SAITH NANUK: “I SPEAK GURUS WORD, & THE NAME OF THE LORD. IN THE SOCIETY OF THE SANTS, SEARCH FOR THIS ESSENCE.” ______________________________________________ ਘਰਿ ਰਹੁ ਰੇ ਮਨ ਮੁਗਧ ਇਆਨੇ॥ਰਾਮੁ ਜਪਹੁ ਅੰਤਰਗਤਿ ਧਿਆਨੇ॥ਰਾਮ ਨਾਮੁ ਗੁਰ ਬਚਨੀ ਬੋਲਹੁ॥ਸੰਤ ਸਭਾ ਮਹਿ ਇਹੁ ਰਸੁ ਟੋਲਹੁ॥ਆਤਮ ਰਾਮੁ ਰਾਮੁ ਹੈ ਆਤਮ ਹਰਿ ਪਾਈਐ ਸਬਦਿ ਵੀਚਾਰਾ ਹੇ॥ਸਤ ਸੰਤੋਖਿ ਰਹਹੁ ਜਨ ਭਾਈ॥ਖਿਮਾ ਗਹਹੁ ਸਤਿਗੁਰ ਸਰਣਾਈ॥ ਨਾਨਕ ਰਾਮ ਨਾਮਿ ਮਤਿ ਊਤਮ ਹਰਿ ਬਖਸੇ ਪਾਰਿ ਉਤਾਰਾ ਹੇ ॥ घरि रहु रे मन मुगध इआने॥रामु जपहु अंतरगति धिआने॥राम नामु गुर बचनी बोलहु॥संत सभा महि इहु रसु टोलहु॥आतम रामु रामु है आतम हरि पाईऐ सबदि वीचारा हे॥सत संतोखि रहहु जन भाई॥खिमा गहहु सतिगुर सरणाई॥नानक राम नामि मति ऊतम हरि बखसे पारि उतारा हे ॥ ਸਬਦ ਵਾਰੇ: ਪਾਠਕ ਸਮਝਣ ਕੇ ਕੀ ਇਸ ਸਬਦ ਵਿਚ ਸ੍ਰੀ ਨਾਨਕ ਜੀ ਮਹਲਾ ੧ ॥ ਆਪਣੇ ਆਪ ਨੂੰ ਗੁਰੂ / ਸਤਿਗੁਰੁ ਦਰਸਾ ਰਹੇ ਨੇ? ਸਾਫ਼ ਦਿਸਦਾ ਹੈ ਓਹ ਆਪਣੇ ਸਤਿਗੁਰੁ ਦੀ ਵਡਿਆਈ ਕਰ ਰਹੇ ਨੇ ॥ਅਗਰ ਆਪ ਵੀ ਦਰਸਾਏ ਗਏ ਸਚ ਨਾਲ ਸਹਿਮਤ ਹੋ ਤਾ? ਤੁਸੀਂ ਨਰਕ ਦੀ ਬੇੜ੍ਹੀ ਵਿਚ ਮਤ ਸਵਾਰ ਹੋਣਾ ॥ ਸਚ ਨੂੰ ਸਚ ਹੀ ਕਹਿਣਾ ਆਪ ਜੀ ਨੂੰ ਅਵਸ਼ ਹੀ ਸਚਖੰਡ ਮਿਲੇਗਾ ॥ ਜਿਦੀ ਕਿਸਮ ਦੇ ਲੋਕ, ਕਮਲੀ ਮਤ ਦੇ ਮਾਲਿਕ, ਜੋ ਗੁਰੂ ਗਰੰਥ ਜੀ ਨੂ ਆਪਣੀ ਨਿਜੀ ਜਾਇਦਾਦ ਸਮਝਦੇ ਨੇ ਆਪਣੀ ਕਮਲੀ ਮਤ ਅਨੁਸਾਰ ਚਲਾ ਰਹੇ ਨੇ? ਸ਼ਾਇਦ ਬ੍ਰਹਮੰਡ ਦੇ ਇਤਹਾਸ ਵਿਚ ਓਹ ਦਿਨ ਹੀ ਨਹੀ ਆਏਗਾ? ਜਿਸ ਦਿਨ ਇਹ ਸਚ ਓਹ ਪਛਾਣ ਸਕਣਗੇ, ਅਭਾਗੇ ਜਾਣਗੇ ਇਸ ਸੰਸਾਰ ਚੋ ਕਿਓਕੇ ਨਾਨਕ ਜੀ ਖੁਦ ਲਿਖਦੇ ਨੇ ॥ ਝੂਠਾ ਇਹੁ ਸੰਸਾਰੁ ਕਿਨਿ ਸਮਝਾਈਐ॥ਆਪ ਹੀ ਉਤਰ ਦੇਂਦੇ ਨੇ ॥ਗੁਰ ਪਰਸਾਦੀ ਬੁਝਿ ਸਚਿ ਸਮਾਈਐ॥ ਓਹਨਾ ਦੇ ਝੂਠ ਦੀ ਪੂੰਜੀ ਵਧ ਦੀ ਜਾਂਦੀ ਆ ॥ ਜੋ ਲੋਕ ਜਾਤ ਪਾਤ ਦੀ ਨਿਤ ਰੰਗਬਾਜ਼ੀ ਨਿਤ ਖੇਡੇ ਨੇ, ਜਿਨਾ ਲੋਕਾ ਨੇ ਰੋਟੀਆਂ ਖਾਣ ਜੋਗੀ ਅਕਲ ਰਖੀ ਹੋਈ ਆ ਓਹ ਕੂੜਧਾਰੀ / ਮਾਇਆਧਾਰੀ ਸਬਦ ਦੀ ਪਰਵਾਹ ਨਹੀ ਕਰਦੇ ਓਹ ਤਾ ਇਓ ਨੇ ਜਿਵੇ ਮਾਇਆਧਾਰੀ ਅਤਿ ਅੰਨਾ ਬੋਲਾ ॥ਸਬਦੁ ਨ ਸੁਣਈ ਬਹੁ ਰੋਲ ਘਚੋਲਾ ॥ ਸਬਦ ਓਹ ਸੁਣਦੇ ਨੇ ਪਰ ਆਇਆ ਗਿਆ ਕਰਦੇ ਨੇ ਕਿਓਕੇ ਓਹ ਚੋਧਰ ਕਰਨਦੇ ਚਾਹ ਵਾਨ ਨੇ ਓਹਨਾ ਵਾਰੇ ਇਓ ਕਿਹਾ ਗਿਆ ਹੈ ਅੰਧੇ ਕਾ ਨਾਉ ਪਾਰਖੂ ਏਵੈ ਕਰੇ ਗੁਆਉ ॥ ਇਲਤਿ ਕਾ ਨਾਉ ਚਉਧਰੀ ਕੂੜੀ ਪੂਰੇ ਥਾਉ ॥ ਇਹੋ ਜਹੇ ਮਨਮੁਖਾ ਨੂੰ ਪੂਰਾ ਪਤਾ ਵੀ ਹੈ ਕੇ ਉਪਦੇਸ ਕੀ ਹੈ ਆਦੇਸ਼ ਕੀ ਹੈ ਪਰ ਓਹ ਸਚ ਨੂੰ ਬਿਲਕੁਲ ਨਜ਼ਰ ਅੰਦਾਜ਼ ਕਰ ਰਹੇ ਨੇ ਐਪਾਰ ਸਚ ਕਦੇ ਪਰਾਣਾ ਹੋਇਆ ਨਹੀ ਸਚੁ ਪੁਰਾਣਾ ਹੋਵੈ ਨਾਹੀ ਸੀਤਾ ਕਦੇ ਨ ਪਾਟੈ ॥ शब्द के लिए: पाठक समजे के कि इस शब्द में श्री नानक जी महला १ ॥ खुद को गुरु-सतगुरु दरसा रहने, साफ दिस रहा है कि वो अपने सतगुरु कि लीला ग रहने ॥अगर आप बी इस सचाई से सहमत हो तो? नरक की बेड़ी में मत सवार होना, सच को सच ही कहना, आपको अवशय सचखंड प्राप्त होगा ॥ जिदी किस्म के लोग, कम अक्ल के मालिक, जो गुरु गरंथ जी को खुद कि निजी ज़ायदाद समज रहे ने अपनी कम अक्ल का सबूत दे रहने, शयद ब्रह्मण्ड के इतिहास में वो दिन नही आएगा, जिस दिन वो ये सच पहचानेगे, जिस दिन वे सच को पहचानेगे, खुद को बदकिसमत समजेंगे क्यों नानक जी खुद कहते है ॥ झूठा इहु संसारु किनि समझाईऐ॥ गुर परसादी बुझि सचि समाईऐ ॥ उनके झूट कि पूंजी बढ़ती जा रही है ॥ जो लोग रोज जात पात की रंगबाजी खेलते है, जिनके पास सिर्फ खाने की अक्ल है वेह कूड़धारी / मयाधारी श्ब्द की प्रवाह न्ही करते वेह एसे है जेसे माइआधारी अति अंना बोला ॥ सबदु न सुणई बहु रोल घचोला ॥ वेह श्ब्द सुनते है मगर एक कान से सुन कर दूसरे से निकाल देते है, क्युकी वेह चौध्र क्र्ना चाहते है, उनके बारे मे एसा कहा ग्या है, अंधे का नाउ पारखू एवै करे गुआउ / इलति का नाउ चउधरी कूड़ी पूरे थाउ एसे मनुख सच जानते है मगर उसको नज़र अंदाज़ क्रते है. मगर सच क्बी पुराना न्ही होता . सचु पुराणा होवै नाही सीता कदे न पाटै॥ This passage makes it quite clear. Regarding the Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else Guru / Satguru. The word Guru means great. Here it stands for God, In a secondary sense it is applied to a great Sant Guru, religious divine and holy teacher. Nanuk Ji explains: “Wisdom, knowledge, and understanding are obtained from Gods name; the love of God is obtained by association with the saints. Day and night profit is obtained from Gods name given by the beneficent Guru.” Indeed, for millions human beings the following Elahi words would be almost impossible to agree with. Referring to the evil eye. ਮਾਰੂ ਮਹਲਾ ੧ ॥ਘਰਿ ਰਹੁ ਰੇ ਮਨ ਮੁਗਧ ਇਆਨੇ॥ਰਾਮੁ ਜਪਹੁ ਅੰਤਰਗਤਿ ਧਿਆਨੇ॥ਲਾਲਚ ਛੋਡਿ ਰਚਹੁ ਅਪਰੰਪਰਿ ਇਉ ਪਾਵਹੁ ਮੁਕਤਿ ਦੁਆਰਾ ਹੇ ॥੧॥ ਜਿਸੁ ਬਿਸਰਿਐ ਜਮੁ ਜੋਹਣਿ ਲਾਗੈ ॥ਸਭਿ ਸੁਖ ਜਾਹਿ ਦੁਖਾ ਫੁਨਿ ਆਗੈ ॥ਰਾਮ ਨਾਮੁ ਜਪਿ ਗੁਰਮੁਖਿ ਜੀਅੜੇ ਏਹੁ ਪਰਮ ਤਤੁ ਵੀਚਾਰਾ ਹੇ ॥੨॥ ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪਹੁ ਰਸੁ ਮੀਠਾ ॥ ਗੁਰਮੁਖਿ ਹਰਿ ਰਸੁ ਅੰਤਰਿ ਡੀਠਾ ॥ਅਹਿਨਿਸਿ ਰਾਮ ਰਹਹੁ ਰੰਗਿ ਰਾਤੇ ਏਹੁ ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਸਾਰਾ ਹੇ ॥੩॥ ਰਾਮ ਨਾਮੁ ਗੁਰ ਬਚਨੀ ਬੋਲਹੁ ॥ਸੰਤ ਸਭਾ ਮਹਿ ਇਹੁ ਰਸੁ ਟੋਲਹੁ ॥ ਗੁਰਮਤਿ ਖੋਜਿ ਲਹਹੁ ਘਰੁ ਅਪਨਾ ਬਹੁੜਿ ਨ ਗਰਭ ਮਝਾਰਾ ਹੇ ॥੪॥ ------ਹਰਿ ਗੁਰ ਪੂਰੇ ਕੀ ਓਟ ਪਰਾਤੀ ॥ਗੁਰਮੁਖਿ ਹਰਿ ਲਿਵ ਗੁਰਮੁਖਿ ਜਾਤੀ ॥ ਨਾਨਕ ਰਾਮ ਨਾਮਿ ਮਤਿ ਊਤਮ ਹਰਿ ਬਖਸੇ ਪਾਰਿ ਉਤਾਰਾ ਹੇ ॥੧੭॥੪॥੧੦॥ Please read the full verse with translation at the end of this post. Contd------- Addressing very important, crucial and key issue to bear in mind is that It is fact that Bearing in mind the MANGALA CHARAN the song of greetings, GURUISM, GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation:- How long are they going to ignore. Will they ever recognize and acknowledge the following truth? The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave; Sri Nanuk Ji Mahla Pehla explains: मारू महला १ ॥घरि रहु रे मन मुगध इआने॥रामु जपहु अंतरगति धिआने॥ लालच छोडि रचहु अपर्मपरि इउ पावहु मुकति दुआरा हे ॥१॥ जिसु बिसरिऐ जमु जोहणि लागै ॥सभि सुख जाहि दुखा फुनि आगै॥राम नामु जपि गुरमुखि जीअड़े एहु परम ततु वीचारा हे ॥२॥ हरि हरि नामु जपहु रसु मीठा ॥गुरमुखि हरि रसु अंतरि डीठा ॥ अहिनिसि राम रहहु रंगि राते एहु जपु तपु संजमु सारा हे ॥३॥राम नामु गुर बचनी बोलहु ॥संत सभा महि इहु रसु टोलहु ॥ गुरमति खोजि लहहु घरु अपना बहुड़ि न गरभ मझारा हे ॥४॥ -------१६॥ हरि गुर पूरे की ओट पराती ॥गुरमुखि हरि लिव गुरमुखि जाती ॥ नानक राम नामि मति ऊतम हरि बखसे पारि उतारा हे ॥१७॥४॥१०॥ Please read the full verse with translation at the end of this post. Contd------- FOR NANUK GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation. Om! The true name is the creator, the divine male without fear, without enmity, of a timeless shape, not produced from the womb. By the favour of the Guru! I Nanuk say. The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave; Sri Nanuk Ji Mahla Pehla explains and CIRCUMSTANTIAL EVIDENCE SHOWS AND CONFIRMS THE FOLLOWING: “Remain in your own home, O my foolish and ignorant mind. Meditate on the Lord — concentrate deep within your being and meditate on Him. Renounce your greed, and merge with the infinite Lord. In this way, you shall find the door of liberation. If you forget Him, the Messenger of Death will catch sight of you. All peace will be gone, and you will suffer in pain in the world hereafter. –-O my soul; this is the supreme essence of contemplation. Chant the Name