If you relate to new thought that is better than your current thought, you can appropriate it, but if the new ideas don’t get received with relation the person is reluctant to accept them and regards them in illusion as incoherent, for he didn’t relate the course of his fate to the new construction of thought process received, accepting them as his own contemplations (having unique contemplations in regards his reading that are soulful and profound). Profound work can result in severe dissention due to ill-acceptance of material. It impacts, but doesn’t get accepted off-hand, and just results in criticism and excessive thought about the person. Bans and mars. A mar is inhibiting oneself against something, and bad is being judged as exclusive to the within matter at hand. A moderator that moderates away prejudicially is someone who is too conservative, for the liberty of the person moderated away from a group is constrained sometimes by the moderation to the similar spectrum of thought involved. Similar is no good in this phraseology and it can be deleterious to the elite. To entertain new thought, and provide opportunity for the radical, for it is virtue could result in a grand impress. Subtlety means that something is discreetly obtained; covertly achieved in a slight way. An example of subtlety could be this person using cajolery on this person, and appeasing his individuality with praise that is selfable and doled out cunningly but sincerely. Pleasure comes from my girlfriend, at Gothic, and she is thence where I derive all my pleasure. If I truly please myself, thought of her is centered in the consciousness, and there is relation in the soulmate core. Pleasure can come from the soul, but it is understood in the soulmate core. Again, impress and impact come to my mind as the same regard for “im” for when impressed, regards press against the consciousness? No they are felt outwardly and upwardly like in prayer and inwardly. The other regard for press. And impact seems like a pact, but is a start to feel the power of something, the content therefrom and not a stop to agree, but the other regard and agreement isn’t always involved due to the impact in course. So what is the difference in them? When impacted the person is changed by content, when impressed the person is moved by the content. Why is age not just a perception of one’s level? It is specific to the keeping of that level, not a standard level that is subject to change upon improvement. It is kept permanently until determination of a new level, a new age, to be perceived and intuited. What does permanent mean? It means enduring throughout all notions of change, and remaining unchanged. It means complete until determination of self will changes it. We want permanent grace, but we want to vary our essence, and change it. The Israel look should be permanent though. Not changing due to factors, but changing do to the selfable will, when the Egyptian look is preferred. A good example of the good sense of conformity is conforming to moral pressures that pull in a conflict to a unifying property or base. A bad sense is conformity is to conform to legislated protocol from the past and not being present-determinative in a truly good way that makes one virtuously natural. The naturality of protocol subordinance is depleted and base; it does not develop and it is often governed out of actuality. The beliefs control the mind, and this prevents the patience from being damaged, for he governs with his will the brute unnatural driven behavior of bad conformist. Natural in that the protocol is appropriated and the nature base and not advanced; their movements exemplify naturality toward the object, but their thoughts are disjointed and lacking behind unnaturally. The will doesn’t coincide with virtue, so there are separations from a harmony. It is necessarily governed, but harmonies are ruined when unnatural behavior is prompted, and secured after the problem is alleviated, and the person goes back to his functioning faculties of mind and intellect.
Posted on: Sat, 22 Mar 2014 13:54:15 +0000