They say Building Tomb Shrine Around Graves of (Ambiyaa and Awliyaa Salheen) is Bidaah Shirk and there is no any proof Found in Islamic Textual which says regarding Building Tomb Around Grave of Ambiyaa and Awliyaa is Permissable. Note: ISIS ISF Al Qaeda etc all Khawrjis Wahabis Salafis Ahle Hadis Groups Demolishing and like to Demolished Tomb Shrine of Ambiyaa and Awliyaa by giving excuse its never Islamic and never done by any Salaf as Saleheen ,,,, InsahAllah ul Azeem i post here tons of Proofs to prove Building Tomb Around Grave of Ambiyaa and Awliyaa is Permissable and its Proven from Salaf as Saleheen request to my all Brothers and Sisters plz forward this post to all Khawrjis and those who keep mind like Khawrjis and become astray by these Khawrjis post them also and invite them also to read these clear Proofs Today some Khawrjis Demolishing Blessed Graves of Ambiyaa and Awliyaa they say our Prophet Muhammad sal lal la hu alehi wasalaam did this and order to Demolish Graves having tomb or dome over it first of all our Prophet Muhammad sal lal la hu alehi wasalaam order in Badr to dug the well where having Kuffar e Makka Graves remember they are Kuffar not Muslims these Wahabis believed both are same whether Kuffar or Muslims both Graves is same such a stupid thinking thse wahabis ahle hadis having just see now let me start from Quran Itself whether Quran gives permission to build Tomb over around Graves of Saleheen Ambiyaa Awliyaa or not ?????? Quran states: Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, Construct a building over them: Their Lord knows best about them: those who prevailed over their affair said,Let us surely build a place of worship over them. (Quran 18:21) Commentary on above verse by Classical Scholars Tafsir by Imam Fakhruddeen Razi (rah) writes: ============================================== (1) أن بعضهم قال: الأولى أن يسد باب الكهف لئلا يدخل عليهم أحد ولا يقف على أحوالهم إنسان. وقال آخرون: بل الأولى أن يبني على باب الكهف مسجد وهذا القول يدل على أن أولئك الأقوام كانوا عارفين بالله معترفين بالعبادة والصلاة Translation: Some people said that the door of the cave should be closed so that nobody can enter it and the Ahwaal (of Ashab e Kahf) are kept hidden. Some people said that It is better to build a mosque at the door, this saying proves that these people were “ARIFEEN OF ALLAH WHO BELIEVED IN WORSHIPPING AND PRAYER”[Tafsir al Kabeer, Volume No. 5, Page No. 475] Imam al-Razi also said: ثم قال تعالى: {قَالَ ٱلَّذِينَ غَلَبُوا۴ عَلَىٰۤ أَمْرِهِمْ} قيل المراد به الملك المسلم، وقيل: أولياء أصحاب الكهف، وقيل: رؤساء البلد: {لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا} نعبد الله فيه ونستبقي آثار أصحاب الكهف بسبب ذلك المسجد Translation: And when Allah said {Those who prevailed over their affair} this refers to the “MUSLIM RULER” or the Awliya of Ashaab al Kahf (i.e. their momineen friends) or the leaders of town. {We will surely build a Mosque over them} so that we can “WORSHIP ALLAH” in it and due to it we will “PRESERVE THE RELICS OF ASHAAB AL KAHF”[Tafsir al-Kabeer, 5/475] =============================================== (2) Imam Jalal ud-din Suyuti (Rehmatullah Alaih) and Al Muhalli (Rehmatullah Alaih) explain in Tafsir al Jalalyn: يَتَنَـٰزَعُونَ} أي المؤمنون والكفار {بَيْنَهُمْ أَمْرَهُمْۖ} أمر الفتية في البناء حولهم {فَقَالُوۤا۴} أي الكفار {ٱبْنُوا۴ عَلَيْهِم} أي حولهم {بُنْيَـٰنًاۖ} يسترهم {رَّبُّهُمْ أَعْلَمُ بِهِمْۚ قَالَ ٱلَّذِينَ غَلَبُوا۴ عَلَىٰۤ أَمْرِهِمْ} أمر الفتية وهم المؤمنون {لَنَتَّخِذَنَّ عَلَيْهِم} حولهم {مَّسْجِدًا} يصلى فيه، وفعل ذلك على باب الكهف. Translation: They were disputing, that is, the believers and the disbelievers, among themselves their affair, the affair of the youths, with regard to building something around them [as a monument]; so they, the disbelievers, said, ‘Build over them, that is, around them, a building, to cover them up; their Lord knows them best.’ Those who prevailed regarding their affair, the affair of the youths, “NAMELY THE BELIEVERS We will verily set up over them, around them, a place of worship’, for prayers to be performed therein. And this indeed took place at the entrance of the cave.[Tafsir al Jalalyn, Volume No.1, Page No. 389] ============================================= (3) Mullah Ali Qari (Rehmatullah Alaih) writes: أما من اتخذ مسجدا في جوار صالح أو صلى في مقبرة وقصد الإستظهار بروحه أو وصول أثر ما من أثر عبادته إليه لا للتعظيم له والتوجه نحوه فلا حرج عليه ألا ترى أن مرقد إسماعيل عليه السلام في المسجد الحرام عند الحطيم ثم أن ذلك المسجد أفضل مكان يتحرى المصلى لصلاته والنهي عن الصلاة في المقابر مختص بالقبور المنبوشة لما فيها من النجاسة كذا ذكره الطيبي وذكر غيره أن صورة قبر إسماعيل عليه السلام في الحجر تحت الميزاب وإن في الحطيم بين الحجر الأسود وزمزم قبر سبعين نبيا Translation: Anyone who builds a mosque near the grave of an upright person or prays in the tomb (Maqbara) or intends to ask for help through the Ruh of that upright person or intends to seek barakah from his left overs, If he does all that without the intention of giving him Tazeem or doing tawajuh towards him ( in prayer) “Then there is nothing wrong in that, dont you see that Grave of Hadrat Ismail(A.S) is inside the Masjid ul Harram near the hateem and to Pray there is Superior than anything else ” however to pray near the graves is only forbidden when the soil becomes dirty because of Najasat of deceased… In the Hateem near Hajr al Aswad and Mizaab there are “Graves of 70 Prophets” [Mirqat, Sharh al Mishqaat, Volume No. 2, Page No. 202] Mullah Ali Qari (Rehmatullah Alaih) also said: وقد أباح السلف البناء على قبر المشايخ والعلماء المشهورين ليزورهم الناس ويستريحوا بالجلوس فيه Translation: The early Muslims (Salaf) have considered it Mubah (i.e. allowed) to build over the graves of famous Mashaikh and Ulama so that people can visit them and sit there (easily) [Mirqaat Sharh al Misshqaat, Volume No. 4, Page No. 69] So Indeed the Prophets, Mashaikh and Saliheen do not come under the prohibition because the grave of Prophet (Peace be upon him), Abu Bakr (Radhi’Allah anho), Umar (Radhi’Allah anho) and many other Prophets and Saliheen have remained “BUILT OVER” Proof #1: From Sahih Bukhari hadith: That building of Graves/shrine attached to a mosque or inside a Mosque is allowed and Prophet (sallallaahu alayhi wa sallam) And Sahabas approved it. As Salamu alaykum to all honest readers While doing research over the issue of constructing shrines and reading Quran 18:21 which is a Nass (definite proof) that Shrines could be built over graves of Anbiya and Awliya, I came across something very shocking when I was cross checking Arabic and English translations by Muhsin Khan (Wahabi) of Qur’an and Sahih Bukhari. WAhabi Muhsin khan forges ,edits as He translates one hadith of Sahih Bukhari as: Volume 1, Book 8, Number 471 : Narrated by Unknown Narrated Hadith is about the various places on the way from Medina to Mecca where the Prophet prayed and their In locations impossible to translate. [No Further translation by Muhsin Khan Wahabi] Please note at the red highlighted parts above. Although there are many examples of Muhsin Khans lies and Dajl but this one is the ultimate of them all, because this has to do with the issue of taking