of the Lord, Har, Har, the sweetest essence. –----In the Society of the Saints, search for this essence. Follow the Guru’s Teachings — seek and find the home of your own self, and you shall never be consigned to the womb of reincarnation again.” And Again: “The faithless cynic is not rid of his fear of death. The Messenger of Death’s club is never taken away. He has to answer to the Righteous Judge of Dharma for the account of his actions; the egotistical being carries the unbearable load. Tell me: without the Guru, what faithless cynic has been saved? Acting egotistically, he falls into the terrifying world-ocean. Without the Guru, no one is saved; meditating on the Lord, they are carried across to the other side. No one can erase the Guru’s blessings. The Lord carries across those whom He forgives. The pains of birth and death do not even approach those whose minds are filled with God, the infinite and endless. Those who forget the Guru come and go in reincarnation. They are born, only to die again, and continue committing sins. The unconscious, foolish, faithless cynic does not remember the Lord; but when he is stricken with pain, then he cries out for the Lord.” Further Described: “I seek the support of the Perfect Guru, the Lord. –--I Nanuk says, through the Lord’s Name, the intellect is exalted; granting His forgiveness, the Lord carries him across to the other side.” Those, within whom the Truth dwells, obtain the True Name; they speak only the Truth. The mind is impure until it receives instruction from a true religious teacher:--OTHERS; One class of people does not like the other. Those who want to know the truth please see below. Nanuk himself identify as Hymn of the first Woman or Slave. Gods word and the Guru are interchangeable terms: — A man can only find favour with God by devotion The readers are requested to remember and focus on the interchangeable words. INTERLINKED, GURU SATGURU AND HAR: Nanuk Ji, Mahla Pehla Ji, explains again and again re-emphasized, and centre his focused on Supreme absolute Truth. Truth which only carried forward by disciple from Satguru. In the following Sabad like the previous ones, he praises his Guru Satguru. A careful study of this passage yields the following results: GURU SATGURU DYAL SACH, ETC. It was the guru who gave a mantra, a verse or word or phrase, that the seeker would repeat as a kind of self-hypnosis; and it was the guru who taught the ‘secrets’ of the tradition. People are very hostile towards the verdict of Nanuk Ji, Mahla Pehla. There are 345 lines, passages in his textual record praising his Satguru. Both speak opposite each other. Greater re-emphasis and focuses must be centred on the word GURU BHAGATI, AND HAR in the following Sabad. I select the following Sabad, Verse, as this provide particulars enough to enable the reader to form his own mind-picture of the environs of the famous Sants. Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words. Nanuk Ji, never claimed to originate fresh doctrines; he merely recalled the people to truths which had been formerly Known and practised. In his own words, he was “DHADI.” Some historian explained, “Nanuk was an imitator, not an original thinker.” It is misleading to call Sri Nanuk Ji, Known as Mahla Pehla the founder of learner, disciple (Sikh) Religion, as he did not originate a new school of thought or set of teachings. His numerical succession of mahlas follows the order in which Nanuk, Angad, Amardas, Ramdas and Arjan Dev. All the sign, their songs with the same name, Nanak. They have been distinguished in the Guru Graath by giving each of them a number, going from 1 (Nanuk) to 5. These numbers re noted as mahla 1, mahla 2 and so forth Thus a song ascribed to mahla is by Nanak. One ascribed to mahla 2, by Angad and so on. Not Guru, but only Mahla Pehla, Duja, Teeja, Chautha, and Mahla Panjva, Recorded. The compositions of Nanuk are styled Mahla one, that is, the first ward; the compositions of Angad, Mahla the second ward, and so on. Each taken as models of life and devotion, each of them being virtually identified with Nanuk, Nanuk himself identify as Hymn of the first Woman or Slave. Literally interpreted, the Sanskrit terms Guru (derived from the Sanskrit root gri, to utter words), and Sishya—corrupted into disciples’ (Sikh)—meaning in Sanskrit one who is to be instructed, are merely correlatives like teacher and taught. The point on which they pride themselves is the prohibition of image-worship. Yet they make an idol of their own sacred book, worshipping it as truly as the Hindus do their idols, dressing it, decorating it, fanning it, putting it to bed at night, and treating it much in the same manner as the idols of Krishna are treated.” The truth we have already acknowledged is that it is almost impossible to get clear answer to this question. It is at this point that the question very difficult indeed to answer. The sacred word of Sri Guru Granth it seems holds no value at all. In the past and present, but it conveys its message in different way to different people communicating with someone on one level of perception and with others on a different level. It is foolish to imagine that the Holy Scripture, sacred word will speak at the same level and degree of understanding to the ordinary villager as opposed to the person who has devoted many years mediation. They have not added to their mental fibre; they have never really known what genuine study means; they have dreaded application, and since there is no other road to success, they have missed their way. The way we live, the way we think — everything is dedicated to material pleasure. We consider sense objects to be of utmost importance and materialistically devote ourselves to whatever makes us happy, famous or popular. Even though all this comes from our mind, we are so totally preoccupied by external objects that we never look within, we never question why we find them so interesting. As long as we exist, our mind is an inseparable part of us. As a result, we are always up and down. It is not our body that goes up and down, it’s our mind — this mind whose way of