SAITH NANUK: “I ACCEPT AS TRUE, PERFECTLY TRUE, THE WORD OF SATGURU VANI.” ____________________________________________________ ਹਰਿ ਅਗਮ ਅਗਾਹੁ ਅਗਾਧਿ ਨਿਰਾਲਾ ॥ਹਰਿ ਅੰਤੁ ਨ ਪਾਈਐ ਗੁਰ ਗੋਪਾਲਾ ॥ਸਤਿਗੁਰ ਮਤਿ ਤਾਰੇ ਤਾਰਣਹਾਰਾ ਮੇਲਿ ਲਏ ਰੰਗਿ ਲੀਨਾ ਹੇ ॥ਸਤਿਗੁਰ ਬਾਝਹੁ ਮੁਕਤਿ ਕਿਨੇਹੀ ॥ਓਹੁ ਆਦਿ ਜੁਗਾਦੀ ਰਾਮ ਸਨੇਹੀ ॥ਗੁਰ ਕੀ ਸੇਵਾ ਮੁਕਤਿ ਪਰਾਇਣਿ ਅਨਦਿਨੁ ਕੀਰਤਨੁ ਕੀਨਾ ਹੇ ॥ ਕੂੜੁ ਛੋਡਿ ਸਾਚੇ ਕਉ ਧਾਵਹੁ ॥ ਜੋ ਇਛਹੁ ਸੋਈ ਫਲੁ ਪਾਵਹੁ ॥ ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨਹੁ ਇਉ ਆਤਮ ਰਾਮੈ ਲੀਨਾ ਹੇ ॥ हरि अगम अगाहु अगाधि निराला ॥हरि अंतु न पाईऐ गुर गोपाला ॥ सतिगुर मति तारे तारणहारा मेलि लए रंगि लीना हे ॥ सतिगुर बाझहु मुकति किनेही ॥ओहु आदि जुगादी राम सनेही ॥ गुर की सेवा मुकति पराइणि अनदिनु कीरतनु कीना हे ॥कूड़ु छोडि साचे कउ धावहु ॥जो इछहु सोई फलु पावहु ॥सतिगुर की बाणी सति सति करि मानहु इउ आतम रामै लीना हे ॥ This passage makes it quite clear. Regarding the Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else Guru / Satguru. The word Guru means great. Here it stands for God, In a secondary sense it is applied to a great Sant Guru, religious divine and holy teacher. Nanuk Ji explains: “Wisdom, knowledge, and understanding are obtained from Gods name; the love of God is obtained by association with the saints. Day and night profit is obtained from Gods name given by the beneficent Guru.” Addressing very important, crucial and key issue to bear in mind is that It is fact that Bearing in mind the MANGALA CHARAN the song of greetings, GURUISM, GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation:- How long are they going to ignore. Will they ever recognize and acknowledge the following truth? The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave. ਮਾਰੂ ਮਹਲਾ ੧॥ਹਰਿ ਸਾ ਮੀਤੁ ਨਾਹੀ ਮੈ ਕੋਈ॥ਜਿਨਿ ਤਨੁ ਮਨੁ ਦੀਆ ਸੁਰਤਿ ਸਮੋਈ॥ ਸਰਬ ਜੀਆ ਪ੍ਰਤਿਪਾਲਿ ਸਮਾਲੇ ਸੋ ਅੰਤਰਿ ਦਾਨਾ ਬੀਨਾ ਹੇ ॥੧॥ ਗੁਰੁ ਸਰਵਰੁ ਹਮ ਹੰਸ ਪਿਆਰੇ ॥ਸਾਗਰ ਮਹਿ ਰਤਨ ਲਾਲ ਬਹੁ ਸਾਰੇ॥ ਮੋਤੀ ਮਾਣਕ ਹੀਰਾ ਹਰਿ ਜਸੁ ਗਾਵਤ ਮਨੁ ਤਨੁ ਭੀਨਾ ਹੇ ॥੨॥ ਹਰਿ ਅਗਮ ਅਗਾਹੁ ਅਗਾਧਿ ਨਿਰਾਲਾ ॥ਹਰਿ ਅੰਤੁ ਨ ਪਾਈਐ ਗੁਰ ਗੋਪਾਲਾ ॥ ਸਤਿਗੁਰ ਮਤਿ ਤਾਰੇ ਤਾਰਣਹਾਰਾ ਮੇਲਿ ਲਏ ਰੰਗਿ ਲੀਨਾ ਹੇ ॥੩॥ ਸਤਿਗੁਰ ਬਾਝਹੁ ਮੁਕਤਿ ਕਿਨੇਹੀ ॥ਓਹੁ ਆਦਿ ਜੁਗਾਦੀ ਰਾਮ ਸਨੇਹੀ ॥ ਦਰਗਹ ਮੁਕਤਿ ਕਰੇ ਕਰਿ ਕਿਰਪਾ ਬਖਸੇ ਅਵਗੁਣ ਕੀਨਾ ਹੇ ॥੪॥ ਸਤਿਗੁਰੁ ਦਾਤਾ ਮੁਕਤਿ ਕਰਾਏ ॥ਸਭਿ ਰੋਗ ਗਵਾਏ ਅੰਮ੍ਰਿਤ ਰਸੁ ਪਾਏ ॥ਜਮੁ ਜਾਗਾਤਿ ਨਾਹੀ ਕਰੁ ਲਾਗੈ ਜਿਸੁ ਅਗਨਿ ਬੁਝੀ ਠਰੁ ਸੀਨਾ ਹੇ ॥੫॥ ਕਾਇਆ ਹੰਸ ਪ੍ਰੀਤਿ ਬਹੁ ਧਾਰੀ ॥ ਓਹੁ ਜੋਗੀ ਪੁਰਖੁ ਓਹ ਸੁੰਦਰਿ ਨਾਰੀ ॥ ਅਹਿਨਿਸਿ ਭੋਗੈ ਚੋਜ ਬਿਨੋਦੀ ਉਠਿ ਚਲਤੈ ਮਤਾ ਨ ਕੀਨਾ ਹੇ ॥੬॥ ਸ੍ਰਿਸਟਿ ਉਪਾਇ ਰਹੇ ਪ੍ਰਭ ਛਾਜੈ ॥ਪਉਣ ਪਾਣੀ ਬੈਸੰਤਰੁ ਗਾਜੈ ॥ ਮਨੂਆ ਡੋਲੈ ਦੂਤ ਸੰਗਤਿ ਮਿਲਿ ਸੋ ਪਾਏ ਜੋ ਕਿਛੁ ਕੀਨਾ ਹੇ ॥੭॥ ਨਾਮੁ ਵਿਸਾਰਿ ਦੋਖ ਦੁਖ ਸਹੀਐ ॥------ਪ੍ਰਭ ਬੇਅੰਤ ਗੁਰਮਤਿ ਕੋ ਪਾਵਹਿ ॥ ਗੁਰ ਕੈ ਸਬਦਿ ਮਨ ਕਉ ਸਮਝਾਵਹਿ ॥ ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨਹੁ ਇਉ ਆਤਮ ਰਾਮੈ ਲੀਨਾ ਹੇ ॥੧੪॥ ਨਾਰਦ ਸਾਰਦ ਸੇਵਕ ਤੇਰੇ ॥ ਤ੍ਰਿਭਵਣਿ ਸੇਵਕ ਵਡਹੁ ਵਡੇਰੇ ॥ ਸਭ ਤੇਰੀ ਕੁਦਰਤਿ ਤੂ ਸਿਰਿ ਸਿਰਿ ਦਾਤਾ ਸਭੁ ਤੇਰੋ ਕਾਰਣੁ ਕੀਨਾ ਹੇ ॥੧੫॥ ਇਕਿ ਦਰਿ ਸੇਵਹਿ ਦਰਦੁ ਵਞਾਏ ॥ਓਇ ਦਰਗਹ ਪੈਧੇ ਸਤਿਗੁਰੂ ਛਡਾਏ ॥ ਹਉਮੈ ਬੰਧਨ ਸਤਿਗੁਰਿ ਤੋੜੇ ਚਿਤੁ ਚੰਚਲੁ ਚਲਣਿ ਨ ਦੀਨਾ ਹੇ ॥੧੬॥ ਸਤਿਗੁਰ ਮਿਲਹੁ ਚੀਨਹੁ ਬਿਧਿ ਸਾਈ ॥ ਜਿਤੁ ਪ੍ਰਭੁ ਪਾਵਹੁ ਗਣਤ ਨ ਕਾਈ ॥ ਹਉਮੈ ਮਾਰਿ ਕਰਹੁ ਗੁਰ ਸੇਵਾ ਜਨ ਨਾਨਕ ਹਰਿ ਰੰਗਿ ਭੀਨਾ ਹੇ ॥੧੭॥੨॥੮॥ Please read the full verse with translation at the end of this post. Contd--------- मारू महला १॥हरि सा मीतु नाही मै कोई॥जिनि तनु मनु दीआ सुरति समोई॥ सरब जीआ प्रतिपालि समाले सो अंतरि दाना बीना हे ॥१॥ गुरु सरवरु हम हंस पिआरे ॥ सागर महि रतन लाल बहु सारे ॥ मोती माणक हीरा हरि जसु गावत मनु तनु भीना हे ॥२॥ हरि अगम अगाहु अगाधि निराला ॥हरि अंतु न पाईऐ गुर गोपाला ॥ सतिगुर मति तारे तारणहारा मेलि लए रंगि लीना हे ॥३॥ सतिगुर बाझहु मुकति किनेही ॥ओ-------- अहिनिसि भोगै चोज बिनोदी उठि चलतै मता न कीना हे ॥६॥ स्रिसटि उपाइ रहे प्रभ छाजै ॥पउण पाणी बैसंतरु गाजै ॥ मनूआ डोलै दूत संगति मिलि सो पाए जो किछु कीना हे ॥७॥--------इकि दरि सेवहि दरदु वञाए ॥ ओइ दरगह पैधे सतिगुरू छडाए ॥ हउमै बंधन सतिगुरि तोड़े चितु चंचलु चलणि न दीना हे ॥१६॥ सतिगुर मिलहु चीनहु बिधि साई ॥ जितु प्रभु पावहु गणत न काई ॥ हउमै मारि करहु गुर सेवा जन नानक हरि रंगि भीना हे ॥१७॥२॥८॥ Please read the full verse with translation at the end of this post. Contd------- FOR NANUK GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation. Om! The true name is the creator, the divine male without fear, without enmity, of a timeless shape, not produced from the womb. By the favour of the Guru! I Nanuk say. The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave; Sri Nanuk Ji Mahla Pehla explains and CIRCUMSTANTIAL EVIDENCE SHOWS AND CONFIRMS THE FOLLOWING: “There is no friend like God, who is to be obtained through the Guru by those who lead a holy life: I have no friend like God Who gave me soul and body, and infused into me under standing. –-- The Guru is like a lake; we are his beloved swans: In the water are many jewels and rubies. ------ man through the true Guru s instruction; ----How can there be emancipation without the true Guru? ---- The true Guru is the giver and procurer of emancipation. -------. The mind of him who associateth with evil passions wavereth; he suffereth the consequences of his acts. They who forget the Name shall have to endure pain and misery. How can they tarry when they receive the order to depart? They shall plunge into the pit of hell and suffer like fishes out of water. ----- There are no real friends but the Guru and God. Salvation dependeth upon serving the Guru, and night and day singing God s praises. Abandon falsehood, pursue truth, ---- A perfect man under the Guru s instruction searcheth for God, and thus beholdeth Him who looketh on all alike. God is infinite, but under the Guru s instruction is found by a few Who teach their hearts the Guru s word. Accept the true Guru s word as true ; thus shalt thou be absorbed in God. Narad and Saraswati are Thy servants, O Lord. The greatest of the great in the three worlds are Thy servants.