Save the World Entheogens are here to help humanity cope with existential challenges in the coming times. Entheogens are the oldest form of consciousness research. Archeological research show that 4000 years ago man was using sacred mushrooms for divinity and cure.In the Rig Veda, the oldest known written account from India there was Soma, an entheogenic substance that cured the sick and was used for divinity.In modern times we have in the United States the National Peyote Church using legally peyote to cure the deprived population of Native Americans. Recently the Ayahuasca ( from the quecha language; the vine of the soul) has been witness from an remarkable spreading around the globe.Although met with police attention, church members were arrested and jailed for their religious conviction this Brazilian religion is now worldwide bringing a message of urgency about the state of our emotional, spiritual en environmental well-being.In a vision I saw that what in the religion is called Nova Jerusalem, in reality is another dimension of existence. This world will die, but people who know how to travel in time and space will be rescued and travel to another dimensions, 1. Come aboard these boats who rescue sincere seekers santodaime.nl https://facebook/photo.php?fbid=10152639113849260&set=a.10152639104749260.1073741849.600909259&type=1&relevant_count=1 THE URGENCY OF AYAHUASCA PRESERVATIONFrom The Ayahuasca Manifest: My initial expansion beyond the Amazon basin has had a high botanical cost. Especially one of my more scarce components, is being harvested excessively to meet the global... Meer weergevenAdopt a Medicinal Plant indiegogo CAMPAIGN FOR THE REALIZATION OF AMARUMAYO ETHNOBOTANIC RESERVATION IN AMAZONIA, AIMING AT PROMOTING THE SAFEGUARD OF LOCAL MEDICAL \THE URGENCY OF AYAHUASCA PRESERVATIONFrom The Ayahuasca Manifest:My initial expansion beyond the Amazon basin has had a high botanical cost. Especially one of my more scarce components, is being harvested excessively to meet the glo... Meer weergevenIndiegogo: Crowdfunding for what matters to you - start now! indiegogo Indiegogo is the worlds largest global funding platform. Founded on the principles of opportunity, transparency, and action,... Speculations about Mediumship, Dissociation and the Subconscious Mind July 16, 2014 Carlos S. Alvarado, PhD, Visiting Scholar, Rhine Research Center My last paper just came out: “Mediumship, Psychical Research, Dissociation, and the Powers of the Subconscious Mind” (Journal of Parapsychology, 2014, 78, 98–114). It is an overview of ideas about the aforementioned topics from the old days of psychical research. Here is the abstract:“Since the 19th century many psychiatrists and psychologists have considered mediumship to be related to the subconscious mind and to dissociative processes produced mainly by internal conventional processes of the medium’s mind. However, some psychologists and psychical researchers active between the last decades of the 19th century and the 1920s expressed a different view. Individuals such as Théodore Flournoy, Cesare Lombroso, Enrico Morselli, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Eleanor Sidgwick, and Eduard von Hartmann, argued that some mediums combined dissociation with supernormal phenomena such as knowledge acquired without the use of the senses, and the production of physical effects seemingly beyond the normal bodily capabilities. Depending on the theorist, other issues such as pathology and discarnate agency were also part of the discussions. The supernormal was never accepted by science at large and today is rarely mentioned in the dissociation literature. But ideas related to the supernormal were part of this literature. A complete history of dissociation, and of the subconscious mind, should include consideration of this body of work.”,William Mackenzie William Mackenzie The article has sections entitled: Mediumship in Context: Spiritualism, Psychical Research, and Psychiatry; The Influential Writings of Frederic W. H. Myers and Eduard Von Hartmann; Speculations on the Mediumship of Leonora E. Piper; Speculations on the Mediumship of Eusapia Palladino; and Further Speculations on Mediumship. I discuss in the article several theoreticians generally neglected in the English-language literature of mediumship such as Joseph Maxwell, Enrico Morselli, William Mackenzie, Julian Ochorowicz, René Sudre, and Eduard von Hartmann.Many discussions centered on medium Leonora E. Piper. While some were survival-oriented, others were not. These included the speculations of English classical scholar and banker