functioning we do not understand. Therefore, sometimes we have to examine ourselves — not just our body, but our mind. After all, it is our mind that is always telling us what to do. We have to know our own psychology, or, in religious terminology, perhaps, our inner nature. Anyway, no matter what we call it, we have to know our own mind. Why So Much Confusion?: They mix up facts with fiction in such a manner that it is often difficult to distinguish the one from the other. Under the circumstances, a question may arise as to how far they can be regarded as trustworthy. No doubt, the question is not without its difficulties. The world has a habit of much teaching and little practising. You may hear a lecture on sugar a hundred times, but you will not know its flavour until you have tasted it, neither can the glory of any true teaching be known except by practice. You have to live the teachings of the prophets and the great ones. Then their truths become your own, and you realize that truth is demonstrable, and universal. When you practise truth — whether you call yourself, Hindu, a Buddhist, or a Christian or disciple of any other religion. To be always truth full one must understand the difference between fact and truth. youre truth fully pointing out that a man is lame only hurts; it does not good. There fore one should not speak unpleasant facts unnecessarily. To tell a truth that would betray another person, and to no worthy purpose, is also wrong. one should not speak un-truth to avoid speaking truth, but rather remain silent. For the people to know unity they must also know the support that comes when people who speak another truth are respected for the perception as they would have been for agreeing with the majority in the past. The spiritual challenge of the future resides in being able to accept it before we know it. Sach, Truth, for all of life has been created to return you to you’re innermost truth, and it will do that if you will but allow life will open you to what is true inside you. , therefore bless life and everything in it. When you transfer into eternity you will leave everything else behind. All you’re taking with you is loving truth. The following Sabad explains how to return to innermost truth with the blessing of Bhagat Satguru. BREACH OF TRUST; THEY DISCRIMINATE, THEY HIDE FACT & TRUTH _____________________________________________ Scrutinizing Truth and falsity: Falsity consists in the privation of knowledge which inadequate, or mutilated and confused, ideas involve. Good and Evil It will be well here to consider the manner in which Religion and the teaching of Religion were generally viewed during the past centuries. Each person what is right in his own eyes, and whatever he / she was able to do with impunity appeared to him right. The disciples do not avowedly abandon the Hindu Codes of Law, which they had, from time immemorial, obeyed; but they felt contempt for Hinduism, with its restrictions and prejudices, and refused to follow its precepts whenever these were opposed to their immediate interests. Still, it cannot be said that students of Religion have always and to the fullest extent made it clear to themselves what is the real essence of a Religion. Too often expressions are used which are nothing but metaphors In many cases perfectly harmless metaphors, but in other cases metaphors that obscure the real facts of the matter. The vocabulary, too, was treated from the same point of view. With huge smile they deliver poisonous speeches, kathas, etc. They should stop delivering the daily diet of hatred; their breach of trust is open now. “DISHONESTY” It is known fact, they are annihilationist of truth. It is they who spread hatred, it is they who spread prejudice, they are all part of the same conspiracy, they obliterated separated and annihilated his Satguru from history books, they turn Blind eye what the Sabad says, they are not neutral. Which is in violation of the duties of trustee, such a breach need not be intentional with malice. But they wash their hands and prove their innocence to the world. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awareness. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include religious institutions, magazines as well as news papers, writers and Raggies Dhadis etc. Except Nanak Ji, Mahla Pehla, People says the right opposite: With the increasing awareness of the importance of precise diagnosis of abnormal religious brain disease and increasing in deceitful skills various psycho analysis show very disturbing results. For example civil wars are justified by extremists regardless which ever Religion they belongs to. This results in Murder Rape kidnapping and blood shed around the Globe. Religious plague is worst incurable disease then all other disease put together thin include aids and throughout record history show third of the worlds killing known as Religious bubonic plague. The Religious behavior of people at large persistently disobedience and denounce there own faith and beliefs. Too many of them Religious or not this type of activity seems little short of outright lunacy. And it’s certainly the case that Religion and mental ill- health have long been linked. The disturbed individual who believe himself to be cut above the rest or to receive message from the masters is something cliché in our society. Born because of the karma of their past mistakes, they make more mistakes, and fall into mistakes. By washing, their pollution is not removed, even though they may wash hundreds of times. O Nanak, if God forgives, they are forgiven; otherwise, they are kicked and beaten. O Nanak, it is absurd to ask to be spared from pain by begging for comfort. Where you are bound to lose by speaking, there, you ought to remain silent. Page 149 Guru Granth Ji, Jithay bolan harye tithay changi chup. The relative truth must meanwhile be my beacon my shield. Only the matter of religion that can be comprehended as much as by children as older people will not be included or entertained unsolicited intruders into highly sensitive area of religion. Research through experience of supreme truth must