----- Meet the true Guru, look for the way To reach God, and thus have no account against thee. Efface pride and serve the Guru, O Nanak, and thou shalt be dyed with God s love. “ The True Guru Satguru has made me see the world, the under world and the sky through his grace. Yea, that lord of the Universe who is and will ever be, and it cast not into the womb, him I see within my heart. It is only when the true guru is merciful that one see-eth him and wondering through a myriad births one heareth his word. The true guru is one who unites with all. Without the The true guru devotion nor love for God wells up within us nor are we ushered into the society of the Saints, SANTS. Associating with the Saint Guru, suffering and sickness are ended. In this way one is rid of all one’s maladies Says Nanauk In this way through the Guru, Satguru, is one blest with the Yoga of Equipoise. It is by meeting with The true Guru, Satguru Guru, that one conquers one’s self and one ever reveals in the Yoga of God’s Devotion. Without The true guru, Satguru one is blind, and is involved in strife. Through the true guru mind is purged, through The true guru’s word is one; s mind is cleaned. True religion, according to Satguru Kavir, meant really nothing but devotion to one God. All other devotions shall vanish like the fleeting dye of safflower. God is supreme and has no partner. A man can only find favour with God by devotion. Those, within whom the Truth dwells, obtain the True Name; they speak only the Truth. The mind is impure until it receives instruction from a true religious teacher:--OTHERS; One class of people does not like the other. Those who want to know the truth please see below. Nanuk himself identify as Hymn of the first Woman or Slave. Gods word and the Guru are interchangeable terms: — A man can only find favour with God by devotion. The readers are requested to remember and focus on the interchangeable words. INTERLINKED, GURU SATGURU AND HAR: Nanuk Ji, Mahla Pehla Ji, explains again and again re-emphasized, and centre his focused on Supreme absolute Truth. Truth which only carried forward by disciple from Satguru. In the following Sabad like the previous ones, he praises his Guru Satguru. A careful study of this passage yields the following results: GURU SATGURU DYAL SACH, ETC. This passage makes it quite clear. Regarding the Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else Guru / Satguru. The word Guru means great. Here it stands for God, In a secondary sense it is applied to a great Sant Guru, religious divine and holy teacher. It was the guru who gave a mantra, a verse or word or phrase, that the seeker would repeat as a kind of self-hypnosis; and it was the guru who taught the ‘secrets’ of the tradition. People are very hostile towards the verdict of Nanuk Ji, Mahla Pehla. There are 345 lines, passages in his textual record praising his Satguru. Both speak opposite each other. Greater re-emphasis and focuses must be centred on the word GURU BHAGATI, AND HAR in the following Sabad. I select the following Sabad, Verse, as this provide particulars enough to enable the reader to form his own mind-picture of the environs of the famous Sants. Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words. Nanuk Ji, never claimed to originate fresh doctrines; he merely recalled the people to truths which had been formerly Known and practised. In his own words, he was “DHADI.” Some historian explained, “Nanuk was an imitator, not an original thinker.” It is misleading to call Sri Nanuk Ji, Known as Mahla Pehla the founder of learner, disciple (Sikh) Religion, as he did not originate a new school of thought or set of teachings. His numerical succession of mahlas follows the order in which Nanuk, Angad, Amardas, Ramdas and Arjan Dev. All the sign, their songs with the same name, Nanak. They have been distinguished in the Guru Graath by giving each of them a number, going from 1 (Nanuk) to 5. These numbers re noted as mahla 1, mahla 2 and so forth Thus a song ascribed to mah/a lis by Nanak. One ascribed to mahla 2, by Angad and so on. Not Guru, but only Mahla Pehla, Duja, Teeja, Chautha, and Mahla Panjva, Recorded. The compositions of Nanuk are styled Mahla one, that is, the first ward; the compositions of Angad, Mahla the second ward, and so on. Each taken as models of life and devotion, each of them being virtually identified with Nanuk, Nanuk himself identify as Hymn of the first Woman or Slave. Literally interpreted, the Sanskrit terms Guru (derived from the Sanskrit root gri, to utter words), and Sishya—corrupted into disciples’ (Sikh)—meaning in Sanskrit one who is to be instructed, are merely correlatives like teacher and taught. The point on which they pride themselves is the prohibition of image-worship. Yet they make an idol of their own sacred book, worshipping it as truly as the Hindus do their idols, dressing it, decorating it, fanning it, putting it to bed at night, and treating it much in the same manner as the idols of Krishna are treated.” Why So Much Confusion?: They mix up facts with fiction in such a manner that it is often difficult to distinguish the one from the other. Under the circumstances, a question may arise as to how far they can be regarded as trustworthy. No doubt, the question is not without its difficulties. The world has a habit of much teaching and little practising. You may hear a lecture on sugar a hundred times, but you will not know its flavour until you have tasted it, neither can the glory of any true teaching be known except by practice. You have to live the teachings of the prophets and the great ones. Then their truths become your own, and you realize that truth is demonstrable, and universal. When you practise truth — whether you call yourself, Hindu, a Buddhist, or a Christian or disciple of any other religion. BREACH OF TRUST; THEY DISCRIMINATE, THEY HIDE FACT & TRUTH ___________________________________________________________ Scrutinizing Truth and falsity: Falsity consists in the privation of knowledge which inadequate, or mutilated and confused, ideas involve. Good and Evil It will be well here