Everyone can receive endless wisdom and advice directly from the Spiritual Hearts of the Holy Prophets, Adam, Noah, Abraham, Moses, Jesus Christ, Muhammad (SWS) and directly from the blessed hearts of the deceased Awliya Allah such as Imam Ali, Al-Hassan, Al-Hussayn, Abu Bakr as-Siddiq, Uways al-Qarani, Bayazid Bistami, Ali al-Kharqani, Abdul Qadir al-Jilani, Abdul Khaliq Ghujdawani, Shah Naqshband and others only if his or her heart is free from ego through fanafillah. And no one can achieve fanafillah unless he or she becomes humble, then truthful, then sincere and then zuhud first. That is so, because: the top of being humble is the bottom of truthfulness (Siddiq) the top of being truthful is the bottom of sincerity (Ikhlas) the top of being sincere is the bottom of zuhud (which means that the heart is not attached to anything but God), and the top of being zuhud is the bottom of fanafillah And at the bottom and up to the top of fanafillah, one can receive the Lataif (Subtle) secrets from the Spiritual Hearts of the Prophets and Awliya Allah And at the top of fanafillah, one can receive the Haqiqat (Essence) secrets directly from God. ~ Yos Wiyoso Hadi (Moharram 5, 1395AH - ) [In Bahasa] Setiap orang dapat menerima Hikmah dan Nasihat langsung tiada habis dari kalbu para nabi suci, Adam, Nuh, Ibrahim, Musa, Isa Al-Masih, serta Baginda Nabi Muhammad (saw.) dan langsung dari kalbu para Wali Allah yang telah wafat seperti dari kalbu-kalbu Imam Ali, Al-Hasan, Al-Hussayn, Abu Bakar ash-Shiddiq, Uways al-Qarani, Bayazid Bistami, Ali al-Kharqani, Abdul Qadir al-Jailani, Abdul Khaliq Ghujdawani, Syah Naqsyaband dan Wali-wali Allah lainnya hanya jika kalbunya bersih dari ego melalui fanafillah. Dan tiada yang dapat mencapai fanafillah kecuali ia terlebih dulu rendah hati, kemudian jujur, lalu tulus dan kemudian zuhud dulu. Hal itu karena: puncak rendah hati (tawadhu) adalah dasarnya sikap lurus (Shiddiq) puncak lurus adalah bagian dasarnya tulus (Ikhlas) puncak tulus adalah bagian dasarnya zuhud, dan puncak zuhud adalah bagian dasarnya fanafillah Dan di bagian dasar hingga menuju puncak fanafillah, seseorang bisa menerima rahasia-rahasia halus Lathaif langsung dari kalbunya para nabi dan wali-wali Allah Dan di puncak fanafillah, seseorang dapat menerima Rahasia-rahasia Haqiqat langsung dari Allah. ~ Yos Wiyoso Hadi (5 Muharam 1395H - ) And never think of those who have been killed in the cause of Allah as dead. Rather, they are (spiritually) alive with their Lord, receiving (spiritual ethereal) provision. ( Surat Aali Imraan verse 169 ) And how many a generation before them have We destroyed! Can you see (through the third eye) a single one of them, or hear (through the spiritual ear) from them the slightest whisper (living in another space time dimension)? ( Surat Maryam verse 98 ) And [by] the soul and He who proportioned it. And inspired it [with discernment of] its wickedness (of the ego) and its righteousness (of the egolessness), Indeed he succeeds who purifies it (the soul) And indeed he fails (to use the spiritual eye/third eye, spiritual hearing and the other spiritual powers) who corrupts it (by following the ego). ( Ash-Shams verse 7-10 ) People are asleep as long as they (their ego) are alive; they are awakened (seeing the Hidden World of another space time dimension) when they (their ego) die. ~ Sayyiduna Shah e-Mardan Ali Ibn Abi Talib (karamullahu wajah wa radiyAllahu anhu) Abu Said al Khudri (r) reported that the Prophet (SWS) said: Fear the insight of the true believer (i.e. only follow God not their ego) for he sees (through the third eye/Ajna) with the light of Allah the Almighty the Majestic. Then he read: Surely! Therein is indeed a sign for the believers. (Surah al Hijr:Verse 77). ~ Hadith Sunan at-Tirmidhi (Jami-al-Tirmidhi) Harith ibn Malik al-Ansari (r) passed by the Prophet (SWS) who asked him, How are you this morning, O Harith? and he replied, This morning I am a true believer in Allah. The Prophet (SWS) said: Take care of what you say, for everything has a proof to it, so what is the proof of your belief? He said: I have turned myself away from this world by keeping awake at night and staying thirsty by day; and I can almost see the Throne of my Lord in full view before me, and I can see the people of the Garden visiting each other, and the people of the Fire wailing to each other. The Prophet (SWS) said, O Harith! You have realized (the truth), therefore cling to it. Some versions add, (This is) a believer whose heart Allah has illumined. ~ Sayyidina Muhammad SallAllahu alayhi wa-sallam [Recorded by Tabarani in his Mujam al-Kabir (3:266 #3367), Qudai (Musnad Shihab, 2:127 #1028), Abu Nuaym (Hilya, 1:242), Bazzar (Zawaid, 1:26 #32), Ibn Abi Shayba in his Musannaf (7:226-27) and his Kitab al-Iman (#114-115), Abdur-Razzaq (11:129 #20114), Imam Bayhaqi in his Shuab al-Iman (7:362-63) and Kitab az- Zuhd (p. 355 #971), Ibn Mubarak in Kitab az-Zuhd (p. 106 #316), Ibn Asakir (38:274, 54:227-28), Hakim Tirmidhi (Asl #6, #21, #53, #57, #265), al-Askari in his Amthal, Ibn Mandah, Abd ibn Humayd in his Musnad (#444), Abu Abdur- Rahman Sulami (Forty Hadiths, #10), and others, and also mentioned by Abu Hanifa (Fiqh al-Akbar), Ibn Hajar (Isaba, #1480), and Haythami in his Majma (1:57)] Narrated Abu Hurayra radiyallahu anhu, reported that Allahs Apostle (SWS) said, If you knew (through the third eye/Ajna) that which I know you would laugh little and weep much. ~ Sayyidina Muhammad (SWS) [Sahih Al-Bukhari Volume 8, Book 76, Number 492] And We have already created man and know what his Ego whispers to him, and We are closer to him than [his] jugular vein. ( Surat Qaf verse 16 ) And all of the closest companions of the Prophet Muhammad (SWS) are Awliya. Each of them has a heart like the heart of one or more prophets of God. And I see the heart like the hearts of Ibraheem and Luqman (as) in Salman al-Farsi (r) And the heart like the hearts of Ibraheem and Isa (as) in Abu Bakr as-Siddiq (r) And the heart like the hearts of Noah and Musa (as) in Umar bin Khattab (r) And the heart like the hearts of Lot and Sulayman (as) in Uthman bin Affan (r) And I see the heart like the heart of Adam (as) in Abdullah Ibn Masud (r) And the heart like the heart of Habil (as) in Bilal ibn Rabah (r) And the heart like the heart of Seth (as) in Zayd Ibn Thaabit (r) And the heart like the heart of Idris (as) in Khabbab ibn al-Aratt (r) And the heart like the heart of Nuh (as) in Abu Ayyub al-Ansari (r) And the heart like the heart of Hud (as) in Huzayfah ibn al-Yaman (r) And the heart like the heart of Saleh (as) in Abu Ubaydah ibn al-Jarrah (r) And I see the hearts like the heart of Ibraheem (as) in Abdullah Ibn Abdul-Asad, Said bin Al-Ash and Zayd bin Amr (r) And the heart like the heart of Lot/Lut (as) in Zayd ibn Harithah (r) And the heart like the heart of Ismail (as) in Muaz bin Jabal (r) And the heart like the heart of Ishaq (as) in Abdullah ibn Umar (r) And the heart like the heart of Yaqub (as) in Abdullah ibn Abbas (r) And the heart like the heart of Yusuf (as) in Jafar ibn Abī Tālib (r) And I see the heart like the heart of Shoaib (as) in Suhayb al-Rumi (r) And the heart like the heart of Musa (as) in Ubayy Ibn Kaab (r) And the heart like the heart of Harun (as) in Musab ibn Umayr al-Khayr (r) And the heart like the heart of Shamsun/Samson (as) in Hamza ibn Abdul-Muttalib (r) And the hearts like the heart of Dawud (as) in Saad ibn Abī Waqqās and Khālid ibn al-Walīd (r) And the hearts like the heart of Sulayman (as) in Abdullah ibn Rawahah and Talha ibn Ubaydullah (r) And I see the heart like the heart of Ayyub (as) in Saīd bin Zayd (r) And the heart like the heart of Ilyas (as) in Abū Dharr Al-Ghifari Al-Kinani (r) And the heart like the heart of Ilyasaa (as) in Miqdad ibn Aswad (r) And the heart like the heart of Luqman (as) in Salim Maula Abi Huzaifah (r) And the heart like the heart of Uzayr (as) in Jabir ibn Abdullah (r) And the heart like the heart of Zulkifli (as) in Arqam bin Abil Arqam (r) And I see the heart like the heart of Yunus (as) in Zubayr ibn al-Awam (r) And the heart like the heart of Zakariya (as) in Waraqah bin Naufal (r) And the hearts like the heart of Yahya (as) in Abdullah bin Zubayr and Ammār ibn Yāsser (r) And the hearts like the heart of Isa (as) in Utsman bin Mazhun and Uways al-Qarani (r) And the heart like the hearts of Ismail and Yusuf (as) in Sayyidu Shabābi Ahlil Jannah Al-Hassan (r) And the heart like the hearts of Shoaib and Dawud (as) in Sayyidush Shuhadā Al-Hussayn (r) And I see the heart like the hearts of twelve prophets: (1) Adam, (2) Idris, (3) Nuh, (4) Ibraheem, (5) Ismail, (6) Yusuf, (7) Shoaib, (8) Musa, (9) Harun (10) Dawud, (11) Sulayman, and (12) Isa (as) in Abu Turab പറോക്കും ചാലില് പാലങ്ങാട് ibn Abī Ṭālib al- Murtaza (ra). ~ Yos Wiyoso Hadi (Moharram 5, 1395AH/January 18, 1975- ) The Messenger of Allah (SWS) said: He who wants to see Noah (alayhi as-salam) in his determination, Adam (as) in his knowledge, Abraham/Ibrahim (as) in his clemency, Moses/Musa (as) in his intelligence and Jesus/Isa (as) in his worship should look at Ali Ibn Abi Talib (kw). References: (1) Sahih al-Bayhaqi (2) Musnad Ahmad Ibn Hanbal, as quoted in (3) Sharh Ibn Abil Hadid, v2, p449 (4) Tafsir al-Kabir, by Fakhruddin al-Razi, under the commentary of the Verse of Imprecation (Mubahilah), v2 p288. He wrote this tradition has been accepted as all genuine. (5) Ibn Batah has recorded it as a tradition related by Ibn Abbas as is stated in the book Fath al-Mulk al-Ali bi Sihah Hadith-e-Bab-e-Madinat al-Ilm, p34, by Ahmad Ibn Muhammad Ibn Siddiq al-Hasani al-Maghribi. amen
Posted on: Fri, 22 Nov 2013 16:00:42 +0000
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