woe to you, O Muhammad; this that brought us ?! Invite the whole Humane and ease, the whole Lin and kindness, all the wisdom and policy, which does not depend on the strength and might of, but relied on his past bright and glorious history, and its status in the hearts of people before. Listen to the call a few people of Mecca and entered in Islam, and introduce most of them, they do not hear, and here began the infidels Anawiouna, and Akidun him and his call and those who believed with him:) want to extinguish the light of Allah with their mouths, and refuses to God only be averse ([repentance: 32 ], mocked the Prophet and mocked him if it was over them said: This Ibn Abi Kabshah speak of in the sky - this Ghulam Abdulmutallab speak of in the sky, mocked those who believe with him such as: Suhaib and Ammar Bilal Khabbaab, and took laugh them and if they passed their Itagamzon, said in Apostle: It is a poet, and he a magician, and he is a liar, and that crazy, they said in the Koran:) if we want to we like this, this, but tales of the ancients (Anfal: 31]) tales of the ancients Aktaatbha are dictated by the morning and evening (Criterion: 5] , all past and the Prophets call, as if mocking aggravated by the Sabra and dream Sorry. They put dirt on his head, and threw litter camel on his back he knelt to his Lord, and Khnicoh garment as he prayed, and defended by Abu Bakr, he says (Otguetlon man that says the Lord God), they tried to stop him from praying at the Kaaba, all of that was offset by the Prophet - peace be upon him him - wide dream and forgiveness beautiful and symptoms from the ignorant, and greed in proselytizing. Keen to Islam of the most careful, and unfortunately, the reluctance to call distancing him very much regret even his patience God said to him:) in case you Bakha yourself on the monuments that did not believe in this modern regret (Cave: 6]) may know that for saddens who say they do not Akzbounk but oppressors revelations of Allah deny * I have lied to the apostles by you Vsberoa what lied and traumatized even overtook our victory nor Changer words of God and I have come to you from the news of the senders * albeit large, you reluctance is that I could, seeking a tunnel in the ground or a ladder in the sky Vtatém verse if God wills for putting them on the Al-Huda not be among the ignorant (cattle: 33-35]. Despaired - peace be upon him - from Islam, the people of Mecca, and he saw that presents itself to other Arab tribes and perhaps find them deaf ears, and perhaps they Giebonh to what he called, went to Taif lonely solo does not know ordering one, invited them to Islam, but he was Kalmstagir of Charybdis, returned them preached answer, and accuse stood when you do not answer, but lured Svhaehm Esponh and throwing him with stones until Admoa hitch, and even to his right - God bless him - anguish, raised his head to the sky calling: ((Oh God, I complain to you twice the strength and the lack of Hillete Hoani and the people, O Lord, you are the Most Merciful of the vulnerable and you are my Lord, to whom shall leave me depend ... to be said: if not your anger do not care about Ali)). The patience of the Prophet on it and carry it satisfied assured, God sent him Gabriel and with him the king of the mountains said to him, Jibril: God has heard the words of your people for you, and returned to you by, has sent you the king of the mountains, the desired dish Alokhcpin them (mountain Mecca), he said - peace God be upon him -: ((but I hope that comes out of the solidity of the worship of God alone, not associating anything with Him)). And deceit by the people of Mecca and wanted to kill him, Fowey to Laurel God Vokrema in Laurel, and Harbuh after leaving them Mecca on Badr God Venzareth them, Fva all their captives and Harbuh in one even hit the stones fell to the apartment and struck Rbaith, encouraged his face, and spoke to his lip, and entered the Two of Amofr that Lester and his face in his cheeks, did not exceed saying: ((Oh God, guide nationalist; they do not know)). Collection infidels his crowd and surrounded the Muslims in the city on the trench and Jaúhm from above them and from beneath them, until it reached the hearts and throats were embarrassed position. Sdoh he is safe with him from the Grand Mosque;) and were close friends that his heirs, but the dutiful but most of them do not know * what was prayer at the House but Mca and its response ([Anfal: 34-35]), and darkest of those who prevent the mosques of Allah to mention his name (Al-Baqarah: 114] returned from pilgrimage in Hudaybiyah decisive conflict and bloodshed. Time has Dar its days passed and adjourned the years, and won the right to falsehood and entered the Prophet - peace be upon him - Mecca victoriously victorious, having knocked out of them involuntarily, and stands by his enemies who Harbuh and stood stumbling block to call him humiliated, says to them: ((Go you are free)). His Muhammads life, says: (What a beautiful amnesty when the estimated! How great is this self-named all Highness up over the right and above revenge, and denied all emotion minimum, and reached the nobility over what a man! These Quraish knew Muhammad whom Aútmarwa him to kill him and tortured him and his companions by it, and killers and his companions in the Badr at one is Hasrōh in the Battle of the Trench, and Alboa it all Arabs, and if they could kill him and shredded to pieces of what lingered in that moment, these Quraish in the grip of Muhammad and under his feet, his influential in their necks and their lives are all hanging between his lips, and in the Sultana these thousands heavily armed able to exterminate Mecca and her family in the back of sight, but Muhammad did not know hostility or wants them to do among the people and is not Baljabbar not Palmtkpr, may ounce God of his enemy he estimates Fva, struck it to the whole world and for generations all, for example, in the mainland and meet Covenant, and His Highness the self-named not inform him of one, and so pardon them all to Atafahm so Vtthmr call, Vidkhaloa all in Gods religion in crowds. A few days later he wants the Prophet - peace be upon him - the division of the spoils of nostalgia after the victory achieved, has do to those who were from the days of his enemies, including not give him the rest of the army, and the army many of those who believe and migrated and strive with their wealth and themselves in the way of Allah, and when many of those who sheltered Nasroa - those pursued by the apostle Schaúm hearts yanked out a rational plan, and a thousand hearts by his aides, and attract them to the belief that they may add to their faith, and to know that they have earned their faith good in this world and the hereafter, immediate and deferred and won. This is the Messenger of Allah - peace be upon him - Seal of the Prophets, sent by God to all people ordering them good and forbid evil, and replace them with good things and prohibits them as evil, and puts them Azarethm and shackles that were on them, and the character of God, he said:) Ive come to you a messenger from yourselves Aziz him what Ye keen on you believers Merciful ([repentance: 128] Huda people being soft, and take them by the hand to the good, succeeded his call, and let go of the ideals that Atoti his time, his esteem, and bend his age admiration, and honestly, who praised the Messenger said:) and you are to create great ([pen: 4], and the sincerity of the Prophet; it occurs by the grace of the Lord said to him: ((Adbna Lord so well disciplinary)). Link Thread: alukah.net/sharia/0/45567/#ixzz3Opu1OTER
Posted on: Wed, 14 Jan 2015 22:10:02 +0000
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