be everybody’s purpose and those who explored truth said suchness the truth beyond words. There is some race and cults out there it is this very teaching of superiority that has caused so much pain in your world. The idea, deeply ingrained I a people, that they are some how Better than others may give them an extra measure of confidence, but it also too often translate How can anything we do wrong into How can anything we do be wrong? The word better is one of the most dangerous words in your vocabulary, exceeded only by the word right. Both are connected, for it is because you think you are better that you thinking you are right. Well, it doesnt works that way you address no religious issues or political instead you repeat yourself. According to your religion you dont say you want a world that can live in peace and harmony and joy and you dont know this joy is a freedom. So tell me that you want to live in a world without conflict, without violence, without bloodshed, without hatred, but Guru Granth’s way have a such world a way to create it virtually overnight is to preach and live and let others live. HARANGUED _______________ A long pompous speech, especially one delivered before a gathering. A speech or piece of writing characterized by strong feeling or expression; a tirade. For example take a look at Sidh Gost, Dekhani Onkar, Pati, and Raag Maru, proving you don’t violate the scholarly methods, you’ll came to only one elucidation. Students of the Religion have often failed to give it the attention it well may claim. The value, therefore, of religion to the individual, both in the past and present, as a source of personal satisfaction and of elevated feelings, is not to be disputed. Much more might be added on this topic; but enough has been said to convince any one, Other then Nanuk ji Mahla Pehla himself everyone say Nanak is the founder of Sikhism? it seems that this religion already existed prior to Nanuk ji Mahla Pehla Ji. What people are saying are they right? And Nanuk Mahla Pehla ji is wrong? Surely Nanak ji Mohala Pehla Can’t be wrong for the simple reason because his own textual record must be regarded as authentic source of information The ‘House of Nanuk’ has been represented as Mahla by Arjan Ji. Thus, the contribution of Nanuk is identified as Mahla the verse of the Second Angad Ji, is identified as Mahla 2 as he is the second in succession to the House of Nanuk; the verse of the Third Amardas Ji, is identified as Mahla 3; and so on. Also known Nanuk as Mahla 1, Mahla 2, Mahla 3, and so on. Every book written regarding Sri Nanuk Ji, which says he was a founder of Disciple, Sikh Religion. Perhaps Sri Nanuk Ji, himself would modestly disclaimed the title of ‘founder.’ Sect, Sikh ‘The Disciples’ Religion. Nanuk, however, laid no claim to be the originator of a new religion. His teaching was mainly founded on that of his predecessors the relation of teacher and pupil in India has always been pious, sentimental, and sacramental. The relation of teacher and pupil is not weakened by time, nor cloyed by familiarity; the responsibility of the pupil towards the teacher holds through life. The interesting point for us in this intellectual gymnastics is the transition that it foreshadows to the views still popularly held. Surely no founder of Religion would use such words. Sri Nanak Ji Mahla Pehla Ji, never ever established a separate sect or religion? Instead he explains, “This world is likened to a terrible and stormy ocean which can only be traversed with difficulty, and in which man is ever liable to founder without spiritual guidance. The Guru supplies a boat for salvation.” In this connection I would request the curious reader to read further. According Sant Bhagat Satguru, Truth liberates. Those who love truth, those who are real seekers, inquirers, they will do everything to protect Truth. The world is against the truth, the world lives in lies. Lies are very comfortable, very secure, cosy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be according to the truth, and that is difficult For them the truth is just the opposite. Logic is blind; criticize it! According to Suni, counterfeit Sikh Disciples to die for truth is far more valuable than to live in lies. Lies are very comfortable, very secure, cozy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be According to the truth, and that is difficult. If truth offends them, then it offends them. They can’t stand truth. They love pack of lies. People dont believe in what you say, people believe in the way you say it. And once you have learned the art of telling lies it becomes an addiction, because people start believing in you, you start becoming powerful. And then, if you can manage a few more things, your power will be immense. Heinous or wrongful act, esp. a crime utterly odious or wicked very heinous in itself, and very dreadful in its consequences, they committed unforgivable crime; it’s they who betrayed Sri Nanuk Ji. Everybody else is subject to error; only the Great Guru, Satguru and God are without error. What is the reason? His Great Guru, Satguru beyond, without error why had been separated, excluded, obliterated and annihilated from the history books? But there are no end people out there who are Obstinate, persuasive, beseeching, and adamant to sabotage everything that is in the best interest of the whole mankind whether its religious place of worship, sharing political power of leaver or education. Those who are honestly and whole heartedly interested want to know the truth please see below. Again and again, we hear and tell stories; we read and write and understand loads of knowledge. But still, their desires increase day and night, and the disease of egotism fills us with corruption, and hatred of others. Reading their books over and over again, people continue making mistakes; they are so proud of their religious robes. Each day we hear stories, stories which do not fits well with Guru Granth Ji, they heavily rely on the Janam Sakhis of Sri Nanuk Ji, Mahla Pehla. And Sri Nanuk Ji, Mahla Pehla never approved tel-tale stories. Everyone, I am Genuine, I am