to consider the manner in which Religion and the teaching of Religion were generally viewed during the past centuries. Each person what is right in his own eyes, and whatever he / she was able to do with impunity appeared to him right. The disciples do not avowedly abandon the Hindu Codes of Law, which they had, from time immemorial, obeyed; but they felt contempt for Hinduism, with its restrictions and prejudices, and refused to follow its precepts whenever these were opposed to their immediate interests. Still, it cannot be said that students of Religion have always and to the fullest extent made it clear to themselves what is the real essence of a Religion. Too often expressions are used which are nothing but metaphors In many cases perfectly harmless metaphors, but in other cases metaphors that obscure the real facts of the matter. The vocabulary, too, was treated from the same point of view. With huge smile they deliver poisonous speeches, kathas, etc. They should stop delivering the daily diet of hatred; their breach of trust is open now. “DISHONESTY” It is known fact, they are annihilationist of truth. It is they who spread hatred, it is they who spread prejudice, they are all part of the same conspiracy, they obliterated separated and annihilated his Satguru from history books, they turn Blind eye what the Sabad says, they are not neutral. Which is in violation of the duties of trustee, such a breach need not be intentional with malice. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awareness. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include religious institutions, magazines as well as news papers, writers and Raggies Dhadis etc. Except Nanak Ji, Mahla Pehla, People says the right opposite: With the increasing awareness of the importance of precise diagnosis of abnormal religious brain disease and increasing in deceitful skills various psycho analysis show very disturbing results. For example civil wars are justified by extremists regardless which ever Religion they belongs to. This results in Murder Rape kidnapping and blood shed around the Globe. Religious plague is worst incurable disease then all other disease put together thin include aids and throughout record history show third of the worlds killing known as Religious bubonic plague. The Religious behaviour of people at large persistently disobedience and denounce there own faith and beliefs. Too many of them Religious or not this type of activity seems little short of outright lunacy. And it’s certainly the case that Religion and mental ill- health have long been linked. The disturbed individual who believe himself to be cut above the rest or to receive message from the masters is something cliché in our society. Born because of the karma of their past mistakes, they make more mistakes, and fall into mistakes. By washing, their pollution is not removed, even though they may wash hundreds of times. O Nanak, if God forgives, they are forgiven; otherwise, they are kicked and beaten. O Nanak, it is absurd to ask to be spared from pain by begging for comfort. Where you are bound to lose by speaking, there, you ought to remain silent. Page 149 Guru Granth Ji, Jithay bolan harye tithay changi chup. The relative truth must meanwhile be my beacon my shield. Only the matter of religion that can be comprehended as much as by children as older people will not be included or entertained unsolicited intruders into highly sensitive area of religion. Research through experience of supreme truth must be everybody’s purpose and those who explored truth said suchness the truth beyond words. There is some race and cults out there it is this very teaching of superiority that has caused so much pain in your world. The idea, deeply ingrained I a people, that they are some how Better than others may give them an extra measure of confidence, but it also too often translate How can anything we do wrong into How can anything we do be wrong? The word better is one of the most dangerous words in your vocabulary, exceeded only by the word right. Both are connected, for it is because you think you are better that you thinking you are right. Well, it doesnt works that way you address no religious issues or political instead you repeat yourself. According to your religion you dont say you want a world that can live in peace and harmony and joy and you dont know this joy is a freedom. So tell me that you want to live in a world without conflict, without violence, without bloodshed, without hatred, but Guru Granth’s way have a such world a way to create it virtually overnight is to preach and live and let others live. HARANGUED _______________ A long pompous speech, especially one delivered before a gathering. A speech or piece of writing characterized by strong feeling or expression; a tirade. For example take a look at Sidh Gost, Dekhani Onkar, Pati, and Raag Maru, proving you don’t violate the scholarly methods, you’ll came to only one elucidation. Students of the Religion have often failed to give it the attention it well may claim. The value, therefore, of religion to the individual, both in the past and present, as a source of personal satisfaction and of elevated feelings, is not to be disputed. Much more might be added on this topic; but enough has been said to convince any one, Other then Nanuk ji Mahla Pehla himself everyone say Nanak is the founder of Sikhism? it seems that this religion already existed prior to Nanuk ji Mahla Pehla Ji. What people are saying are they right? And Nanuk Mahla Pehla ji is wrong? Surely Nanak ji Mohala Pehla Can’t be wrong for the simple reason because his own textual record must be regarded as authentic source of information The ‘House of Nanuk’ has been represented as Mahla by Arjan Ji. Thus, the contribution of Nanuk is identified as Mahla the verse of the Second Angad Ji, is identified as Mahla 2 as he is the second in succession to the House of Nanuk; the verse of the Third Amardas Ji, is identified as Mahla 3; and so on. Also known Nanuk as Mahla 1, Mahla 2, Mahla 3, and so on. Every book written regarding Sri Nanuk Ji, which says he was a founder of Disciple, Sikh Religion. Perhaps Sri Nanuk Ji, himself would modestly disclaimed the title of ‘founder.’ Sect, Sikh ‘The Disciples’ Religion. Nanuk, however, laid no claim to be the originator of a new religion. His teaching was mainly founded on that of his predecessors the relation of teacher and pupil in India has always been pious, sentimental, and sacramental. The relation of teacher and pupil is not weakened by time, nor cloyed by familiarity; the responsibility of the pupil towards the teacher holds through life. The interesting point for us in this intellectual gymnastics is the transition that it foreshadows to the views still popularly held. Surely no founder of Religion would use such words. Sri Nanak Ji Mahla Pehla Ji, never ever established a separate sect or religion? Instead he explains, “This world is likened to a terrible and stormy ocean which can only be traversed with difficulty, and in which man is ever liable to founder without spiritual guidance. The Guru supplies a boat for salvation.” In this connection I would request the curious reader to read further. According Sant Bhagat Satguru, Truth liberates. Those who love truth, those who are real seekers, inquirers, they will do everything to protect Truth. The world is against the truth, the world lives in lies. Lies are very comfortable, very secure, cosy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be according to the truth, and that is difficult. For them the truth is just the opposite. Logic is blind; criticize it! According to Suni, counterfeit Sikh Disciples to die for truth is far more valuable than to live in lies. Lies are very comfortable, very secure, cozy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be According to the truth, and that is difficult. If truth offends them, then it offends them. They can’t stand truth. They love pack of lies. People dont believe in what you say, people believe in the way you say it. And once you have learned the art of telling lies it becomes an addiction, because people start believing in you, you start becoming powerful. And then, if you can manage a few more things, your power will be immense. Heinous or wrongful act, esp. a crime utterly odious or wicked very heinous in itself, and very dreadful in its consequences, they committed unforgivable crime; it’s they who betrayed Sri Nanuk Ji. Everybody else is subject to error; only the Great Guru, Satguru and God are without error. What is the reason? His Great Guru, Satguru beyond, without error why had been separated, excluded, obliterated and annihilated from the history books? But there are no end people out there who are Obstinate, persuasive, beseeching, and adamant to sabotage everything that is in the best interest of the whole mankind whether its religious place of worship, sharing political power of leaver or education. Those who are honestly and whole heartedly interested want to know the truth please see below. Again and again, we hear and tell stories; we read and write and understand loads of knowledge. But still, their desires increase day and night, and the disease of egotism fills us with corruption, and hatred of others. Reading their books over and over again, people continue making mistakes; they are so proud of their religious robes. Each day we hear stories, stories which do not fits well with Guru Granth Ji, they heavily rely on the Janam Sakhis of Sri Nanuk Ji, Mahla Pehla. And Sri Nanuk Ji, Mahla Pehla never approved tel-tale stories. Everyone, I am Genuine, I am genuine-----? That is putting gently, from these observations it became clear that even today people are still disobedience and reluctant to accept this real bitter truth. If you want the situation to change, if you want to head off the collapse of the entire system that produced such inequalities, you will explore the possibility bringing a new thinking to remove the tell-tale stories in the religious spectrum. Folk tales are good enough to convince children. But the following quotes show the authors’ actual thoughts. Whether anyone to accepts this truth or not will make no difference to what has been declared in Guru Granth Ji. The hard evidence is there for all to see. If God himself is to be manifested in a corresponding expression, which can only be the Human form, the manifestation constitute the highest mode in which divine being is conceived to exist. Only Venerable Bhagat Satguru, Sant Satguru, Gosai, Suami, can show you the way back home to yourself. Venerable Bhagat Satguru, Sant Satguru, Gosai, does not hamper or hinder anyone to know this philosophy. Crucially important the main focus and There is an urgent need to know the Sant-Mat in its right context. We have forgotten Sri Nanuk Ji, had ordered. Only when the student has realized how disciple-ism came to be is he in a position to attempt to study any particular part of the religion. To think of the religion as a sort of intricate machine to be studied in pieces is to misconceive the whole. It is not uncommon, indeed, to hear it asserted that disciple-ism is rapidly falling to pieces, and destined soon to collapse altogether. One reason given for the doom supposed to be impending over its future is that it is not a proselyting religion. It is because they have not given themselves the trouble to become familiar with this important part of the human mechanism. To the common people the world is an insoluble riddle. There are two ways of gaining knowledge. One the way of study, by which we may learn what other