tabarruk from places where Prophet (Peace be upon him) prayed and this according to their guru Ibn Taymiyyah was Shirk to the extent that Ibn Taymiyyah even tried to prove Ibn Umar (ra) as Mushrik in his Iqtida as Siraat al Mustaqeem (Audhobillah Min Dhalik!) We ask the Wahabis what was impossible for Muhsin Khan to translate? This means that Muslims should not read Sahih Bukhari as there are impossible things beyond our comprehension in it? Complete hadith with accurate translation from Sufi scholar Aisha Bewley. حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي الْحُلَيْفَةِ حِينَ يَعْتَمِرُ، وَفِي حَجَّتِهِ حِينَ حَجَّ، تَحْتَ سَمُرَةٍ فِي مَوْضِعِ الْمَسْجِدِ الَّذِي بِذِي الْحُلَيْفَةِ، وَكَانَ إِذَا رَجَعَ مِنْ غَزْوٍ كَانَ فِي تِلْكَ الطَّرِيقِ أَوْ حَجٍّ أَوْ عُمْرَةٍ هَبَطَ مِنْ بَطْنِ وَادٍ، فَإِذَا ظَهَرَ مِنْ بَطْنِ وَادٍ أَنَاخَ بِالْبَطْحَاءِ الَّتِي عَلَى شَفِيرِ الْوَادِي الشَّرْقِيَّةِ، فَعَرَّسَ ثَمَّ حَتَّى يُصْبِحَ، لَيْسَ عِنْدَ الْمَسْجِدِ الَّذِي بِحِجَارَةٍ، وَلاَ عَلَى الأَكَمَةِ الَّتِي عَلَيْهَا الْمَسْجِدُ، كَانَ ثَمَّ خَلِيجٌ يُصَلِّي عَبْدُ اللَّهِ عِنْدَهُ، فِي بَطْنِهِ كُثُبٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَمَّ يُصَلِّي، فَدَحَا السَّيْلُ فِيهِ بِالْبَطْحَاءِ حَتَّى دَفَنَ ذَلِكَ الْمَكَانَ الَّذِي كَانَ عَبْدُ اللَّهِ يُصَلِّي فِيهِ. وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى حَيْثُ الْمَسْجِدُ الصَّغِيرُ الَّذِي دُونَ الْمَسْجِدِ الَّذِي بِشَرَفِ الرَّوْحَاءِ، وَقَدْ كَانَ عَبْدُ اللَّهِ يَعْلَمُ الْمَكَانَ الَّذِي كَانَ صَلَّى فِيهِ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ثَمَّ عَنْ يَمِينِكَ حِينَ تَقُومُ فِي الْمَسْجِدِ تُصَلِّي، وَذَلِكَ الْمَسْجِدُ عَلَى حَافَةِ الطَّرِيقِ الْيُمْنَى، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، بَيْنَهُ وَبَيْنَ الْمَسْجِدِ الأَكْبَرِ رَمْيَةٌ بِحَجَرٍ أَوْ نَحْوُ ذَلِكَ. وَأَنَّ ابْنَ عُمَرَ كَانَ يُصَلِّي إِلَى الْعِرْقِ الَّذِي عِنْدَ مُنْصَرَفِ الرَّوْحَاءِ، وَذَلِكَ الْعِرْقُ انْتِهَاءُ طَرَفِهِ عَلَى حَافَةِ الطَّرِيقِ، دُونَ الْمَسْجِدِ الَّذِي بَيْنَهُ وَبَيْنَ الْمُنْصَرَفِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ. وَقَدِ ابْتُنِيَ ثَمَّ مَسْجِدٌ، فَلَمْ يَكُنْ عَبْدُ اللَّهِ يُصَلِّي فِي ذَلِكَ الْمَسْجِدِ، كَانَ يَتْرُكُهُ عَنْ يَسَارِهِ وَوَرَاءَهُ، وَيُصَلِّي أَمَامَهُ إِلَى الْعِرْقِ نَفْسِهِ، وَكَانَ عَبْدُ اللَّهِ يَرُوحُ مِنَ الرَّوْحَاءِ، فَلاَ يُصَلِّي الظُّهْرَ حَتَّى يَأْتِيَ ذَلِكَ الْمَكَانَ فَيُصَلِّي فِيهِ الظُّهْرَ، وَإِذَا أَقْبَلَ مِنْ مَكَّةَ فَإِنْ مَرَّ بِهِ قَبْلَ الصُّبْحِ بِسَاعَةٍ أَوْ مِنْ آخِرِ السَّحَرِ عَرَّسَ حَتَّى يُصَلِّيَ بِهَا الصُّبْحَ. وَأَنَّ عَبْدَ اللَّهِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ تَحْتَ سَرْحَةٍ ضَخْمَةٍ دُونَ الرُّوَيْثَةِ عَنْ يَمِينِ الطَّرِيقِ، وَوِجَاهَ الطَّرِيقِ فِي مَكَانٍ بَطْحٍ سَهْلٍ، حَتَّى يُفْضِيَ مِنْ أَكَمَةٍ دُوَيْنَ بَرِيدِ الرُّوَيْثَةِ بِمِيلَيْنِ، وَقَدِ انْكَسَرَ أَعْلاَهَا، فَانْثَنَى فِي جَوْفِهَا، وَهِيَ قَائِمَةٌ عَلَى سَاقٍ، وَفِي سَاقِهَا كُثُبٌ كَثِيرَةٌ. وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي طَرَفِ تَلْعَةٍ مِنْ وَرَاءِ الْعَرْجِ وَأَنْتَ ذَاهِبٌ إِلَى هَضْبَةٍ عِنْدَ ذَلِكَ الْمَسْجِدِ قَبْرَانِ أَوْ ثَلاَثَةٌ، عَلَى الْقُبُورِ رَضْمٌ مِنْ حِجَارَةٍ عَنْ يَمِينِ الطَّرِيقِ، عِنْدَ سَلِمَاتِ الطَّرِيقِ، بَيْنَ أُولَئِكَ السَّلِمَاتِ كَانَ عَبْدُ اللَّهِ يَرُوحُ مِنَ الْعَرْجِ بَعْدَ أَنْ تَمِيلَ الشَّمْسُ بِالْهَاجِرَةِ، فَيُصَلِّي الظُّهْرَ فِي ذَلِكَ الْمَسْجِدِ.وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ عِنْدَ سَرَحَاتٍ عَنْ يَسَارِ الطَّرِيقِ، فِي مَسِيلٍ دُونَ هَرْشَى، ذَلِكَ الْمَسِيلُ لاَصِقٌ بِكُرَاعِ هَرْشَى، بَيْنَهُ وَبَيْنَ الطَّرِيقِ قَرِيبٌ مِنْ غَلْوَةٍ، وَكَانَ عَبْدُ اللَّهِ يُصَلِّي إِلَى سَرْحَةٍ، هِيَ أَقْرَبُ السَّرَحَاتِ إِلَى الطَّرِيقِ وَهْىَ أَطْوَلُهُنَّ. وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ فِي الْمَسِيلِ الَّذِي فِي أَدْنَى مَرِّ الظَّهْرَانِ، قِبَلَ الْمَدِينَةِ حِينَ يَهْبِطُ مِنَ الصَّفْرَاوَاتِ يَنْزِلُ فِي بَطْنِ ذَلِكَ الْمَسِيلِ عَنْ يَسَارِ الطَّرِيقِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، لَيْسَ بَيْنَ مَنْزِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الطَّرِيقِ إِلاَّ رَمْيَةٌ بِحَجَرٍ. وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طُوًى وَيَبِيتُ حَتَّى يُصْبِحَ، يُصَلِّي الصُّبْحَ حِينَ يَقْدَمُ مَكَّةَ، وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ، لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ، وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ. وَأَنَّ عَبْدَ اللَّهِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَقْبَلَ فُرْضَتَىِ الْجَبَلِ الَّذِي بَيْنَهُ وَبَيْنَ الْجَبَلِ الطَّوِيلِ نَحْوَ الْكَعْبَةِ، فَجَعَلَ الْمَسْجِدَ الَّذِي بُنِيَ ثَمَّ يَسَارَ الْمَسْجِدِ بِطَرَفِ الأَكَمَةِ، وَمُصَلَّى النَّبِيِّ صلى الله عليه وسلم أَسْفَلَ مِنْهُ عَلَى الأَكَمَةِ السَّوْدَاءِ، تَدَعُ مِنَ الأَكَمَةِ عَشَرَةَ أَذْرُعٍ أَوْ نَحْوَهَا، ثُمَّ تُصَلِّي مُسْتَقْبِلَ الْفُرْضَتَيْنِ مِنَ الْجَبَلِ الَّذِي بَيْنَكَ وَبَيْنَ الْكَعْبَةِ. Vol. 1, Book 8, Hadith 471 (Sahih Bukhari): It is related from Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to stop at Dhul-Hulayfa when he performed umra or hajj under an acacia tree at the spot where the mosque is in Dhul-Hulayfa. When he returned from an expedition or was coming from hajj or umra and was on that road, he came down along the riverbed and emerged from it and would make his camel kneel at the dip which is on the eastern side of the riverbed. He stayed there until morning, not at the mosque which is by the rocks nor on the hill with the mosque on it. There was a water channel there, where Abdullah prayed, with sand heaps in it. The Messenger of Allah, may Allah bless him and grant him peace, used to pray there. The floodwater drove the pebbles down until the place where Abdullah used to pray was buried. Abdullah related that the Prophet, may Allah bless him and grant him peace, prayed at the site of the small mosque which is below the mosque at the hill at ar-Rawha. Abdullah knew the place where the Prophet, may Allah bless him and grant him peace, had prayed. He said, It is on your right when you are standing in prayer in the mosque. That mosque is on the right hand side of the road when you are going to Makka, a stones throw or thereabouts from the largest mosque. Ibn Umar used to pray towards the small mountain which is at the end of ar-Rawha. That mountain ends at the side of the road near the mosque, between it and al-Munsaraf when you are going to Makka. A mosque was built there. Abdullah did not pray in that mosque. He left it to his left and behind him. He prayed in front of it towards the mountain itself. Abdullah came back from ar-Rawha and did not pray Dhuhr until he came to that place where he prayed. If he was coming from Makka and passed by it an hour before Subh or at the end of the night, he stopped until he could pray Subh there. Abdullah related that the Prophet, may Allah bless him and grant him peace, used to alight under a large sarj tree below ar-Ruwaytha on the right hand side of the road, facing the road in a wide level place and go on until he emerged from the small hill about two miles below the road of ar-Ruwaytha. The top of it is broken and inclines inward. It stands on a flat place where there are many