Pag-Birthday Bismillaahi walhamdulillaah was salaatu was salaamu ‘alaa rasuwlillaah Ma’ap-ampun-tabiya’ ha mga masub magbirthday bukun ini panggura’-gura’ atawa jangki atawa unu pa amu’in maksud di’ mapatut, malaingkan siyulat ini ha karna’ kasi-lasa kanila, kasi-lasa ha aagama, ha karna’ sin Allaah. In kamata’uran sin mga sila magbibirthday awam sila ha pakaradja’an ini, kamahumuhan hinang nila ini ha karna’ paningud-singud nila ha mga kaafir kannal nila marayaw, hinang nila ha karna’ kasuban sin hawa-nafsu nila. Way nila kiyahatihan in paglami-lami ini langgal sara’ sarta’ dayng ha mga parkala’ kabaya’an sin shaytaan, ha supaya makalayu’ sila dayng ha panumtum pa Allaah, bang sila nakalayu’ ha pagtumtum ha Allaah maluhay na sila sasatun sin shaytaan ha duga’ing parkala’ biya’ na pagzina iban na ka’ibanan dusa, in duhulan sin mga parkala’ dusa wayru’un duga’ing malaingkan pagsusun! In pagbirthday kakahihang sin mga pagans, in mga pagans worst sila dayng ha mga jews iban Christians ha karna’ in tuhan nila yari ha babaw sin lupa’ biya’ na kahuy, batu’, etc…. Pariksa’un natu’ marayaw bang unu in agi sin mga bukun muslim biya’ na Christians ha tungud sin pagbirthday ini, in agi nila: Then where did birthday celebrations come from? The astonishing answer is from the pagan practice of astrology! Thousands of years ago, when men looked up into the night sky and charted the stars, they invented calendars and calculated the birth dates, to the very hour, of kings, rulers and their successors. These ancient pagan astrologers meticulously examined horoscopes and birthday omens because they believed that the fate of the rich and powerful might affect an entire society. Even to this day, men have been putting their trust in horoscopes instead of God. In ancient Egypt, the pharaohs ordered businesses to close on their birthdays and gave enormous feasts for hundreds of servants. In ancient Greece, wealthy males joined birthday clubs composed exclusively of men who shared their birth date. Once a month, the club celebrated with a feast. When a member died, he left money to help pay for future parties. In Persia, noblemen observed their birthdays by barbecuing an ox, a camel and a donkey and serving hundreds of small cakes to the celebrants. In ancient Rome, the emperor gave huge parties in honor of his own birthday, which included parades, circuses, and gladiatorial combat. The celebration of days was so important to the average Roman citizen that the Roman calendar designated a majority of days for some form of celebration—including many birthdays of gods and famous men. The Roman calendar, with its emphasis on continual celebration, has had great influence on modern society. Consider the following quote about the origin of the Roman calendar: “Our [Roman] calendar is not Christian in origin. It descends directly from the Egyptians, who originated the 12 month year, 365 day system. A pagan Egyptian scientist, Sosigenes, suggested this plan to the pagan Emperor Julius Caesar, who directed that it go into effect throughout the Roman Empire in 45 B.C. As adopted it indicated its pagan origin by the names of the months—called after Janus, Maia, Juno, etc. The days were not named but numbered on a complicated system involving Ides, Nones, and Calends. It was not until 321 A.D. that the seven-day week feature was added, when the Emperor Constantine (supposedly) adopted Christianity. Oddly enough for his weekdays he chose pagan names which are still used.” (Journal of Calendar Reform, Sept. 1953, p. 128.) Modern birthday parties and celebrations by children take their form mainly from Germany, where the birthday child received gifts, chose a menu and received a candle-ringed butter or jam cake. The lighted candles for the cake may have originated from the birthday