The red-rose city of Petra stands as one of the most glorious and mysterious archaeological sites on earth. Created over 2,500 years ago, the ornate Petra cityscape was literally carved into the rose-colored walls of Jordans Shara Mountains. The builders of Petra, the Nabataeans, were thought to be some of the wealthiest people ever to inhabit the Middle East, but they, along with their riches, simply vanished. What was Petra and could the Arabian site be still hiding precious treasure? Petra (Arabic: البتراء, Al-Batrāʾ, Ancient Greek Πέτρα) is a historical and archaeological city in the southern Jordanian governorate of Maan, that is famous for its rock-cut architecture and water conduit system. Another name for Petra is the Rose City due to the color of the stone out of which it is carved. Established possibly as early as 312 BCE as the capital city of the Nabataeans, it is a symbol of Jordan, as well as its most-visited tourist attraction. It lies on the slope of Jebel al-Madhbah (identified by some as the biblical Mount Hor) in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the large valley running from the Dead Sea to the Gulf of Aqaba. Petra has been a UNESCO World Heritage Site since 1985. The site remained unknown to the Western world until 1812, when it was introduced by Swiss explorer Johann Ludwig Burckhardt. It was described as a rose-red city half as old as time in a Newdigate Prize-winning poem by John William Burgon. UNESCO has described it as one of the most precious cultural properties of mans cultural heritage. See: UNESCO Intangible Cultural Heritage Lists. Petra was chosen by the Smithsonian Magazine as one of the 28 Places to See Before You Die. Evidence suggests that settlements had begun in and around Petra in the eighteenth dynasty of Egypt (1550--1292 BCE)[citation needed]. It is listed in Egyptian campaign accounts and the Amarna letters as Pel, Sela or Seir. Though the city was founded relatively late, a sanctuary existed there since very ancient times. Stations 19 through 26 of the stations list of Exodus are places associated with Petra. This part of the country was biblically assigned to the Horites, the predecessors of the Edomites. The habits of the original natives may have influenced the Nabataean custom of burying the dead and offering worship in half-excavated caves. Although Petra is usually identified with Sela which means a rock, the Biblical references refer to it as the cleft in the rock, referring to its entrance. The second book of Kings xiv. 7 seems to be more specific. In the parallel passage, however, Sela is understood to mean simply the rock (2 Chronicles xxv. 12, see LXX). On the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7) Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94) assert that Rekem was the native name and this name appears in the Dead Sea Scrolls as a prominent Edom site most closely describing Petra and associated with Mount Seir. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places. Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra.[citation needed] The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94--97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BCE is understood to throw some light upon the history of Petra, but the petra referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence. The Rekem Inscription before it was buried by the bridge abutments. The name Rekem was inscribed in the rock wall of the Wadi Musa opposite the entrance to the Siq, but about twenty years ago[timeframe?] the Jordanians built a bridge over the wadi and this inscription was buried beneath tons of concrete.[
Posted on: Sun, 16 Nov 2014 06:56:25 +0000