genuine-----? That is putting gently, from these observations it became clear that even today people are still disobedience and reluctant to accept this real bitter truth. If you want the situation to change, if you want to head off the collapse of the entire system that produced such inequalities, you will explore the possibility bringing a new thinking to remove the tell-tale stories in the religious spectrum. Folk tales are good enough to convince children. But the following quotes show the authors’ actual thoughts. Whether anyone to accepts this truth or not will make no difference to what has been declared in Guru Granth Ji. The hard evidence is there for all to see. If God himself is to be manifested in a corresponding expression, which can only be the Human form, the manifestation constitute the highest mode in which divine being is conceived to exist. Only Venerable Bhagat Satguru, Sant Satguru, Gosai, Suami, can show you the way back home to yourself. Venerable Bhagat Satguru, Sant Satguru, Gosai, does not hamper or hinder anyone to know this philosophy. This is one of the major reasons why without exception, every great religious and spiritual leader from India extols the importance of the Guru to the skies. Uninterruptedly, Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words, Who is a Sadguru? He is that ever prevailing principle which witness appearance and disappearance of the unreal. Now days there are hundreds of authors orchestrating, co-ordinating attacks and biased against the Sants Bhagats Satgurus Philosophy ideas and work were wrongfully and wilfully misinterpreted by the very men who, while profiting by their wisdom, have with great ingratitude criticised the Sants Bhagats and defamed their names. The authors seems almost blissfully unaware of key recent researches, unaware of key facts, unsupported and outdated claims must be considered an unreliable source for the history of this period. THE WORLDS LEADING & FAMOUS SCHOLAR WRITE: ________________________________________ The Sikh and Sikhism By Dr W.H. McLeod.1999. The Divine Saints Sat guru’s constructed the pristine religion during the construction of Islam, as we studied in depth of Guru Granth more we find and unlock the mystery surrounding who is the originator of Sikhism? The pattern evolved by Nanak is reworking of the SANT, Saints synthesis, one in which does not depart far from Sant, Saints source as far as its fundamental components are concerned. The categories employed by Nanuk dev ji are the categories of the SANT, Saints the terminology he use is their terminology, and the doctrine he affirms are their doctrines.. What earlier SANT, Saints had developed he inherited the components of his thoughts from the SANT, Saints. But he did not transmit his inheritance unchanged. He received a synthesis and he passed it on. It is the SANT, Saints thought which we find in his work, but it is SANT, Saints thought expanded and inherited, reinterpreted which within the patter n of SANT, Saints belief but which nevertheless posses a significant originality and in contrast with its SANT, Saints background a unique clarity. It possesses, more over, the quality of survival, for it remains today the substance of a living faith. The linage, which commences with the humble Sant Saints the convention derived from the traditional Sant emphasis on the value of associating with the truly devout, an experience which enabled the humble participant to acquire apportion of the merit which emanated from the true holy (Sadh, Satguru) Sikh and Sikhism By Dr W.H. Mcleod1999. The lineage, which commences with the humble Sant Saints the convention derived from the traditional Sant emphasis on the value of associating with the truly devout, an experience which enabled the humble participant to acquire apportion of the merit which emanated from the true holy (Sadh, Satguru) The Sikhism By Dr W.H. Mcleod.1999. However scholars would level this by now as a plagiarism. In the spiritual lineage of kinship there fore Nanuk Ji cannot be separated from the teaching of the SANT, Saints. Satguru Ruvdas: makes the characteristic Sants, Saint’s emphases, with an evident stress upon the irrelevancy of caste in all that concerns a man’s salvation. Even stronger emphasis and one which is peculiarly attractive figure Its only the Saints (Sants) who uniquely developed the interior path spirituality is mapped out in great details. There is no caste among saints and sages. A sage is like a lion out of the cage, free from shackles of caste, creed, profession, tradition and scripture. Do not look to the caste of saints and sages. You will not be benefited. You cannot imbibe their virtues. In higher religion, there is neither caste nor creed. Cobblers, weavers, and untouchables had become the best saints. Their sayings never clash. The messages of the saints are essentially the same. They have always been a call to men to discover the Wisdom of the Self or Atma A Saint (Sat guru) is a God on earth. To him, the whole world is mere straw. To him, gold and stone are alike. To him, pleasure and pain are the same. A saint lives in God. He has realized God. He knows God. He has become God. He speaks of God. He shows the way to God. He is God-intoxicated. He is God Himself. He is one with God. Saints are Gods agents on earth. God reveals Himself in a saint in His full glory; infinite power, wisdom and bliss. The saints constitute a ladder for the pilgrims to the shrine of God. Wherever saints and sages stay even for a half-second, then and there are sacred places like Varanasi (Kaashi), utter Pardesh and Pandherpur and Narsi Namdev from Maharashatra. India. THE reader is invited to direct his mind to a moment of deeply-felt religious experience, as little as possible qualified by other forms of consciousness. Whoever cannot do this, whoever knows no such moments in his experience, is requested to read no further; for it is not easy to discuss questions of religious psychology with one who can recollect the emotions of his adolescence, the discomforts of indigestion, or, say, social feelings, but cannot recall any