sand-dunes. Abdullah related that the Prophet, may Allah bless him and grant him peace, prayed at the end of the upper part of the valley behind al-Arj if you are on the way to Hadba. There are two or three graves at that mosque, on which are piles of stones, to the right of the path at the large stones marking the path. Abdullah used to return home from al-Arj after the sun had declined from midday. He would pray Dhuhr in that mosque. Abdullah ibn Umar related that the Messenger of Allah, may Allah bless him and grant him peace, alighted at the sarj trees at the left of the road in the river bed below Harsha. That slope joined the foot of Harsha about a bows-shot from the road. Abdullah used to pray at the sarj tree which was nearest the road. It was the tallest of them. Abdullah ibn Umar related that the Prophet, may Allah bless him and grant him peace, used to alight at the slope which was closer to Marr az-Zahran towards Madina where it descends from the small valleys. He would alight on the flat of that slope to the left of the road when you are going to Makka. There is only a stones throw between where the Messenger of Allah, may Allah bless him and grant him peace, alighted and the road. Abdullah ibn Umar related that the Prophet, may Allah bless him and grant him peace, used to alight at Dhu Tuwa and spent the night there until morning when he would pray Subh when he was going to Makka. The place where the Messenger of Allah, may Allah bless him and grant him peace,* prayed was a great mound which is not inside the mosque which was built there, but is lower down. Abdullah related that the Prophet, may Allah bless him and grant him peace, faced the two gaps in the mountain between him and the tall mountain towards the Kaba. He put the mosque that was built to the left of the mosque at the end of the mound. The place where the Prophet, may Allah bless him and grant him peace, prayed was lower than it, on the black mound located ten cubits or thereabouts from the other mound. He prayed there facing the two gaps in the mountain between him and the Kaba. [End of Hadith] Please see how beautifully and clearly Ibn Umar (ra) memorizes the places where Prophet (Peace be upon him) prayed. This hadith also proves of praying in Masajid which has graves inside them as Ibn Umar (ra) used to pray Dhuhr in that mosque of valley behind al-‘Arj. This hadith is also a proof of visiting all the holy places where Prophet (Peace be upon him) went. The Wahabis stop Muslims from this great Sunnah because they are against seeking tabarruk from Athaar of Anbiya whereas Bukhari Shareef is filled with proofs that Sahaba took Tabbaruk from Athaar of Prophet (Peace be upon him). With such distortions/forgeries/corruptions to Sahih Bukhari these Wahabis are misguiding innocent new Muslims who think that Wahabis are on Tawhid whereas Christians and Jews would know that even the Tawhid of Wahabi is similar to theirs i.e. Tajseem-e-ELahi (Anthropomorphism). May Allah’s curses be upon Wahabis who just in hatred of Prophet (Peace be upon him) and our rightful aqida of seeking Tabbaruk (including that of his blessed grave) go to the extent of corrupting our second most holy text after Qur’an. Remember O Muslims and even non-Muslims that Bukhari belongs to us Ahlus Sunnah wal Jammah who are the lovers and defenders of Prophetic Hurmah, by no means does it belong to Wahabis, just like Anti Islamic propagandists distort Islamic literature to defame the mightiest Prophet of all (Peace be upon him) these Wahabis at times go 10 steps ahead of them. Important Note: part of Hadith (There