people know and have written down for the instruction of those who know not. The second way is by developing within ourselves the nature which is knowledge, the nature which can reproduce within itself all to which it turns its attention, as the eye reflects the object at which it looks. Now the second way is the better, though by far the more difficult. We must prepare ourselves for it b)r treading the first. We must develop and train our intelligence by learning that which is written by men wiser than ourselves: then later in life, we may pass onward into the second path, and evolve the inner nature till it can see and know, and need seek no aid from books. Perhaps this kind of sophisticated approach would succeed in eliminating the biases that are still to be found amongst the followers of Guru Granth Ji. But beyond the presentation of factual data as objective as possible, the disciple, student should receive the message that in spite of the difference between the others who also follow Guru Granth Ji. Truth is the top priority for Nanak Ji, Mahla Pehla. To obtain truth in turn the disciple or Chela who must take oath to give up all aspect of their previous lives to live permanently in the sanctuary of Satguru Darbar religious heritage and continue with Satguru seva. Did you know this is immensely important and vital fact in the Indian history, absolute necessity of Religious Master in the spiritual linage of kinship??? The following Sabad guide us how Nanak Ji, Mahla Pehla merge in truth with the blessing of Satguru on page Guru Granth Ji as follow. On Page 466 Guru Granth Ji, Sri Nanku Ji Mahla Pehla Ji, explains: “He has placed Himself within the True Guru; revealing Himself, He declares this openly. The significance and thrust of these hymns have often been missed. May I remind the reader that the purpose of exploring these Sabads are to focus sharply into the issues we are concerned with. Majority Followers of Guru Granth Ji, often disagree with its Verdict. People often say, write and argue that there were no Sant tradition in India, during the 12th 13th 14th century. For Nanuk the Guru, Satguru is his only True friend. Repeat the name of the infinite God who surpasses all conception. The greatness of the Name! There is no religious work superior to it. True devotion and repetition of the Name secure salvation. THE WORLDS LEADING & FAMOUS SCHOLAR WRITE: ________________________________________ The Sikh and Sikhism By Dr W.H. McLeod.1999. The Divine Saints Sat guru’s constructed the pristine religion during the construction of Islam, as we studied in depth of Guru Granth more we find and unlock the mystery surrounding who is the originator of Sikhism? The pattern evolved by Nanak is reworking of the SANT, Saints synthesis, one in which does not depart far from Sant, Saints source as far as its fundamental components are concerned. The categories employed by Nanuk dev ji are the categories of the SANT, Saints the terminology he use is their terminology, and the doctrine he affirms are their doctrines.. What earlier SANT, Saints had developed he inherited the components of his thoughts from the SANT, Saints. But he did not transmit his inheritance unchanged. He received a synthesis and he passed it on. It is the SANT, Saints thought which we find in his work, but it is SANT, Saints thought expanded and inherited, reinterpreted which within the patter n of SANT, Saints belief but which nevertheless posses a significant originality and in contrast with its SANT, Saints background a unique clarity. It possesses, more over, the quality of survival, for it remains today the substance of a living faith. The linage, which commences with the humble Sant Saints the convention derived from the traditional Sant emphasis on the value of associating with the truly devout, an experience which enabled the humble participant to acquire apportion of the merit which emanated from the true holy (Sadh, Satguru) Sikh and Sikhism By Dr W.H. Mcleod1999. The lineage, which commences with the humble Sant Saints the convention derived from the traditional Sant emphasis on the value of associating with the truly devout, an experience which enabled the humble participant to acquire apportion of the merit which emanated from the true holy (Sadh, Satguru) The Sikhism By Dr W.H. Mcleod.1999. However scholars would level this by now as a plagiarism. In the spiritual lineage of kinship there fore Nanuk ji cannot be separated from the teaching of the SANT, Saints. Satguru Ruvdas: makes the characteristic Sants, Saint’s emphases, with an evident stress upon the irrelevancy of caste in all that concerns a man’s salvation. Even stronger emphasis and one which is peculiarly attractive figure Its only the Saints (Sants) who uniquely developed the interior path spirituality is mapped out in great details. There is no caste among saints and sages. A sage is like a lion out of the cage, free from shackles of caste, creed, profession, tradition and scripture. Do not look to the caste of saints and sages. You will not be benefited. You cannot imbibe their virtues. In higher religion, there is neither caste nor creed. Cobblers, weavers, and untouchables had become the best saints. Their sayings never clash. The messages of the saints are essentially the same. They have always been a call to men to discover the Wisdom of the Self or Atma A Saint (Sat guru) is a God on earth. To him, the whole world is mere straw. To him, gold and stone are alike. To him, pleasure and pain are the same. A saint lives in God. He has realized God. He knows God. He has become God. He speaks of God. He shows the way to God. He is God-intoxicated. He is God Himself. He is one with God. Saints are Gods agents on earth. God reveals Himself in a saint in His full glory; infinite power, wisdom and bliss. The saints constitute a ladder for the pilgrims to the shrine of God. Wherever saints and sages stay even for a half-second, then and there are sacred places like Varanasi (Kaashi), utter Pardesh and Pandherpur and Narsi Namdev from Maharashatra. India. ਸੂਹੀ ਮਹਲਾ ੫ ॥ सूही महला ५ ॥ Mahla Panjva: ਮੇਰੇ ਰਾਮ ਹਰਿ ਸੰਤਾ ਜੇਵਡੁ ਨ ਕੋਈ ॥ मेरे राम हरि संता जेवडु न कोई ॥ .-------------------------- ਕੋਟਿ ਅਪ੍ਰਾਧੀ ਸੰਤਸੰਗਿ ਉਧਰੈ ਜਮੁ ਤਾ ਕੈ ਨੇੜਿ ਨ ਆਵੈ ॥ कोटि अप्राधी संतसंगि उधरै जमु ता कै नेड़ि न आवै ॥ ਜਨਮ ਜਨਮ ਕਾ ਬਿਛੁੜਿਆ ਹੋਵੈ ਤਿਨ੍ਹ੍ਹ ਹਰਿ ਸਿਉ ਆਣਿ ਮਿਲਾਵੈ ॥੨॥ जनम जनम का बिछुड़िआ होवै तिन्ह हरि सिउ आणि मिलावै ॥२॥ ----------------------------- ਸੂਹੀ ਮਹਲਾ ੫ ॥ सूही महला ५ ॥ Mahla Panjva: ਕਰਮ ਧਰਮ ਪਾਖੰਡ ਜੋ ਦੀਸਹਿ ਤਿਨ ਜਮੁ ਜਾਗਾਤੀ ਲੂਟੈ ॥ करम धरम पाखंड जो दीसहि तिन जमु जागाती लूटै ॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. -------------------------- ਜੇ ਕੋ ਬਚਨੁ ਕਮਾਵੈ ਸੰਤਨ ਕਾ ਸੋ ਗੁਰ ਪਰਸਾਦੀ ਤਰੀਐ ॥੧॥ ਰਹਾਉ ॥ जे को बचनु कमावै संतन का सो गुर परसादी तरीऐ ॥१॥ रहाउ ॥ One who practices the Teachings of the Saints, by Gurus Grace, is carried across. ||1||Pause|| -------------------------- ਬੇਦ ਕਤੇਬ ਸਿਮ੍ਰਿਤਿ ਸਭਿ ਸਾਸਤ ਇਨ੍ਹ੍ਹ ਪੜਿਆ ਮੁਕਤਿ ਨ ਹੋਈ ॥ बेद कतेब सिम्रिति सभि सासत इन्ह पड़िआ मुकति न होई ॥ One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. -------------------------- ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ ॥ खत्री ब्राहमण सूद वैस उपदेसु चहु वरना कउ साझा ॥ The four castes - the Kshatriyas, Brahmins, Soodras and Vaisyas - are equal in respect to the teachings. THE IMPORTANCE OF SATSANG, THE INFLUENCE OF COMPANY OF HOLY ___________________________________________________________ It is a law of nature that things assume good or bad qualities and take different shapes owing to different association. Man certainly no exception to it. In the holy association of Saints he slowly and gradually imbeds Saintly qualities and strives for God realization. Without the Satsang, company of the Holy reverend Saints there can be no upsurge of spiritual disposition, and without it no love and devotion for God can arise, impurity will remain. If the impurity remains soul will not be free from recycle of birth. Seek the company of sants and evolve. SATSANG with sants is unfailing in its results the four castes — the Kh’shaatriyas, Brahmins, Soodras and Vaishyas — are equal in respect to the teachings One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. There are four castes: Brahmin, Kh’shaatriya, Soodra and Vaishya, and there are four stages of life. One, who meditates on the Lord, is the most distinguished and renowned. The poor castor oil plant, growing near the sandalwood tree, becomes fragrant; in the same way, the sinner, associating with the Saints. Page 747 Guru Granth Ji, On Behalf of Mahla Pehla Mahla Panjva Ji, expalins: “ No one is as great as the Saints. The Bhagats are in harmony; He is in the water, the land, and the sky. Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.” SATGURU RUVDAS AND THE FOUR VARANS ___________________________________________________________ Four Varans who flocked to his divine forecourt for his holy blessing i.e.Kshatriyas, Brahmins, Soodras and Vaisyas and Reverenced by the world. ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ On Page 733 Guru Granth Ji, On behalf of Sri Nanuk Ji, Mahla Pehla, Mahla Panjva Ji, explains: Hear the ineffable word of God, my brethren, by which all anxiety, pain, and hunger are removed. Men praise Rav Das the tanner who every moment sang the one Gods praises. Though of fallen caste he became the best: the four castes came and fell at his feet. The Khatris and Brahmans called Namdev who loved God a calico-printer; But God turned His back on them and showed His face to Namdev. The sixty-eight places of pilgrimage yield the palm of victory l to the worshippers and saints of God. May the slave Nanak through Gods mercy night and day touch their feet. Contd----------- सूही महला ४ घरु ६ ੴ सतिगुर प्रसादि ॥ नीच जाति हरि जपतिआ उतम पदवी पाइ ॥ पूछहु बिदर दासी सुतै किसनु उतरिआ घरि जिसु जाइ ॥१॥ हरि की अकथ कथा सुनहु जन भाई जितु सहसा दूख भूख सभ लहि जाइ ॥१॥ रहाउ ॥ रविदासु चमारु उसतति करे हरि कीरति निमख इक गाइ ॥ पतित जाति उतमु भइआ चारि वरन पए पगि आइ ॥२॥ नामदेअ प्रीति लगी हरि सेती लोकु छीपा कहै बुलाइ ॥ खत्री ब्राहमण पिठि दे छोडे हरि नामदेउ लीआ मुखि लाइ ॥३॥ जितने भगत हरि सेवका मुखि अठसठि तीरथ तिन तिलकु कढाइ ॥ जनु नानकु तिन कउ अनदिनु परसे जे क्रिपा करे हरि राइ ॥४॥१॥८॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. In the state of Nirvana, sing the Kirtan of the Creator’s Praises; contemplating Him in meditation, even for an instant, one is saved. O Saints, cross over the world-ocean. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. DEATH TRIUMPHS OVER ALL EXCEPT GOD’S SINCERE WORSHIPPERS. ___________________________________________________________ Submissive Nanuk Ji, to higher authority. Holy men are not led off in triumph by Death; they become insensibly blended with God. ”The glory of the Holy people is not known to the Vedas. They can describe only what they have heard. The God-conscious being cannot be described in words. The God-conscious being is the Lord and Master of all. Kavir, Death will not disgrace mine understanding since I have repeated the name of the Cherisher who created him. They are the only divine and holy: “All bows in reverence to Him. No one asks about their ancestry and social status; instead, they yearn for the dust of their feet. O Lord Master, such is Your Name. In the Saadh Sangat, the Company of the Holy, Nanak has obtained understanding; singing the Kirtan of the Lords Praises is his only support. Namdev, Trilochan, Kavir and Ruvdas Chamar have been liberated attained Salvation and became Immortal.” On behalf of Mahla Phelam Mahla Panjva Ji, explains:Saints themselves chants and inspires others to chant the Naam the Name of the Lord. My mind is filled with the Mantra of the Holy Saints, and I have risen above the three qualities Gazing upon the Blessed Vision, the Darshan of Bhagat, Satguru, my eyes are filled with love. I am a sacrifice to that occasion. Twenty-four hours a day, those meditate in remembrance on their God; by great good fortune, they have found the Lord. Kavir is merciful the slave of the Lord’s slaves; the humble barber Sain is supreme. Highest of the high is Namdev, who looked upon all alike; Ruvdas embodiment, Manifestation of God. My soul, body and wealth belong to the Saints; my mind longs for the dust of the Saints. And by the radiant Grace of the Saints, all my doubts have been erased. Said Nanak, I have met the Lord.” ਸਾਰਗ ਮਹਲਾ ੫ ॥