of the Greek moon goddess Artemis. Pagan worshippers honored her every month with moon-shaped honey cakes. Because the moon glows with light, the cakes were decorated with lighted candles. Saying “happy birthday” to friends and loved ones was society’s superstitious way of protecting them from evil spirits. Birthday thumps, bumps, pinches, etc., were said to bring luck and send away evil spirits. Party snappers, horns and other noisemakers were also intended to scare off bad-luck spirits. It should now be clear that birthdays are not only unbiblical, they are pagan! Bihaan in qissa sin pagbirthday, wayru’un kasabunnalan sin daleel niya, kakahinang tiyagna’an sin mga bukun muslim hangkan wayru’un pagduwa-ruwa in hisiyu-siyu nagbirthday in siya yan naningud-singud ha mga bukun muslim. Naa’ subay ingatun sin hambu’uk muslim in paningud-singud piyanglaangan sin Allaah iban rasuwl Niya sallallaahu ‘alayhi wa sallam biya’ na sin nasabbut natu’ ha hukuman-sin-paningud-singud-ha-mga-bukun-muslim Karna’ in mga kakahinang sin mga bukun muslim atawa mga kaafir awn na sadja lamud niya pagkufr pa Allaah atawa i’tiqaad wayru’un kasabunnalan, biya’ na saupama: 1. “Blowing of the Candles” ha birthday cake, in i’tiqad/pangahagad sin mga bukun muslim in asu(smoke) sin candle siya in magdaa sin “wish” sin nagbirthday pa Tuhan. 2. Pag-Greet “Happy Birthday”, yari in i’tiqaad/pangahagad sin mga kuffaar: “Birthday greetings and wishes for happiness are an intrinsic part of this holiday. . . . originally the idea was rooted in magic. The working of spells for good and evil is the chief usage of witchcraft. One is especially susceptible to such spells on his birthday, as one’s personal spirits are about at the time. . . . Birthday greetings have power for good or ill because one is closer to the spirit world on this day.” Bahasa kunu’ hikadihil kasalamatan dayng ha kangiy’an, laaa hawla wa laa quwwata illaa billaah. 3. Birthday Cake, yari in i’tiqaad sin mga kaafir: The birthday cake appears to be related to the Greek goddess Artemis, whose birthday was celebrated with moon-shaped honey cakes topped with candles. The Greeks believed that everyone had a protective spirit or daemon who attended his birth and watched over him in life. This spirit had a mystic relation with the god on whose birthday the individual was born. The Romans also subscribed to this idea. . . . This notion was carried down in human belief and is reflected in the guardian angel, the fairy godmother and the patron saint. . . . The custom of lighted candles on the cakes started with the Greeks. . . . Honey cakes round as the moon and lit with tapers were placed on the temple altars of [Artemis]. . . . [The Lore of Birthdays (New York, 1952), Ralph and Adelin Linton, pp. 8, 18-20.] In mga nasabbut yan mga taymanghud kakahinang sin mga kuffaar iban mga awam ha aagama sin Allaah, awam ha kasabunnalan sin panglanggu’ ha Allaah. Mayta’ kita niyu maningud-singud ha mga maanusiya’ awam ha pag-aagama? Ingata in aagama mu yaa kaw taymanghud ku, misan paysab biya’di’in na in lasa ku kaymu ha karna’ sin Allaah bang di’ mu kalasahan in baran mu way ra mahinang ku. Sumagawa’ tumtuma in adlaw qiyaamat, asubuhun kita sin Allaah ha tiyap-tiyap parkala’ nahinang natu’ diy ha dunya, in marayaw tungbasan sin marayaw, damikkiyan in mangi’ tungbasan sin mangi’. Alhamdulillaah, kiyapatumtuman na kaw, di’ mu na kami kasusunan ha hadarat sin Allaah, yan na kaymu in panghati, naa’ baya’-baya’ mu na iban sin Tuhan mu. Manginduwa’a aku pa Allaah, ha bang mayan hawnun Niya kita niyu dayng ha katigidluman sin ka’awam iban paningud-singud ha mga kaafir pa kasawahan sin pag-aagama iban pag-eeman, ameeeen. Wallaahu a’lam bissawaab
Posted on: Tue, 03 Sep 2013 05:52:11 +0000
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