Walter Leaf, English educator Eleanor Sidgwick, and German philosopher Traugott Konstantin Oesterreich.Leaf “argued that in the medium’s ‘abnormal state there is a quite exceptional power of reading the contents of the minds of sitters; but that this power is far from complete’ . . . The thought transference process suggested by Leaf was one related to sitters’ subconscious minds, that is, content not consciously recollected at the time of the séance.This gave the impression that a spirit was communicating. Sidgwick argued that telepathy could provide the ‘material necessary to successful personation’ . . . This assumed that a dissociative process (the trance and the personation accompanying it) could incorporate telepathic information.” “Oesterreich suggested that Mrs. Piper’s veridical communications involved ‘an elaboration by the creative imagination of Mrs. Piper’s telepathically-acquired knowledge and by her telepathic faculty working in conjunction with the minds of others’ . . . ”Regarding Palladino I summarized the ideas of Italian psychiatrist Enrico Morselli, presented in his 1908 book Psicologia e “Spiritismo”: “According to Morselli . . . the low intellectual content of these effects [physical phenomena] was indicative of psychological disaggregation (or separation of mental processes) because the medium’s ‘inferior personality’ . . . manifested at a low intellectual level.” Morselli believed “that she could project a biopsychic force from her body, a force that could join with other forces coming from the other persons in the mediumistic circle . . . This force could be imprinted with the ‘oniric or subconscious thought of the medium’ . . . , which constituted the principle guiding telekinesis and shaping materializations. Morselli . . . believed that the subconscious thought and will of the medium directed the phenomena . . . However, their uniformity and repetitive nature suggested to him that Palladino had ‘fixed ideas,’ or delusional dominant ideas affecting both actions and thought. These ideas probably helped the production of the phenomena by her subconscious mind and also suggested hysteria . . .”Morselli Psicologia In conclusion, I wrote that “ideas of the supernormal as regards dissociation and the subconscious were not integrated into the psychology and psychiatry of the times discussed in this paper. Although most medical men held a closed model of the mind (and of dissociation) in which the phenomena were explained mostly by internal resources and a few external influences such as suggestion, few accepted a more open model of mind, such as the one some psychical researchers upheld based on powers that extend sensory and motor capacities beyond the confines of the body . . .” Furthermore, I argued that discussions of the functions of the subconscious mind “are incomplete without consideration of the psychical research perspective.”“In the period discussed here, psychical researchers considered that the functions of the subconscious went beyond memory, pathology, creativity, and imagination. In the case of mediumship, psychical researchers extended current ideas about dissociation (in this case trance and personation) by adding the supernormal to the equation.” “It is my hope that the material discussed in this paper will remind current students of mediumship of aspects of a past forgotten by many. Furthermore, I hope that my writings and those of others will influence the general historiography of psychiatry and psychology . . . Currently most of this work refers to the ‘closed’ model of the mind and of dissociation . . . But to limit historical analysis in this way produces an incomplete picture of the past, the details of which are ignored or dismissed by many historians as well as by psychiatrists and psychologists.”Related Nineteenth-Century French Psychical Research: The Revue Philosophique de la France et de l’ÉtrangerIn Recent PublicationsMy Explorations of Past Developments in Psychical Research: 2013In Recent PublicationsWilliam James and Psychical Research—RevisitedIn Recent Publications\Tags: Subconscious mind; dissociation; history of mediumship; psychical research\ Santo Daime, religie en sacrament De Santo Daime is een religie die begin 20e eeuw in Brazilië is ontstaan, en heeft kerken over de hele wereld, ook in Nederland. Centraal binnen de religie staat het drinken van het psychoactieve Sacrament Santo Daime. Santo Daime biedt een weg naar bewustwording en heling voor diegenen die ernaar o… santodaime.nl
Posted on: Fri, 18 Jul 2014 09:14:30 +0000
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