are two or three graves at that mosque, on which are piles of stones, to the right of the path at the large stones marking the path. Abdullah used to return home from al-Arj after the sun had declined from midday. He would pray Dhuhr in that mosque. ) read it carefully word by word see two or three Graves are there in Masjid itself at the time of Prophet Muhammad sal lal la hu alehi wasalaam now whose Graves are those ????? they are Graves of Sahaba Shaudah and besides this no any other Grave(kuffar or mushriqeens) will be in Masjid... Now am Posting from Musannaf Ibn Abi Shaybah remember this book Compiled before Bukhari Muslim etc Musnaf Ibne Abi Shaybah (Arabic + Roman Urdu) ۔ في اللبن يُنْصَبُ عَلَى الْقَبْرِ، أَوْ يُبْنَى بِنَاءًقبر پر اینٹ کھڑی کرنے یا کچھ بنانے کا بیان ۱۱۸۵۰۔ حدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، قَالَ نُصِبَ اللَّبِنُ عَلَى قَبْرِ النَّبِيِّ صلى الله عليه وسلم نَصَبًا. Hazrat Ali R.A Nay Farmaya : Nabi ki Qabr Anwar Par eent Nasb ki gai Hishaam Bayan Kartay Hain ke Hazrat Hasan Aur Muhammad Bin Sereen Nay Farmaya ke: Agar Tum Jano Tou Qabar Par koi (Imarat Wagera) Bana Do Aur Agar Chaaho Tou eent Nasb Kardo ۱۱۸۵۲۔ حدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ أَنَّ قَبْرِ رَسُولِ اللهِ صلى الله عليه وسلم نَصَبُوا عَلَيه اللَّبِنَ نَصْبًا. Hazrat Ali R.A Bin Hussain Bayan Kartay Hain ke Rasool Allah Salalaho Ale Wasalam ki Qabar Anwar Par eent Nasb Ki gai Thi ۱۱۸۵۳۔ حدَّثَنَا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ أَبِي جَعْفَرٍ وَسَالِمٍ وَالْقَاسِمِ قَالُوا: كَانَ قَبْرُ النَّبِيِّ صلى الله عليه وسلم، وَأَبِي بَكْرٍ وَعُمَرَ جُثًا قِبْلَةً، نُصِبَ لَهُمَ اللَّبِنُ نَصْبًا. Abu Jaffar, Saalam Aur Qasim Bayan Kartay Hain ke: Nabi Salalaho Ale Wasalam ki Qabr Anwar Aur Hazrat Abu Bakr o Umer Ki Qabar Baland Si thi Aur Un ke Leye Qibla (Sar) ki Taraf eent Nasb ki Gai Thi Qabaro Ko Baland Karnay ka Bayan : ========================= ۱۱۸۵۴۔ حدَّثَنَا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ أَبِي جَعْفَرٍ وَسَالِمٍ وَالْقَاسِمِ قَالُوا: كَانَ قَبْرُ النَّبِيِّ صلى الله عليه وسلم، وَأَبِي بَكْرٍ وَعُمَرَ جُثًا قِبْلَةً. Abu Jaffar, Saalam Aur Qasam Bayan Kartay hain ke: Nabi Salalaho Ale Wasalam ki Qabar Anwar Aur Hazrat Abu Bakar o Umer Ki Qabar Samnay Say Baland Thi ۱۱۸۵۵۔ حدَّثَنَا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، قَالَ: رَأَيْتُ قُبُورَ شُهَدَاءِ جُثًا قَدْ نبتت عَلَيْهَا النَّصِي. Amir Bayan Kartay Hain ke: Mainay Shudda (Uhud) Ki Qabaro Par Nasi (Ek Tanhai Malaaim Aur Khobsurat Safaid Ghaas ka Naam hai) Lahi Dekhi ۱۱۸۵۶۔حدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ سُفْيَانَ التَّمَّارِ، قَالَ: دَخَلَتُ الْبَيْتَ الَّذِي فِيهِ قَبْرُ النَّبِيِّ صلى الله عليه وسلم، فَرَأَيْت قَبْرَ النَّبِيِّ صلى الله عليه وسلم، وَقَبْرَ أَبِي بَكْرٍ وَعُمَرَ مُسَنَّمَةً. Sufyaan Al Tamaar Bayan Kartay Hain ke Jis Ghar Main Nabi Salalaho Ale Wasalam KIQ abar Anwar Aur Hazrat Abu Bakar o Umer Ki Qabarain Hain main Is Main Dakhil Howa Tou Main Nay Dekha Ke Unki Qabaray Unchi Aur Baland Hain ۱۱۸۵۷۔ حدَّثَنَا الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ شُعْبَةَ، عَنْ أَبِي نَعَامَةَ، قَالَ شَهِدْت مَعَ مُوسَى بْنِ طَلْحَةَ جِنَازَةً، فَقَالَ: جَمهرُوه، جَمهرُوه، يَعْنِي سَنِّمُوهُ. Abu Naim Bayan Kartay hain ke Main Musa Bin Talha ke Saath Ek Janaz Main Shareek Hoa Tou unho Nay Kaha: Aur Utho Aur Uncha Karo, Yani Qabar ko Baland Karo ۱۱۸۵۸۔ حدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، قَالَ: رَأَيْتُ قُبُورَ شُهَدَاءِ أَحَدٍ جُثًا مُسَنَّمَةً. Hazrat Shaab Farmatay Hain ke Main Nay Shudda Uhud Ki Qabar Unchi Aur Baland Dekhay ۱۱۸۵۹۔ حدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ خَالِدٍ بْنِ أَبِي عُثْمَانَ، عَنْ رَجُلٍ، قَالَ: رَأَيْتُ قَبْرَ ابْنِ عُمَرَ بَعْدَ مَا دُفِنَ بِأَيَّامٍ مُسَنَّمًا. Khalid Bin Abu Usman EK Admi Say Naqal Kartay Hain ke Us Nay Hazrat Ibne Umer Ki Wafaat ke Chand Din Baad unki Qabar KO uncha Aur Baland Kiye Hoye Dekh ۱۱۸۶۲۔ حدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ، قَالَ: لَمَّا مَاتَ عُثْمَانَ بْنُ مَظْعُونٍ دَفَنَهُ رَسُولُ اللهِ صلى الله عليه وسلم بِالْبَقِيعِ، وَقَالَ لِرَجُلٍ اذْهَبْ إلَى تِلْكَ الصَّخْرَةِ فَآتِنِي بِهَا حَتَّى أَضَعَهَا عِنْدَ قَبْرِهِ حَتَّى أُعَرِّفَهُ بِهَا. Mutlib Bin Abdullah Bin Hantab Bayan Kartay Hain ke Hazrat Usman Bin Mazuon Ka Inteqaal Honay Par Nabi Salalaho Ale Wasalam Nay Unhay Baqih Main Dafan kia Aur ek Shaks Nay Farmaya ke : Is Chataan ke Pas Jau Aur Ussay Mere pas Lay Au Ta ke Main Is Chataan Ko Usman ki Qabar ke pas Rakhun Aur Is ke Zariye Usman Ki Qabar ko Peechan lia Karun Yeh Hadith Hasan hai Qabar Uncha Karnay ka Istehabab Ka Bayan ============================ ۱۱۸۶۷۔ حدَّثَنَا أَبُو خَالِدٍ الأَحْمَرِ، عَنْ حَجَّاجٍ، عَنْ حَمَّادٍ، عَنْ إبْرَاهِيمَ، قَالَ لُحِدَ لِلنَّبِيِّ صلى الله عليه وسلم، وَرُفِعَ قَبْرُهُ حَتَّى يُعْرَفَ. Hazrat Ibraheem Farmatay Hain ke: Nabi Salalaho Ale Wasalam ke Leye Lahad Banai Gai Thi Aur Ap ki Qabar ko peechan ke leye Uncha kia Gaya Tha ۱۱۸۶۸۔ حدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، قَالَ: رَأَيْتُ قَبْرَ عُثْمَانَ بْنَ مَظْعُونٍ مُرْتَفِعًا. Hazrat Abdullah Bin Abu Bakar Bayan Kartay Hain ke Mainay Hazrat Usman Bin Mazuon ki Qabar Ko Dekha ke Woh Unchi thi ۱۱۸۶۹۔ حدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا إبْرَاهِيمُ بْنُ عَطَاءٍ بْنُ أَبِي مَيْمُونَةَ، عَنْ أَبِيهِ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ أَوْصَى أَنْ يَجْعَلُوا قَبْرَهُ مُرَبَّعًا، وَأَنْ يَرْفَعُوهُ أَرْبَعَ أَصَابِعَ، أَوْ نَحْوَ ذَلِكَ. Memoom ke Walid Bayan Kartay Hain ke Hazrat Imran Bin Hussain Nay Wasiyet ki thi k unki Qabar Ko Chakoor (Square) Aur Taqriban 4 ungal ki Miqdaar Main Baland Aur uncha Rakha Jae ۱۱۸۷۲۔ حدَّثَنَا هُشَيْمٌ، عَنْ عِمْرَانَ بْنِ أَبِي عَطَاءٍ، قَالَ: شَهِدْت وَفَاةَ ابْنِ عَبَّاسٍ فَوَلِيَهُ ابْنُ الْحَنَفِيَّةِ فَبَنَى عَلَيْهِ بِنَاءً ثَلاَثَةَ أَيَّامٍ. Imran Bin Abu Ata Bayan Kartay Hain ke Main Hazrat Ibne Abbas ki Janaza Main Majood tha un ke Janaza ki nigraani Hazrat Ibne Al Hanifa Nay ki Aur unho Nay unki Qabar Par 3 Din imarat Bana di thi ۱۱۸۹۲۔ حدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُغِيرَةَ، عَنْ إبْرَاهِيمَ، قَالَ: كَانُوا يَسْتَحِبُّونَ اللَّبِنَ وَيَكْرَهُونَ الآجُرَّ وَيَسْتَحِبُّونَ الْقَصَبَ وَيَكْرَهُونَ الْخَشَبَ. Ibne oon Bayan Kartay Hain ke Muhammad Bin Sereen Say (Qabar ki Matti SayLahai) Aur Ussay Pukhta Karnay ke Mutaliq Poocha Gaya Tou unho Nay Kaha : Main is Main Koi Harj Nahi Sumjhta Hoon , ۱۱۹۳۰۔ حدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَسَدِيُّ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: لَمَّا فَتَحَ رَسُولُ اللهِ صلى الله عليه وسلم مَكَّةَ أَتَى جِزْم قَبْرٍ فَجَلَسَ إلَيْهِ فَجَعَلَ كَهَيْئَةِ الْمُخَاطِبِ، وَجَلَسَ النَّاسُ حَوْلَهُ فَقَامَ وَهُوَ يَبْكِي فَتَلَقَّاهُ عُمَرُ وَكَانَ مِنْ أَجْرَأِ النَّاسِ عَلَيْهِ، فَقَالَ: بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولُ اللهِ مَا الَّذِي أَبْكَاك، قَالَ: هَذَا قَبْرُ أُمِّي سَأَلْت رَبِّي الزِّيَارَةَ فَأَذِنَ لِي وَسَأَلْتُهُ الاِسْتِغْفَارَ فَلَمْ يَأْذَنْ لِي فَذَكَرْتهَا فَرَقَّتْ نَفْسِي فَبَكَيْت، قَالَ فَلَمْ يُرَ وَمَا كَانَ أَكْثَرَ بَاكِيًا مِنْهُ يَوْمَئِذٍ. Hazrat Abu Hurrair R.A Bayan Kartay hain ke Rasool Allah Salalaho Ale Wasalam Nay jab Makka Ul Mukarma