intrinsically religious feelings. We do not blame such a one, when he tries for himself to advance as far as he can with the help of such principles of explanation as he knows, interpreting. THE IMPORTANCE OF SATSANG, THE INFLUENCE OF COMPANY OF HOLY __________________________________________ It is a law of nature that things assume good or bad qualities and take different shapes owing to different association. Man certainly no exception to it. In the holy association of Saints he slowly and gradually imbeds Saintly qualities and strives for God realization. Without the Satsang, company of the Holy reverend Saints there can be no upsurge of spiritual disposition, and without it no love and devotion for God can arise, impurity will remain. If the impurity remains soul will not be free from recycle of birth. Seek the company of sants and evolve. SATSANG with sants is unfailing in its results the four castes — the Kh’shaatriyas, Brahmins, Soodras and Vaishyas — are equal in respect to the teachings One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. There are four castes: Brahmin, Kh’shaatriya, Soodra and Vaishya, and there are four stages of life. One, who meditates on the Lord, is the most distinguished and renowned. The poor castor oil plant, growing near the sandalwood tree, becomes fragrant; in the same way, the sinner, associating with the Saints. Page 747 Guru Granth Ji, On Behalf of Mahla Pehla Mahla Panjva Ji, expalins: “No one is as great as the Saints. The Bhagats are in harmony; He is in the water, the land, and the sky. Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.” SATGURU RUVDAS AND THE FOUR VARANS ____________________________________________ Four Varans who flocked to his divine forecourt for his holy blessing i.e.Kshatriyas, Brahmins, Soodras and Vaisyas and Reverenced by the world. Brahmins, Kshatriyas and Vaisyas, these were the three twice-born orders, belonging to the Original Aryan stock, who had practically the same rights and privileges. The fourth Varn deprived same rights which he is regarded by the higher classes. The position which caste occupies in the early stages of Hinduism is comparatively insignificant, but from the time when Manu wrote his Laws down to the present age, the place which it fills is of the greatest possible importance. One fact is clear, that we must revise the current idea of the extreme antiquity of caste as we find it in existence. The caste, like the tribe, is a collection of families or groups of families bearing a common name. In the case of a tribe this common name does not indicate community of function. But the title of a caste usually implies that all its members follow the same occupation. ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ On Page 733 Guru Granth Ji, On behalf of Sri Nanuk Ji, Mahla Pehla, Mahla Panjva Ji, explains: Hear the ineffable word of God, my brethren, by which all anxiety, pain, and hunger are removed. Men praise Rav Das the tanner who every moment sang the one Gods praises. When the impure soul he became the purest of the pure: then the four castes came and fell at his feet. The Khatris and Brahmans called Namdev who loved God a calico-printer; But God turned His back on them and showed His face to Namdev. The sixty-eight places of pilgrimage yield the palm of victory to the worshippers and saints of God. May the slave Nanak through Gods mercy night and day touch their feet. Contd----------- सूही महला ४ घरु ६ ੴ सतिगुर प्रसादि ॥ नीच जाति हरि जपतिआ उतम पदवी पाइ ॥ पूछहु बिदर दासी सुतै किसनु उतरिआ घरि जिसु जाइ ॥१॥ हरि की अकथ कथा सुनहु जन भाई जितु सहसा दूख भूख सभ लहि जाइ ॥१॥ रहाउ ॥ रविदासु चमारु उसतति करे हरि कीरति निमख इक गाइ ॥ पतित जाति उतमु भइआ चारि वरन पए पगि आइ ॥२॥ नामदेअ प्रीति लगी हरि सेती लोकु छीपा कहै बुलाइ ॥ खत्री ब्राहमण पिठि दे छोडे हरि नामदेउ लीआ मुखि लाइ ॥३॥ जितने भगत हरि सेवका मुखि अठसठि तीरथ तिन तिलकु कढाइ ॥ जनु नानकु तिन कउ अनदिनु परसे जे क्रिपा करे हरि राइ ॥४॥१॥८॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. In the state of Nirvana, sing the Kirtan of the Creator’s Praises; contemplating Him in meditation, even for an instant, one is saved. O Saints, cross over the world-ocean. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. ABODE OF FREEDOM, DEATH TRIUMPHS OVER ALL EXCEPT GOD’S SINCERE WORSHIPPERS. _______________________________________________ Submissive Nanuk Ji, to higher authority. Holy men are not led off in triumph by Death; they become insensibly blended with God. ”The glory of the Holy people is not known to the Vedas. They can describe only what they have heard. The God-conscious being cannot be described in words. The God-conscious being is the Lord and Master of all. Kavir, Death will not disgrace mine understanding since I have repeated the name of the Cherisher who created him. They are the only divine and holy: “All bows in reverence to Him. No one asks about their ancestry and social status; instead, they yearn for the dust of their feet. O Lord Master, such is Your Name. In the Saadh Sangat, the Company of the Holy, Nanak has obtained understanding; singing the Kirtan of the Lords Praises is his only support. Namdev, Trilochan, Kavir and Ruvdas Chamar have been liberated attained Salvation and became Immortal.” On behalf of Mahla Phelam Mahla Panjva Ji, explains: “Saints themselves chants and inspires others to chant the Naam the Name of the Lord. My mind is filled with the Mantra of the Holy Saints, and I have risen above the three qualities Gazing upon the Blessed Vision, the Darshan of Bhagat, Satguru, my eyes are filled with love. I am a sacrifice to that occasion. Twenty-four hours a day, those meditate in remembrance on their God; by great good fortune, they have found the Lord. Kavir is merciful the slave of the Lord’s slaves; the humble barber Sain is supreme. Highest of the high is Namdev, who looked upon all alike; Ruvdas became Thakur the embodiment, Manifestation of God. My soul, body and wealth belong to the Saints; my mind longs for the dust of the Saints. And by the radiant Grace of the Saints, all my doubts have been erased. Said Nanak, I have met the Lord.” ਸਾਰਗ ਮਹਲਾ ੫ ॥ਉਆ ਅਉਸਰ ਕੈ ਹਉ ਬਲਿ ਜਾਈ॥ ਆਠ ਪਹਰ ਅਪਨਾ ਪ੍ਰਭੁ ਸਿਮਰਨੁ ਵਡਭਾਗੀ ਹਰਿ ਪਾਂਈ ॥੧॥ਰਹਾਉ॥ ਭਲੋ ਕਬੀਰੁ ਦਾਸੁ ਦਾਸਨ ਕੋ ਊਤਮੁ ਸੈਨੁ ਜਨੁ ਨਾਈ॥ ਊਚ ਤੇ ਊਚ ਨਾਮਦੇਉ ਸਮਦਰਸੀ ਰਵਿਦਾਸ ਠਾਕੁਰ ਬਣਿ ਆਈ ॥੧॥ ਜੀਉ ਪਿੰਡੁ ਤਨੁ ਧਨੁ ਸਾਧਨ ਕਾ ਇਹੁ ਮਨੁ ਸੰਤ ਰੇਨਾਈ॥ ਸੰਤ ਪ੍ਰਤਾਪਿ ਭਰਮ ਸਭਿ ਨਾਸੇ ਨਾਨਕ ਮਿਲੇ ਗੁਸਾਈ ॥੨॥੪॥੧੮॥ सारग महला ५ ॥उआ अउसर कै हउ बलि जाई॥ आठ पहर अपना प्रभु सिमरनु वडभागी हरि पांई ॥१॥ रहाउ ॥ भलो कबीरु दासु दासन को ऊतमु सैनु जनु नाई॥ ऊच ते ऊच नामदेउ समदरसी रविदास ठाकुर बणि आई ॥१॥ जीउ पिंडु तनु धनु साधन का इहु मनु संत रेनाई॥ संत प्रतापि भरम सभि नासे नानक मिले गुसाई ॥२॥४॥१८॥ And again ਅਕਾਲ ਮੂਰਤਿ ਹੈ ਸਾਧ ਸੰਤਨ ਕੀ ਠਾਹਰ ਨੀਕੀ ਧਿਆਨ ਕਉ ॥ ਬਾਣੀ ਮੰਤ੍ਰੁ ਮਹਾ ਪੁਰਖਨ ਕੀ ਮਨਹਿ ਉਤਾਰਨ ਮਾਂਨ ਕਉ ॥ ਖੋਜਿ ਲਹਿਓ ਨਾਨਕ ਸੁਖ ਥਾਨਾਂ ਹਰਿ ਨਾਮਾ ਬਿਸ੍ਰਾਮ ਕਉ ॥ अकाल मूरति है साध संतन की ठाहर नीकी धिआन कउ ॥ बाणी मंत्रु महा पुरखन की मनहि उतारन मांन कउ ॥ खोजि लहिओ नानक सुख थानां हरि नामा बिस्राम कउ ॥ The Being of Immortal Manifestation is found in the Saadh Sangat, the Company of the Holy. Meditate on Him in that most sublime place. The Bani, the Word of the Supreme Lord God, is the greatest Mantra of all. It eradicates pride from the mind.” There is very important reason why Nanak Bani Adore, Admire and praise the Holy reverend Satguru Kavir, Satguru Sain, Satguru Ruvdas and Satguru Namdev in the following sacred words. “They attain great glory, and the most sublime honor.” They attain the supreme status. They attain the supreme state of Nirvana. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. Attuned to the Naam, they attain Sidh Gosht — conversation with the Siddhas. Attuned to the Naam, they practice intense meditation forever. Attuned to the Naam, they live the true and excellent lifestyle. They attain the fourth state, and are liberated. Those who meditate on it are all emancipated; they attain the eternal and unchanging home. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awarene. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include magazines as well as news papers, writers and Rages Dhadis etc. Except Nanuk Ji, Mahla Pehla, People Says: “Sikhism originated in Punjab in 1469 with the birth of Sr Nanak Ji and preaches devotion and remembrance of a one God at all times, truthful living, secularism, equality of mankind and denounces superstitions and blind rituals. We believe in GURU GRANTH Ji.” In the textual record of Nanak Ji, Mahla Pehla, There are 343 recurring lines or passages in his textual record in praise of his beloved Guru, Sant Guru, Bhagat Satguru, Thakur Gosai and Suami, This transformation comes not only through close association with the Sant Guru, Satguru, True Guru, which is found in many other religions, but through the belief that the follower or disciple incorporates the Guru. He fills himself with the Holy Satguru, and then feels himself linked up with an inexhaustible source of power. The teachings of Guru, Satguru, are a great power in him but when such a follower or disciple gets into himself the Dynamic personality of such a perfect exemplar as Satguru, Guru of Nanuk. Please check all references are provided. Is it correct with Reference Guru Granth Ji? The prominent figure Satguru the vital link between Disciple and his preceptor predecessor or Guru Satguru. Those who want to know more about Mahla Pehla Ji, In the following Sabad, Sermon Delivered by Nanuk Ji, Mahla Pehla Ji, confirm how he recognizes the true message of the Sabad from his beloved Guru, Satguru. Indeed, for millions human beings the following Elahi words would be almost impossible to agree with. To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. Page 1031 / 2 Guru Granth Ji, Sri Nanuk Ji Mahla Pehla Ji, explain: ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ੴ सतिनामु करता पुरखु गुर प्रसादि ॥ ਮਾਰੂ ਮਹਲਾ ੧ ॥ਘਰਿ ਰਹੁ ਰੇ ਮਨ ਮੁਗਧ ਇਆਨੇ॥ਰਾਮੁ ਜਪਹੁ ਅੰਤਰਗਤਿ ਧਿਆਨੇ॥ मारू महला १ ॥घरि रहु रे मन मुगध इआने॥रामु जपहु अंतरगति धिआने॥ Maaroo, Mahla Pehla: Remain in your own home, O my foolish and ignorant mind. Meditate on the Lord - concentrate deep within your being and meditate on Him. ਲਾਲਚ ਛੋਡਿ ਰਚਹੁ ਅਪਰੰਪਰਿ ਇਉ ਪਾਵਹੁ ਮੁਕਤਿ ਦੁਆਰਾ ਹੇ ॥੧॥ लालच छोडि रचहु अपर्मपरि इउ पावहु मुकति दुआरा हे ॥१॥ Renounce your greed, and merge with the infinite Lord. In this way, you shall find the door of liberation. ||1|| ਜਿਸੁ ਬਿਸਰਿਐ ਜਮੁ ਜੋਹਣਿ ਲਾਗੈ ॥ਸਭਿ ਸੁਖ ਜਾਹਿ ਦੁਖਾ ਫੁਨਿ ਆਗੈ ॥ जिसु बिसरिऐ जमु जोहणि लागै ॥सभि सुख जाहि दुखा फुनि आगै ॥ If you forget Him, the Messenger of Death will catch sight of you. All peace will be gone, and you will suffer in pain in the world hereafter. ਰਾਮ ਨਾਮੁ ਜਪਿ ਗੁਰਮੁਖਿ ਜੀਅੜੇ ਏਹੁ ਪਰਮ ਤਤੁ ਵੀਚਾਰਾ ਹੇ ॥੨॥ राम नामु जपि गुरमुखि जीअड़े एहु परम ततु वीचारा हे ॥२॥ Chant the Name of the Lord as Gurmukh, O my soul; this is the supreme essence of contemplation. ||2|| ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪਹੁ ਰਸੁ ਮੀਠਾ ॥ ਗੁਰਮੁਖਿ ਹਰਿ ਰਸੁ ਅੰਤਰਿ ਡੀਠਾ ॥ हरि हरि नामु जपहु रसु मीठा ॥गुरमुखि हरि रसु अंतरि डीठा ॥ Chant the Name of the Lord, Har, Har, the sweetest essence. As Gurmukh, see the essence of the Lord deep within. ਅਹਿਨਿਸਿ ਰਾਮ ਰਹਹੁ ਰੰਗਿ ਰਾਤੇ ਏਹੁ ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਸਾਰਾ ਹੇ ॥੩॥ अहिनिसि राम रहहु रंगि राते एहु जपु तपु संजमु सारा हे ॥३॥ Day and night, remain imbued with the Lords Love. This is the essence of all chanting, deep meditation and self-discipline. ||3|| ਰਾਮ ਨਾਮੁ ਗੁਰ ਬਚਨੀ ਬੋਲਹੁ ॥ਸੰਤ ਸਭਾ ਮਹਿ ਇਹੁ ਰਸੁ ਟੋਲਹੁ ॥ राम नामु गुर बचनी बोलहु ॥संत सभा महि इहु रसु टोलहु ॥ Speak the Gurus Word, and the Name of the Lord. In the Society of the Saints, search for this essence. ਗੁਰਮਤਿ ਖੋਜਿ ਲਹਹੁ ਘਰੁ ਅਪਨਾ ਬਹੁੜਿ ਨ ਗਰਭ ਮਝਾਰਾ ਹੇ ॥੪॥ गुरमति खोजि लहहु घरु अपना बहुड़ि न गरभ मझारा हे ॥४॥ Follow the Gurus Teachings - seek and find the home of your own self, and you shall never be consigned to the womb of reincarnation again. ||4|| ਸਚੁ ਤੀਰਥਿ ਨਾਵਹੁ ਹਰਿ ਗੁਣ ਗਾਵਹੁ ॥ਤਤੁ ਵੀਚਾਰਹੁ ਹਰਿ ਲਿਵ ਲਾਵਹੁ ॥ सचु तीरथि नावहु हरि गुण गावहु ॥ततु वीचारहु हरि लिव लावहु ॥ Bathe at the sacred shrine of Truth, and sing the Glorious Praises of the Lord. Reflect upon the essence of reality, and lovingly focus your consciousness on the Lord. ਅੰਤ ਕਾਲਿ ਜਮੁ ਜੋਹਿ ਨ ਸਾਕੈ ਹਰਿ ਬੋਲਹੁ ਰਾਮੁ ਪਿਆਰਾ ਹੇ ॥੫॥ अंत कालि जमु जोहि न साकै हरि बोलहु रामु पिआरा हे ॥५॥ At the very last moment, the Messenger of Death will not be able to touch you, if you chant the Name of the Beloved Lord. ||5|| ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਦਾਤਾ ਵਡ ਦਾਣਾ ॥