From the upcoming release of Bilad Al Sham Media: (Insha Allah) Know O brother that Allah the Shaari’u has legislated that we must go out for Jihad even if it means leaving our families and everything. Allah said: قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ Meaning: “Say, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people."” So according to a large group of Salaf, if one is distanced from the Wajib Jihad due to his love for his family, then this is lesser shirk. And Allah legislated Jihad upon us even if by it we fear loss of families or harm towards our family. Allah said: كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ Meaning: “Fighting has been enjoined upon you while it is disliked to you.” Meaning it is Wajib upon us even with the fear of losing our families or the fear of the harm that may fall upon them from enemies or etc. Rather it is Wajib upon us to love Allah more than our love towards our families. Allah said: يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ Meaning: “They love them as they [should] love Allah. But those who believe are stronger in love for Allah.” Because loving is also an act of worship and it is not allowed that we love our families to such an extent that we would abandon the Wajib Jihad for their sake as Allah created us and gave us Rizq. Allah said: يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ Meaning: “O mankind, worship your Lord, who created you” So it is more fitting that you give priority to Allah and His Deen and Jihad more than your family whom you have to take care of. Allah created you and fed you while you have to take care of your family. And know that if you are a righteous person who obeys the commandments of Allah and does Jihad in His sake, He would grant Rizq to your offspring due to your obedience and have Mercy on them. The evidence is: وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ Meaning: “And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord.” So if the father is righteous, then Allah would protect his children, feed them, improve their conditions and have Mercy on them. And it has passed before in the article that inorder to be righteous in these days, one must do Jihad as the Jihad is Fard Ayn now. So glad tidings be for the Mujahidin and their families. Happiness is for them in this world and the hereafter. The affair is not as the misguided scholars have said. Rather Allah opens doorways for the one who has Taqwa of Him. He will feed them and take care of their affairs. Allah said: وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا * وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ Meaning: “And whoever observes Taqwa of Allah - He will make for him a way out. And will provide for him Rizq from where he does not expect. And whoever relies upon Allah - then He is sufficient for him.” And Taqwa of Allah is doing what He commanded and abandoning what He prohibited. So the Wajib Jihad is from the greatest commandments of Allah and leaving it is a major sin. So from this Ayat it has become clear that Jihad opens doorways of Rizq and goodness for him. The Prophet sallallahu alayhi wasallam said: وجعل رزقي تحت ظل رمحي Meaning: “And my Rizq has been placed under my spear” Imam Ahmed narrated it.
Posted on: Wed, 02 Oct 2013 09:20:41 +0000
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