fatah kia Tou Ap Salalaho Ale Wasalam Ek Qadeem Qabar ke Pas Tashreef Laye Wahan Us Tarah Jalwa Farma Thay Jaisay Baat Cheet Karnay Wala Kisi k Samne Betha HaiLog Bhi Ap Salalaho Ale Wasalam ke Ird Gird Beth Gaye, Phir Ap Salalaho Ale Wasalam ki Mubarak Ankho Say Ashk Jaari Honay Lagay, Hazrat Umer Jo Nabi Salalaho Ale Wasalam ke Pas Logo Main Sab Say Ziyada Jurat o Himmat k Malik thay, Unho Nay Arz kia: Ya Rasool Allah Salalaho Ale Wasalam Apko Kis Cheez Nay Ashkbaar kardia ? Ap Salalaho Ale Wasalam Nay Farmaya: Yeh Meri Walida o Maajida ki Qabar Hai, Mainay Apne Rab Say Iski Ziyarat ki Ijazat Chahi Tou usnay Mujhe Ijazat Ma-Rehmat farma di Aur Jab Mainay Ussay Mainay Ussay Astakhfaar ki Ijazat Chahi Tou Allah nay mujhe Ijazat Nahi Ata ki Tou Mujhe Unki Yaad Agai, Mera Dil Pisig gaya Aur Main Ashkbaar Hogaya. Hazrat Abu Hurraira R.A Bayan Kartay Hain ke Us Din Say Ziyada Kisi Din Bhi Nabi Salalaho Ale Wasalam ko Ashkbaar Nahi Dekha Gaya Hai ۱۱۹۳۲۔ حدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ نَافِعٍ، قَالَ تُوُفِّيَ عَاصِمُ بْنُ عُمَرَ، وَابْنُ عُمَرَ غَائِبٌ، فَلَمَّا قَدِمَ، قَالَ دُلُّونِي عَلَى قَبْرِهِ فَوَقَفَ عَلَيْهِ سَاعَةً يَدْعُو. Hazrat Nafe Bayan Kartay Hain ke Jab Hazrat Asim Bin Umer Ka Inteqaal Hoa Tou Hazrat Ibne Umer Mojood Nahi Thay Jab Hazrat Ibne Umer Wapis Aye Tou Unho Nay Kaha: Mujhe Unki Qabar Batau (Phir Jab unhay Qabar Banai Gai) Tou Unho Nay Kuch Dair Qabar ke Pas Ther Kar Dua ki (85) Chapter: The Lahd (Niche) And The Ditch (85) باب اللَّحْدِ وَالشَّقِّ It was narrated from Amir bin Sad that when Sad was dying he said: Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah. (Sahih) أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، : أَنَّ سَعْدًا، لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ : الْحَدُوا لِي لَحْدًا، وَانْصِبُوا عَلَىَّ نَصْبًا كَمَا فُعِلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم . Reference : Sunan an-Nasai 2008 In-book reference : Book 21, Hadith 192 English translation : Vol. 3, Book 21, Hadith 2010 see all reffrences too Tombs and Elevated Marking of Graves: What the Hadiths say and what the Wahhabiyya do not say | mrehan786.blogspot.in/.../tombs-and-elevated... Building Structures over graves & Recitation of Quran on Graves. mrehan786.blogspot.in/.../building-structures-over... Domes over Graves of Awliya mrehan786.blogspot.in/.../domes-over-graves-of... Building Shrines/Tombs around the Graves... mrehan786.blogspot.in/.../building-shrinestombs... Building Tombs on Graves of Awliya Allahmrehan786.blogspot.in/.../building-tombs-on-graves... Tomb Structures, Visits, and Vows mrehan786.blogspot.in/.../tomb-structures-visits... Constructing domes over the burial places of saints | Ja-Al Haq (Beliefs of AhleSunnah) | mrehan786.blogspot.in/.../constructing-domes-over... Placing flowers and sheets on and brightening the graves | Ja-Al Haq (Beliefs of AhleSunnah) | mrehan786.blogspot.in/.../placing-flowers-and... URDU VIDEO: Wahabies destroyed Tombs Shrines of Ahle Bait Sahaba + Erecting Building around Shrines | ABOUT 4 MINUTES 37 SECONDS mrehan786.blogspot.in/.../urdu-video-wahabies... URDU VIDEO: Reply to Tauseef ur Rehman on Lal Shabaz Qalandar Ka Hajj in Pakistan - Sunni Sufi Scholars | ABOUT 56 MINUTES mrehan786.blogspot.in/.../urdu-video-reply-to... Visit here too for more Proofs with Scan Pages https://facebook/media/set/?set=a.139364536243368.1073741825.124947234351765&type=1 and here too ahlus-sunna/index.php?option=com_content&view=article&id=61&Itemid=163
Posted on: Wed, 09 Jul 2014 18:11:07 +0000
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