Should a Christian Celebrate Christmas? VI. Conclusion The - TopicsExpress



          

Should a Christian Celebrate Christmas? VI. Conclusion The very popularity of Christmas should cause the Christian to question it. Anyone and everyone can celebrate Christmas without question -- outright pagans, nominal Christians, and even Buddhists and Hindus. If, in reality, December 25th were a date set by God to remember the birth of Jesus, there is no doubt that the world would have nothing to do with it. After all, God has commanded one day in seven -- the Lords Day -- to worship Him. Does the world observe it? Of course not. As expected, the world loves Christmas, but hates the Lord Jesus Christ (John 15:18, 23-25). It shuns anything pertaining to true religion. Shouldnt the Christian be just a little suspicious of a celebration in which the whole sinful world can join without qualms? One way to test the Scripturalness of our practices is to reflect on what we would expect missionaries to teach new converts in a foreign culture. We assume that they would use the Bible as their guidebook. If they could start new local churches without importing American culture encumbered with Roman Catholicism, liberal Protestantism, and crass commercialism, wouldnt it be wonderful? Missionaries who have urged new converts to forsake all pagan superstitious relics have later been questioned about the apparent inconsistency of their own American Christmas customs. Nationals perceived them as idolatrous even though the missionaries were oblivious to that possibility! When Christmas is exposed for what it really is, this angers people. It angers Evangelical Protestant people! And there is reason why it does so. When the pagan celebration of Christmas is rooted up, and rejected, then what has become a Protestant tradition is, in effect, being rejected! And that is why people become angry. It began as a Roman Catholic holy day, and then it became a Protestant holy day. And if anyone dares show it up for what it really is, they face the wrath of the Protestant religious machine. And these days, that can be very ugly. Christmas is a thoroughly pagan holiday -- in its origin, in its trappings, and in all its traditions. Perhaps we should contemplate the words of Charles Haddon Spurgeon, delivered in a Lords Day sermon on December 24, 1871: We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and consequently, its observance is a superstition, because [its] not of divine authority. Superstition has fixed most positively the day of our Saviours birth, although there is no possibility of discovering when it occurred. ... It was not till the middle of the third century that any part of the church celebrated the nativity of our Lord; and it was not till very long after the Western church had set the example, that the Eastern adopted it. Because the day is not known, therefore superstition has fixed it; ... Where is the method in the madness of the superstitious? Probably the fact is that the holy days were arranged to fit in with the heathen festivals. ... We venture to assert that if there be any day in the year of which we may be pretty sure that it was not the day on which the Saviour was born, it is the twenty-fifth of December. ... regarding not the day, let us, nevertheless, give God thanks for the gift of His dear Son. And from Dr. H.A. Ironsides Lectures on the Book of Revelation (1920: p. 301): It is a lamentable fact that Babylons principles and practices are rapidly but surely pervading the churches that escaped from Rome at the time of the Reformation. We may see evidences of it in the wide use of high-sounding ecclesiastical titles, once unknown in the reformed churches, in the revival of holy days and church feasts such as Lent, Good Friday, Easter, and Christs Mass, or, as it is generally written, Christmas. ... some of these festivals ... when they are turned into church festivals, they certainly come under the condemnation of Galatians 4:9-11, where the Holy Spirit warns against the observance of days and months and times and seasons. All of them, and many more that might be added, are Babylonish in their origin, and were at one time linked with the Ashtoreth and Tammuz mystery-worship. It is through Rome that they have come down to us; and we do well to remember that Babylon is a mother, with daughters who are likely to partake of their mothers characteristics ... And, finally, from Alexander Hislops 1916 classic, The Two Babylons: Or the Papal Worship: Upright men strove to stem the tide, but in spite of all their efforts, the apostasy went on, till the Church, with the exception of a small remnant, was submerged under Pagan superstition. That Christmas is a Pagan festival is beyond all doubt. The time of the year and the ceremonies with which it is still celebrated, prove its origin. We can summarize by saying that nowhere in Scripture are we commanded to commemorate the birth of our Lord, and God the Father evidently deemed it unwise to make