SAINT OF THE DAY, July 12 SAINT JOHN GUALBERT From his exact life compiled by Blaise Melanisius, general of his Order, with the long notes of Cuper the Bollandist. See also two other lives of the saint, with a long history of his miracles, ib. t. 3. Julij, pp. 3, 11. A.D. 1073. [Founder of the Religious Order of Vallis Umbrosa.] ST. JOHN GUALBERT was born at Florence of rich and noble parents, and in his youth was carefully instructed in the Christian doctrine and in the elements of the sciences; but afterwards, by conversing with the world, he imbibed a relish for its vanities and follies. While a thirst of worldly pleasure kept possession of his desires, and seemed to him innocent, and while he thought a certain degree of worldly pride the privilege of his birth, he was a stranger to the gospel maxims of penance, meekness, and lowliness of heart; and all arguments of virtue lost their force upon him. But God was pleased, by a remarkable accident, to open his eyes, and to discover to him his errors, and the extent of his obligations. Hugo, his only brother, was murdered by a gentleman of the country; and our young nobleman determined to revenge the crime by the death of him who had perpetrated it, and who seemed out of the reach of the laws. Under the influence of his resentment, which was much heightened by the invectives and persuasion of his own father, Gualbert, he neither listened to the voice of reason nor of religion. The motive of revenge is criminal if it creep into the breast even in demanding the just punishment of a delinquent; much more if it push men to vindicate their own cause themselves by returning injury for injury, and wreaking wrongs on those who inflicted them. But passion stifled remorse, and John was falsely persuaded that his honour in the world required that he should not suffer so flagrant an outrage to pass unpunished. It happened that riding with his man home to Florence on Good Friday, he met his enemy in so narrow a passage that it was impossible for either of them to avoid the other. John seeing the murderer, drew his sword, and was going to dispatch him. But the other lighting from his horse, fell upon his knees, and with his arms across, besought him by the passion of Jesus Christ, who suffered on that day, to spare his life. The remembrance of Christ, who prayed for his murderers on the cross, exceedingly affected the young nobleman; and meekly raising the supplicant from the ground with his hand, he said: “I can refuse nothing that is asked of me for the sake of Jesus Christ. I not only give you your life, but also my friendship for ever. Pray for me that God may pardon me my sin.” After embracing each other they parted, and John went forward on his road till he came to the monastery of St. Minias, 1 of the holy Order of St. Bennet. Going into the church, he offered up his prayers before a great crucifix, begging with many tears and extraordinary fervour that God would mercifully grant him the pardon of his sins. Whilst he continued his prayer the crucifix miraculously bowed its head to him, as it were to give him a token how acceptable the sacrifice of his resentment, and his sincere repentance were. The divine grace made such deep impressions on his heart, that rising from his devotions he cast himself at the feet of the abbot, earnestly begging to be admitted to the religious habit. The abbot was apprehensive of his father’s displeasure; but at length was prevailed upon with much ado to allow him to live in the community in his secular habit. After a few days John cut off his hair himself, and put on a habit which he borrowed. His father, at this news of the step his son had taken, hastened to the monastery, and stormed and complained dreadfully; till after some time seeing the steadiness of his son’s resolution, and hearing his reasons and motives, he was so well satisfied, that he gave him his blessing, and exhorted him to persevere in his good purposes. St. John devoted himself to the exercises of his new state in the most perfect dispositions of a true penitent. He was most exact in every religious observance. He subdued his body with much fasting and watching; never gave way to idleness, but kept himself day and night employed almost in continual prayer. His corporal austerities he animated with a perfect interior spirit of penance, or desire of punishing sin in himself, the more powerfully to move God to compassion and mercy towards him; and he endeavoured by them to facilitate the subjection of his passions, which victory he completed by a watchfulness over the motions of his own heart, and heroic acts of all virtues, especially meekness and humility. But assiduous and humble prayer and meditation were the principal means by which this wonderful change was effected in all the affections of his soul, so that he became entirely a new man. Nothing can have so prevalent a power to still the agitation of passion in the breast; nothing is so fit to induce a smooth and easy flow, and a constant evenness of temper, as a frequent application to the throne of grace. This presence of the mind with the Lord is an absence from the body, or from the tumult of carnal passions. The pure and serene tranquillity that springs up in the soul by an intercourse with heaven, shows that here she is nearest the centre of her true happiness, where earthly things lose all their power of attraction. The very preparation of the heart to wait upon God in this solemn exercise is of admirable use to remove that corruption which inflames the passions. Especially a lively sense of God’s infinite greatness, and of our littleness and infirmities, powerfully impressed on our minds by assiduous prayer, soon brings us to a conviction that pride is the root of all our disorders; and enables us to discover its disguises, and to banish it out of our souls. By fidelity and perseverance St. John obtained the victory over himself, and became most eminent in meekness, humility, silence, obedience, modesty, and patience.
Posted on: Fri, 11 Jul 2014 22:52:35 +0000
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