ਜਿਸੁ ਅੰਤਰਿ ਸਾਚੁ ਸੁ ਸਬਦਿ ਸਮਾਣਾ ॥ सतिगुरु पुरखु दाता वड दाणा ॥जिसु अंतरि साचु सु सबदि समाणा ॥ The True Guru, the Primal Being, the Great Giver, is all-knowing. Whoever has Truth within himself, merges in the Word of the Shabad. ਜਿਸ ਕਉ ਸਤਿਗੁਰੁ ਮੇਲਿ ਮਿਲਾਏ ਤਿਸੁ ਚੂਕਾ ਜਮ ਭੈ ਭਾਰਾ ਹੇ ॥੬॥ जिस कउ सतिगुरु मेलि मिलाए तिसु चूका जम भै भारा हे ॥६॥ One whom the True Guru unites in Union, is rid of the overpowering fear of death. ||6|| ਪੰਚ ਤਤੁ ਮਿਲਿ ਕਾਇਆ ਕੀਨੀ ॥ਤਿਸ ਮਹਿ ਰਾਮ ਰਤਨੁ ਲੈ ਚੀਨੀ ॥ पंच ततु मिलि काइआ कीनी ॥तिस महि राम रतनु लै चीनी ॥ The body is formed from the union of the five elements. Know that the Lords jewel is within it. ਆਤਮ ਰਾਮੁ ਰਾਮੁ ਹੈ ਆਤਮ ਹਰਿ ਪਾਈਐ ਸਬਦਿ ਵੀਚਾਰਾ ਹੇ ॥੭॥ आतम रामु रामु है आतम हरि पाईऐ सबदि वीचारा हे ॥७॥ The soul is the Lord, and the Lord is the soul; contemplating the Shabad, the Lord is found. ||7|| ਸਤ ਸੰਤੋਖਿ ਰਹਹੁ ਜਨ ਭਾਈ ॥ਖਿਮਾ ਗਹਹੁ ਸਤਿਗੁਰ ਸਰਣਾਈ ॥ सत संतोखि रहहु जन भाई ॥खिमा गहहु सतिगुर सरणाई ॥ Abide in truth and contentment, O humble Siblings of Destiny. Hold tight to compassion and the Sanctuary of the True Guru. ਆਤਮੁ ਚੀਨਿ ਪਰਾਤਮੁ ਚੀਨਹੁ ਗੁਰ ਸੰਗਤਿ ਇਹੁ ਨਿਸਤਾਰਾ ਹੇ ॥੮॥ आतमु चीनि परातमु चीनहु गुर संगति इहु निसतारा हे ॥८॥ Know your soul, and know the Supreme Soul; associating with the Guru, you shall be emancipated. ||8|| ਸਾਕਤ ਕੂੜ ਕਪਟ ਮਹਿ ਟੇਕਾ ॥ ਅਹਿਨਿਸਿ ਨਿੰਦਾ ਕਰਹਿ ਅਨੇਕਾ ॥ साकत कूड़ कपट महि टेका ॥ अहिनिसि निंदा करहि अनेका ॥ The faithless cynics are stuck in falsehood and deceit. Day and night, they slander many others. ਬਿਨੁ ਸਿਮਰਨ ਆਵਹਿ ਫੁਨਿ ਜਾਵਹਿ ਗ੍ਰਭ ਜੋਨੀ ਨਰਕ ਮਝਾਰਾ ਹੇ ॥੯॥ बिनु सिमरन आवहि फुनि जावहि ग्रभ जोनी नरक मझारा हे ॥९॥ Without meditative remembrance, they come and then go, and are cast into the hellish womb of reincarnation. ||9|| ਸਾਕਤ ਜਮ ਕੀ ਕਾਣਿ ਨ ਚੂਕੈ ॥ਜਮ ਕਾ ਡੰਡੁ ਨ ਕਬਹੂ ਮੂਕੈ ॥ साकत जम की काणि न चूकै ॥जम का डंडु न कबहू मूकै ॥ The faithless cynic is not rid of his fear of death. The Messenger of Deaths club is never taken away. ਬਾਕੀ ਧਰਮ ਰਾਇ ਕੀ ਲੀਜੈ ਸਿਰਿ ਅਫਰਿਓ ਭਾਰੁ ਅਫਾਰਾ ਹੇ ॥੧੦॥ बाकी धरम राइ की लीजै सिरि अफरिओ भारु अफारा हे ॥१०॥ He has to answer to the Righteous Judge of Dharma for the account of his actions; the egotistical being carries the unbearable load. ||10|| ਬਿਨੁ ਗੁਰ ਸਾਕਤੁ ਕਹਹੁ ਕੋ ਤਰਿਆ ॥ ਹਉਮੈ ਕਰਤਾ ਭਵਜਲਿ ਪਰਿਆ ॥ बिनु गुर साकतु कहहु को तरिआ ॥हउमै करता भवजलि परिआ ॥ Tell me: without the Guru, what faithless cynic has been saved? Acting egotistically, he falls into the terrifying world-ocean. ਬਿਨੁ ਗੁਰ ਪਾਰੁ ਨ ਪਾਵੈ ਕੋਈ ਹਰਿ ਜਪੀਐ ਪਾਰਿ ਉਤਾਰਾ ਹੇ ॥੧੧॥ बिनु गुर पारु न पावै कोई हरि जपीऐ पारि उतारा हे ॥११॥ Without the Guru, no one is saved; meditating on the Lord, they are carried across to the other side. ||11|| ਗੁਰ ਕੀ ਦਾਤਿ ਨ ਮੇਟੈ ਕੋਈ ॥ਜਿਸੁ ਬਖਸੇ ਤਿਸੁ ਤਾਰੇ ਸੋਈ ॥ गुर की दाति न मेटै कोई ॥जिसु बखसे तिसु तारे सोई ॥ No one can erase the Gurus blessings. The Lord carries across those whom He forgives. ਜਨਮ ਮਰਣ ਦੁਖੁ ਨੇੜਿ ਨ ਆਵੈ ਮਨਿ ਸੋ ਪ੍ਰਭੁ ਅਪਰ ਅਪਾਰਾ ਹੇ ॥੧੨॥ जनम मरण दुखु नेड़ि न आवै मनि सो प्रभु अपर अपारा हे ॥१२॥ The pains of birth and death do not even approach those whose minds are filled with God, the infinite and endless. ||12|| ਗੁਰ ਤੇ ਭੂਲੇ ਆਵਹੁ ਜਾਵਹੁ ॥ਜਨਮਿ ਮਰਹੁ ਫੁਨਿ ਪਾਪ ਕਮਾਵਹੁ ॥ गुर ते भूले आवहु जावहु ॥ जनमि मरहु फुनि पाप कमावहु ॥ Those who forget the Guru come and go in reincarnation. They are born, only to die again, and continue committing sins. ਸਾਕਤ ਮੂੜ ਅਚੇਤ ਨ ਚੇਤਹਿ ਦੁਖੁ ਲਾਗੈ ਤਾ ਰਾਮੁ ਪੁਕਾਰਾ ਹੇ ॥੧੩॥ साकत मूड़ अचेत न चेतहि दुखु लागै ता रामु पुकारा हे ॥१३॥ The unconscious, foolish, faithless cynic does not remember the Lord; but when he is stricken with pain, then he cries out for the Lord. ||13|| ਸੁਖੁ ਦੁਖੁ ਪੁਰਬ ਜਨਮ ਕੇ ਕੀਏ ॥ਸੋ ਜਾਣੈ ਜਿਨਿ ਦਾਤੈ ਦੀਏ ॥ सुखु दुखु पुरब जनम के कीए ॥सो जाणै जिनि दातै दीए ॥ Pleasure and pain are the consequences of the actions of past lives. The Giver, who blesses us with these - He alone knows. ਕਿਸ ਕਉ ਦੋਸੁ ਦੇਹਿ ਤੂ ਪ੍ਰਾਣੀ ਸਹੁ ਅਪਣਾ ਕੀਆ ਕਰਾਰਾ ਹੇ ॥੧੪॥ किस कउ दोसु देहि तू प्राणी सहु अपणा कीआ करारा हे ॥१४॥ So who can you blame, O mortal being? The hardships you suffer are from your own actions. ||14|| ਹਉਮੈ ਮਮਤਾ ਕਰਦਾ ਆਇਆ ॥ ਆਸਾ ਮਨਸਾ ਬੰਧਿ ਚਲਾਇਆ ॥ हउमै ममता करदा आइआ ॥ आसा मनसा बंधि चलाइआ ॥ Practicing egotism and possessiveness, you have come into the world. Hope and desire bind you and lead you on. ਮੇਰੀ ਮੇਰੀ ਕਰਤ ਕਿਆ ਲੇ ਚਾਲੇ ਬਿਖੁ ਲਾਦੇ ਛਾਰ ਬਿਕਾਰਾ ਹੇ ॥੧੫॥ मेरी मेरी करत किआ ले चाले बिखु लादे छार बिकारा हे ॥१५॥ Indulging in egotism and self-conceit, what will you be able to carry with you, except the load of ashes from poison and corruption? ||15|| ਹਰਿ ਕੀ ਭਗਤਿ ਕਰਹੁ ਜਨ ਭਾਈ ॥ਅਕਥੁ ਕਥਹੁ ਮਨੁ ਮਨਹਿ ਸਮਾਈ ॥ हरि की भगति करहु जन भाई ॥अकथु कथहु मनु मनहि समाई ॥ Worship the Lord in devotion, O humble Siblings of Destiny. Speak the Unspoken Speech, and the mind will merge back into the Mind. ਉਠਿ ਚਲਤਾ ਠਾਕਿ ਰਖਹੁ ਘਰਿ ਅਪੁਨੈ ਦੁਖੁ ਕਾਟੇ ਕਾਟਣਹਾਰਾ ਹੇ ॥੧੬॥ उठि चलता ठाकि रखहु घरि अपुनै दुखु काटे काटणहारा हे ॥१६॥ Restrain your restless mind within its own home, and the Lord, the Destroyer, shall destroy your pain. ||16|| ਹਰਿ ਗੁਰ ਪੂਰੇ ਕੀ ਓਟ ਪਰਾਤੀ ॥ਗੁਰਮੁਖਿ ਹਰਿ ਲਿਵ ਗੁਰਮੁਖਿ ਜਾਤੀ ॥ हरि गुर पूरे की ओट पराती ॥गुरमुखि हरि लिव गुरमुखि जाती ॥ I seek the support of the Perfect Guru, the Lord. The Gurmukh loves the Lord; the Gurmukh realizes the Lord. ਨਾਨਕ ਰਾਮ ਨਾਮਿ ਮਤਿ ਊਤਮ ਹਰਿ ਬਖਸੇ ਪਾਰਿ ਉਤਾਰਾ ਹੇ ॥੧੭॥੪॥੧੦॥ नानक राम नामि मति ऊतम हरि बखसे पारि उतारा हे ॥१७॥४॥१०॥ O Nanak, through the Lords Name, the intellect is exalted; granting His forgiveness, the Lord carries him across to the other side. ||17||4||10|| Regarding the above Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else “Satguru” ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂੰ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Sahib Sachay Patshah Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carries us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism, For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.132806040170758.24264.100003240892694&type=3&l=eecbd13b50 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says: “The True Guru has shown me the Blessed Vision of the True Lord.” Nanuk Says: “Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati.” ਹਰਿ - ਸੋਹੰ -ਸਤਿਨਾਮੁ ॥ हरि -सोहं - सतिनामु ॥ Har-Sohang-Satnaam: Saa-a0a0a0a Naam!
Posted on: Sat, 08 Nov 2014 16:51:07 +0000
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