the date known. Hence, it will always remain unknown and is not to be ceremoniously remembered and celebrated. (In fact, as pointed out in the Ironside quote above, God has warned us about getting entangled with any special days [Gal. 4:10]). Notice though, that we are commanded to remember Him in His death (but no special day was specified for this either): Take, eat; this is My body which is broken for you; this DO in remembrance of Me (Luke 22:18,19; 1 Cor. 11:23-26). To commemorate His death is Scriptural. Any day of the year will do. To commemorate His birth is non-Scriptural, even extra-Scriptural (Deut. 4:2; 12:32; Prov. 30:6; Rev. 22:19), whether one chooses December 25th or any other day. If God had desired us to remember the day of Christs birth, He could have left us the precise date. But if He had, He would have vindicated every astrologer in the past 2,000 years. In occult circles, the anniversary of a persons birth is the most important metaphysical day of the year. The Bible recognizes no such significance. It is intriguing that there are only two birthday celebrations recorded in the entire Bible and they were both those of ungodly kings -- and both resulted in an execution (Gen. 40:16-22 and Matt. 14:6-10/Mark 6:21-27)! The Apostle Paul says: But God forbid that I should glory, save in the cross [not the manger] of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world (Gal. 6:14). By itself, we find no salvation in the birth of the Lord Jesus, for salvation was only made possible through His death (i.e., His shed blood) and resurrection. Our focus should be on the cross and our ascended Savior, not in a cradle. Those who love Jesus should certainly rejoice that He was born and lived amongst us as a man. But if we truly want to glorify Him and bear testimony of who He is, we must stop marrying that blessed gift with the debauchery of paganism. If we want to honor His birth, let it be done as He would have done it: year-round unselfishly serving our fellow man as an unending act of love for our God. Let us put away all of the mixture of pagan customs and take up His mantle and His pure worship, and show the confused world that there is a difference. ________________________________________ BIBLIOGRAPHY/SOURCES 1. Assemblies of Yahweh. The Case Against Christmas. Sacred Name Broadcaster, Bethel, PA,23 pp. 2. Becker, R.F. The Truth About Christmas. Chapel Library, Venice, FL, 36 pp. 3. Blanton, Raymond. The Christmas Lie. Highways & Hedges Tracts, Liberty, SC, 13 pp. 4. Buday, George. The History of the Christmas Card. Putman Pub., New York, 1954, 304 pp. 5. Dager, Albert James. The Origins of Christmas Traditions, Media Spotlight Special Report Redmond, WA, 1985, 2 pp. 6. Dickey, D.J. & Shetler, Earl. Should A Christian Celebrate Christmas? Grace Reformed Baptist Church, Vernonia, OR, 10/89: three-part sermon series -- each on a 90-minute audio cassette tape. 7. Dossey, Donald. Holiday Folklore, Phobias and Fun: Mythical Origins, Scientific Treatments & Superstitious Cures. Outcomes Unltd. Press, Asheville, NC, 1995 (paper ed.), 232 pp. 8. Elwell, Walter A. (Ed.). Evangelical Dictionary of Theology. Baker Book House, Grand Rapids, MI, 1984, pp. 218-221. 9. Halff, Charles. The Truth About Christmas. The Christian-Jew Foundation, San Antonio, TX, 13 pp. 10. Halff, Charles. Is Christmas a Jewish Holiday? Message Of The Christian Jew. November-December 1993, pp. cover, 1,2 & 7. 11. Helgerson, John C. Considering the Christmas Issue. The Church of the Open Bible, Burlington, MA, 12/31/90, 12 pp. 12. Hislop, Alexander. The Two Babylons: Or The Papal Worship. Loizeaux Bros., Neptune, NJ, 1959:Second Edition, 330 pp. 13. Kohler, John. Our Baptist Heritage. Heritage Baptist Church, Salem, IN, Vol. 2, No. 3, 11/92, 8 pp. 14. McCurry, Robert. The God Man Has Made. Heritage Press, Sharpsburg, GA, 8 pp. 15. Nissenbaum, Stephen. The Battle for Christmas. Alfred A. Knopf, New York, 1997, 381 pp. 16. Pink, A.W. Xmas . Chapel Library, Venice, FL, 6 pp. 17. Schneider, Michael. Is Christmas Christian? Chapel Library, Venice, FL, 15 pp. 18. Spurlin, Ed. Where Is The Christ In Christmas. Voice in the Wilderness, Milford, NH, 11/92, 8 pp. 19. Spurgeon, C.H. Joy Born At Bethlehem, A Sermon: Delivered on Lords Day Morning, December 24th, 1871. Metropolitan Tabernacle Pulpit, pp. 697-698. 20. Unknown. My Lord Has Not Told Me To Do It: The Christian and Christmas. Chapel Library, Venice, FL, 4 pp. 21. Unknown. 10 Reasons Why Christmas Is Unscriptural. Chapel Library, Venice, FL, 8 pp. 22. (Vine, W.E.), Gospel Tract Publications. The Collected Writings of W.E. Vine, Volume 5. Glasgow, Scotland, 1986, pp. 436-439. 23. Willcock, Shaun. The Pagan Festivals of Christmas and Easter. Bible Based Ministries, Pietermaritzburg, South Africa, 1992, 76 pp. 24. Wilson, Greg. Lets Keep Christ Out of Xmas. Landmark Independent Baptist Church, Archer, FL, 4 pp.
Posted on: Sat, 13 Dec 2014 12:35:49 +0000

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