ਉਆ ਅਉਸਰ ਕੈ ਹਉ ਬਲਿ ਜਾਈ॥ ਆਠ ਪਹਰ ਅਪਨਾ ਪ੍ਰਭੁ ਸਿਮਰਨੁ ਵਡਭਾਗੀ ਹਰਿ ਪਾਂਈ ॥੧॥ਰਹਾਉ॥ ਭਲੋ ਕਬੀਰੁ ਦਾਸੁ ਦਾਸਨ ਕੋ ਊਤਮੁ ਸੈਨੁ ਜਨੁ ਨਾਈ॥ ਊਚ ਤੇ ਊਚ ਨਾਮਦੇਉ ਸਮਦਰਸੀ ਰਵਿਦਾਸ ਠਾਕੁਰ ਬਣਿ ਆਈ ॥੧॥ ਜੀਉ ਪਿੰਡੁ ਤਨੁ ਧਨੁ ਸਾਧਨ ਕਾ ਇਹੁ ਮਨੁ ਸੰਤ ਰੇਨਾਈ॥ ਸੰਤ ਪ੍ਰਤਾਪਿ ਭਰਮ ਸਭਿ ਨਾਸੇ ਨਾਨਕ ਮਿਲੇ ਗੁਸਾਈ ॥੨॥੪॥੧੮॥ सारग महला ५ ॥उआ अउसर कै हउ बलि जाई॥ आठ पहर अपना प्रभु सिमरनु वडभागी हरि पांई ॥१॥ रहाउ ॥ भलो कबीरु दासु दासन को ऊतमु सैनु जनु नाई॥ ऊच ते ऊच नामदेउ समदरसी रविदास ठाकुर बणि आई ॥१॥ जीउ पिंडु तनु धनु साधन का इहु मनु संत रेनाई॥ संत प्रतापि भरम सभि नासे नानक मिले गुसाई ॥२॥४॥१८॥ And again ਅਕਾਲ ਮੂਰਤਿ ਹੈ ਸਾਧ ਸੰਤਨ ਕੀ ਠਾਹਰ ਨੀਕੀ ਧਿਆਨ ਕਉ ॥ ਬਾਣੀ ਮੰਤ੍ਰੁ ਮਹਾ ਪੁਰਖਨ ਕੀ ਮਨਹਿ ਉਤਾਰਨ ਮਾਂਨ ਕਉ ॥ ਖੋਜਿ ਲਹਿਓ ਨਾਨਕ ਸੁਖ ਥਾਨਾਂ ਹਰਿ ਨਾਮਾ ਬਿਸ੍ਰਾਮ ਕਉ ॥ अकाल मूरति है साध संतन की ठाहर नीकी धिआन कउ ॥ बाणी मंत्रु महा पुरखन की मनहि उतारन मांन कउ ॥ खोजि लहिओ नानक सुख थानां हरि नामा बिस्राम कउ ॥ The Being of Immortal Manifestation is found in the Saadh Sangat, the Company of the Holy. Meditate on Him in that most sublime place. The Bani, the Word of the Supreme Lord God, is the greatest Mantra of all. It eradicates pride from the mind.” There is very important reason why Nanak Bani Adore, Admire and praise the Holy reverend Satguru Kavir, Satguru Sain, Satguru Ruvdas and Satguru Namdev in the following sacred words. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awarene. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include magazines as well as news papers, writers and Rages Dhadis etc. Except Nanuk Ji, Mahla Pehla, People Says: “Sikhism originated in Punjab in 1469 with the birth of Sr Nanak Ji and preaches devotion and remembrance of a one God at all times, truthful living, secularism, equality of mankind and denounces superstitions and blind rituals. We believe in GURU GRANTH Ji.” In the textual record of Nanak Ji, Mahla Pehla, There are 343 recurring lines or passages in his textual record in praise of his beloved Guru, Sant Guru, Bhagat Satguru, Thakur Gosai and Suami, Please check all references are provided. Is it correct with Reference Guru Granth Ji? The prominent figure Satguru the vital link between Disciple and his preceptor predecessor or Guru Satguru. Those who want to know more about Mahla Pehla Ji, In the following Sabad, Sermon Delivered by Nanuk Ji, Mahla Pehla Ji, confirm how he recognizes the true message of the Sabad from his beloved Guru, Satguru. To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. Page 1028 Guru Granth Ji, Sri Nanuk Ji Mahla Pehla Ji, explain: ਮਾਰੂ ਮਹਲਾ ੧॥ਹਰਿ ਸਾ ਮੀਤੁ ਨਾਹੀ ਮੈ ਕੋਈ॥ਜਿਨਿ ਤਨੁ ਮਨੁ ਦੀਆ ਸੁਰਤਿ ਸਮੋਈ॥ मारू महला १॥हरि सा मीतु नाही मै कोई॥जिनि तनु मनु दीआ सुरति समोई॥ Maaroo, Mahla Pehla: I have no other friend like the Lord. He gave me body and mind, and infused consciousness into my being. ਸਰਬ ਜੀਆ ਪ੍ਰਤਿਪਾਲਿ ਸਮਾਲੇ ਸੋ ਅੰਤਰਿ ਦਾਨਾ ਬੀਨਾ ਹੇ ॥੧॥ सरब जीआ प्रतिपालि समाले सो अंतरि दाना बीना हे ॥१॥ Sarab jī▫ā parṯipāl samāle so anṯar ḏānā bīnā he. ||1|| He cherishes and cares for all beings; He is deep within, the wise, all-knowing Lord. ||1|| ਗੁਰੁ ਸਰਵਰੁ ਹਮ ਹੰਸ ਪਿਆਰੇ ॥ਸਾਗਰ ਮਹਿ ਰਤਨ ਲਾਲ ਬਹੁ ਸਾਰੇ॥ गुरु सरवरु हम हंस पिआरे ॥ सागर महि रतन लाल बहु सारे ॥ Gur sarvar ham hans pi▫āre.Sāgar mėh raṯan lāl baho sāre. The Guru is the sacred pool, and I am His beloved swan. In the ocean, there are so many jewels and rubies. ਮੋਤੀ ਮਾਣਕ ਹੀਰਾ ਹਰਿ ਜਸੁ ਗਾਵਤ ਮਨੁ ਤਨੁ ਭੀਨਾ ਹੇ ॥੨॥ मोती माणक हीरा हरि जसु गावत मनु तनु भीना हे ॥२॥ The Lords Praises are pearls, gems and diamonds. Singing His Praises, my mind and body are drenched with His Love. ||2|| ਹਰਿ ਅਗਮ ਅਗਾਹੁ ਅਗਾਧਿ ਨਿਰਾਲਾ ॥ਹਰਿ ਅੰਤੁ ਨ ਪਾਈਐ ਗੁਰ ਗੋਪਾਲਾ ॥ हरि अगम अगाहु अगाधि निराला ॥हरि अंतु न पाईऐ गुर गोपाला ॥ The Lord is inaccessible, inscrutable, unfathomable and unattached. The Lords limits cannot be found; the Guru is the Lord of the World. ਸਤਿਗੁਰ ਮਤਿ ਤਾਰੇ ਤਾਰਣਹਾਰਾ ਮੇਲਿ ਲਏ ਰੰਗਿ ਲੀਨਾ ਹੇ ॥੩॥ सतिगुर मति तारे तारणहारा मेलि लए रंगि लीना हे ॥३॥ Through the Teachings of the True Guru, the Lord carries us across to the other side. He unites in His Union those who are colored by His Love. ||3|| ਸਤਿਗੁਰ ਬਾਝਹੁ ਮੁਕਤਿ ਕਿਨੇਹੀ ॥ਓਹੁ ਆਦਿ ਜੁਗਾਦੀ ਰਾਮ ਸਨੇਹੀ ॥ सतिगुर बाझहु मुकति किनेही ॥ओहु आदि जुगादी राम सनेही ॥ Without the True Guru, how can anyone be liberated? He has been the Friend of the Lord, from the very beginning of time, and all throughout the ages. ਦਰਗਹ ਮੁਕਤਿ ਕਰੇ ਕਰਿ ਕਿਰਪਾ ਬਖਸੇ ਅਵਗੁਣ ਕੀਨਾ ਹੇ ॥੪॥ दरगह मुकति करे करि किरपा बखसे अवगुण कीना हे ॥४॥ By His Grace, He grants liberation in His Court; He forgives them for their sins. ||4|| ਸਤਿਗੁਰੁ ਦਾਤਾ ਮੁਕਤਿ ਕਰਾਏ ॥ਸਭਿ ਰੋਗ ਗਵਾਏ ਅੰਮ੍ਰਿਤ ਰਸੁ ਪਾਏ ॥ सतिगुरु दाता मुकति कराए ॥ सभि रोग गवाए अम्रित रसु पाए ॥ The True Guru, the Giver, grants liberation; all diseases are eradicated, and one is blessed with the Ambrosial Nectar. ਜਮੁ ਜਾਗਾਤਿ ਨਾਹੀ ਕਰੁ ਲਾਗੈ ਜਿਸੁ ਅਗਨਿ ਬੁਝੀ ਠਰੁ ਸੀਨਾ ਹੇ ॥੫॥ जमु जागाति नाही करु लागै जिसु अगनि बुझी ठरु सीना हे ॥५॥ Death, the tax collector, does not impose any tax on one whose inner fire has been put out, whose heart is cool and tranquil. ||5|| ਕਾਇਆ ਹੰਸ ਪ੍ਰੀਤਿ ਬਹੁ ਧਾਰੀ ॥ ਓਹੁ ਜੋਗੀ ਪੁਰਖੁ ਓਹ ਸੁੰਦਰਿ ਨਾਰੀ ॥ काइआ हंस प्रीति बहु धारी ॥ओहु जोगी पुरखु ओह सुंदरि नारी ॥ The body has developed a great love for the soul-swan. He is a Yogi, and she is a beautiful woman. ਅਹਿਨਿਸਿ ਭੋਗੈ ਚੋਜ ਬਿਨੋਦੀ ਉਠਿ ਚਲਤੈ ਮਤਾ ਨ ਕੀਨਾ ਹੇ ॥੬॥ अहिनिसि भोगै चोज बिनोदी उठि चलतै मता न कीना हे ॥६॥ Day and night, he enjoys her with delight, and then he arises and departs without consulting her. ||6|| ਸ੍ਰਿਸਟਿ ਉਪਾਇ ਰਹੇ ਪ੍ਰਭ ਛਾਜੈ ॥ਪਉਣ ਪਾਣੀ ਬੈਸੰਤਰੁ ਗਾਜੈ ॥ स्रिसटि उपाइ रहे प्रभ छाजै ॥पउण पाणी बैसंतरु गाजै ॥ Creating the Universe, God remains diffused throughout it. In the wind, water and fire, He vibrates and resounds. ਮਨੂਆ ਡੋਲੈ ਦੂਤ ਸੰਗਤਿ ਮਿਲਿ ਸੋ ਪਾਏ ਜੋ ਕਿਛੁ ਕੀਨਾ ਹੇ ॥੭॥ मनूआ डोलै दूत संगति मिलि सो पाए जो किछु कीना हे ॥७॥ The mind wavers, keeping company with evil passions; one obtains the rewards of his own actions. ||7|| ਨਾਮੁ ਵਿਸਾਰਿ ਦੋਖ ਦੁਖ ਸਹੀਐ ॥ ਹੁਕਮੁ ਭਇਆ ਚਲਣਾ ਕਿਉ ਰਹੀਐ ॥ नामु विसारि दोख दुख सहीऐ ॥हुकमु भइआ चलणा किउ रहीऐ ॥ Forgetting the Naam, one suffers the misery of his evil ways. When the order to depart is issued, how can he remain here? ਨਰਕ ਕੂਪ ਮਹਿ ਗੋਤੇ ਖਾਵੈ ਜਿਉ ਜਲ ਤੇ ਬਾਹਰਿ ਮੀਨਾ ਹੇ ॥੮॥ नरक कूप महि गोते खावै जिउ जल ते बाहरि मीना हे ॥८॥ He falls into the pit of hell, and suffers like a fish out of water. ||8|| ਚਉਰਾਸੀਹ ਨਰਕ ਸਾਕਤੁ ਭੋਗਾਈਐ ॥ ਜੈਸਾ ਕੀਚੈ ਤੈਸੋ ਪਾਈਐ ॥ चउरासीह नरक साकतु भोगाईऐ ॥जैसा कीचै तैसो पाईऐ ॥ The faithless cynic has to endure 8.4 million hellish incarnations. As he acts, so does he suffer. ਸਤਿਗੁਰ ਬਾਝਹੁ ਮੁਕਤਿ ਨ ਹੋਈ ਕਿਰਤਿ ਬਾਧਾ ਗ੍ਰਸਿ ਦੀਨਾ ਹੇ ॥੯॥ सतिगुर बाझहु मुकति न होई किरति बाधा ग्रसि दीना हे ॥९॥ Without the True Guru, there is no liberation. Bound and gagged by his own actions, he is helpless. ||9|| ਖੰਡੇ ਧਾਰ ਗਲੀ ਅਤਿ ਭੀੜੀ ॥ਲੇਖਾ ਲੀਜੈ ਤਿਲ ਜਿਉ ਪੀੜੀ ॥ खंडे धार गली अति भीड़ी ॥ लेखा लीजै तिल जिउ पीड़ी ॥ This path is very narrow, like the sharp edge of a sword. When his account is read, he shall be crushed like the sesame seed in the mill. ਮਾਤ ਪਿਤਾ ਕਲਤ੍ਰ ਸੁਤ ਬੇਲੀ ਨਾਹੀ ਬਿਨੁ ਹਰਿ ਰਸ ਮੁਕਤਿ ਨ ਕੀਨਾ ਹੇ ॥੧੦॥ मात पिता कलत्र सुत बेली नाही बिनु हरि रस मुकति न कीना हे ॥१०॥ Mother, father, spouse and child - none is anyones friend in the end. Without the Lords Love, no one is liberated. ||10|| ਮੀਤ ਸਖੇ ਕੇਤੇ ਜਗ ਮਾਹੀ ॥ਬਿਨੁ ਗੁਰ ਪਰਮੇਸਰ ਕੋਈ ਨਾਹੀ ॥ मीत सखे केते जग माही ॥ बिनु गुर परमेसर कोई नाही ॥ You may have many friends and companions in the world, but without the Guru, the Transcendent Lord Incarnate, there is no one at all. ਗੁਰ ਕੀ ਸੇਵਾ ਮੁਕਤਿ ਪਰਾਇਣਿ ਅਨਦਿਨੁ ਕੀਰਤਨੁ ਕੀਨਾ ਹੇ ॥੧੧॥ गुर की सेवा मुकति पराइणि अनदिनु कीरतनु कीना हे ॥११॥ Service to the Guru is the way to liberation. Night and day, sing the Kirtan of the Lords Praises. ||11|| ਕੂੜੁ ਛੋਡਿ ਸਾਚੇ ਕਉ ਧਾਵਹੁ ॥ ਜੋ ਇਛਹੁ ਸੋਈ ਫਲੁ ਪਾਵਹੁ ॥ कूड़ु छोडि साचे कउ धावहु ॥जो इछहु सोई फलु पावहु ॥ Abandon falsehood, and pursue the Truth, and you shall obtain the fruits of your desires. ਸਾਚ ਵਖਰ ਕੇ ਵਾਪਾਰੀ ਵਿਰਲੇ ਲੈ ਲਾਹਾ ਸਉਦਾ ਕੀਨਾ ਹੇ ॥੧੨॥ साच वखर के वापारी विरले लै लाहा सउदा कीना हे ॥१२॥ Very few are those who trade in the merchandise of Truth. Those who deal in it, obtain the true profit. ||12|| ਹਰਿ ਹਰਿ ਨਾਮੁ ਵਖਰੁ ਲੈ ਚਲਹੁ ॥ਦਰਸਨੁ ਪਾਵਹੁ ਸਹਜਿ ਮਹਲਹੁ ॥ हरि हरि नामु वखरु लै चलहु ॥दरसनु पावहु सहजि महलहु ॥ Depart with the merchandise of the Name of the Lord, Har, Har, and you shall intuitively obtain the Blessed Vision of His Darshan, in the Mansion of His Presence. ਗੁਰਮੁਖਿ ਖੋਜਿ ਲਹਹਿ ਜਨ ਪੂਰੇ ਇਉ ਸਮਦਰਸੀ ਚੀਨਾ ਹੇ ॥੧੩॥ गुरमुखि खोजि लहहि जन पूरे इउ समदरसी चीना हे ॥१३॥ The Gurmukhs search for Him and find Him; they are the perfect humble beings. In this way, they see Him, who looks upon all alike. ||13|| ਪ੍ਰਭ ਬੇਅੰਤ ਗੁਰਮਤਿ ਕੋ ਪਾਵਹਿ ॥ ਗੁਰ ਕੈ ਸਬਦਿ ਮਨ ਕਉ ਸਮਝਾਵਹਿ ॥ प्रभ बेअंत गुरमति को पावहि ॥ गुर कै सबदि मन कउ समझावहि ॥ God is endless; following the Gurus Teachings, some find Him. Through the Word of the Gurus Shabad, they instruct their minds. ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨਹੁ ਇਉ ਆਤਮ ਰਾਮੈ ਲੀਨਾ ਹੇ ॥੧੪॥ सतिगुर की बाणी सति सति करि मानहु इउ आतम रामै लीना हे ॥१४॥ Accept as True, Perfectly True, the Word of the True Gurus Bani. In this way, you shall merge in the Lord, the Supreme Soul. ||14|| ਨਾਰਦ ਸਾਰਦ ਸੇਵਕ ਤੇਰੇ ॥ ਤ੍ਰਿਭਵਣਿ ਸੇਵਕ ਵਡਹੁ ਵਡੇਰੇ ॥ नारद सारद सेवक तेरे ॥ त्रिभवणि सेवक वडहु वडेरे ॥ Naarad and Saraswati are Your servants. Your servants are the greatest of the great, throughout the three worlds. ਸਭ ਤੇਰੀ ਕੁਦਰਤਿ ਤੂ ਸਿਰਿ ਸਿਰਿ ਦਾਤਾ ਸਭੁ ਤੇਰੋ ਕਾਰਣੁ ਕੀਨਾ ਹੇ ॥੧੫॥ सभ तेरी कुदरति तू सिरि सिरि दाता सभु तेरो कारणु कीना हे ॥१५॥ Your creative power permeates all; You are the Great Giver of all. You created the whole creation. ||15|| ਇਕਿ ਦਰਿ ਸੇਵਹਿ ਦਰਦੁ ਵਞਾਏ ॥ਓਇ ਦਰਗਹ ਪੈਧੇ ਸਤਿਗੁਰੂ ਛਡਾਏ ॥ इकि दरि सेवहि दरदु वञाए ॥ ओइ दरगह पैधे सतिगुरू छडाए ॥ Some serve at Your Door, and their sufferings are dispelled. They are robed with honor in the Court of the Lord, and emancipated by the True Guru. ਹਉਮੈ ਬੰਧਨ ਸਤਿਗੁਰਿ ਤੋੜੇ ਚਿਤੁ ਚੰਚਲੁ ਚਲਣਿ ਨ ਦੀਨਾ ਹੇ ॥੧੬॥ हउमै बंधन सतिगुरि तोड़े चितु चंचलु चलणि न दीना हे ॥१६॥ The True Guru breaks the bonds of egotism, and restrains the fickle consciousness. ||16|| ਸਤਿਗੁਰ ਮਿਲਹੁ ਚੀਨਹੁ ਬਿਧਿ ਸਾਈ ॥ ਜਿਤੁ ਪ੍ਰਭੁ ਪਾਵਹੁ ਗਣਤ ਨ ਕਾਈ ॥ सतिगुर मिलहु चीनहु बिधि साई ॥ जितु प्रभु पावहु गणत न काई ॥ Meet the True Guru, and search for the way, by which you may find God, and not have to answer for your account. ਹਉਮੈ ਮਾਰਿ ਕਰਹੁ ਗੁਰ ਸੇਵਾ ਜਨ ਨਾਨਕ ਹਰਿ ਰੰਗਿ ਭੀਨਾ ਹੇ ॥੧੭॥੨॥੮॥ हउमै मारि करहु गुर सेवा जन नानक हरि रंगि भीना हे ॥१७॥२॥८॥ Subdue your egotism, and serve the Guru; O servant Nanak, you shall be drenched with the Lords Love. ||17||2||8|| Regarding the above Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else “Satguru” ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Sahib Sachay Patshah Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carries us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism, For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.132806040170758.24264.100003240892694&type=3&l=eecbd13b50 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says: “The True Guru has shown me the Blessed Vision of the True Lord.” Nanuk Says: “Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati.” ਹਰਿ - ਸੋਹੰ -ਸਤਿਨਾਮੁ ॥ हरि -सोहं - सतिनामु ॥ Har-Sohang-Satnaam: Saa-a0a0a0a Naam!
Posted on: Mon, 28 Jul 2014 16:02:04 +0000
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