Todays Mass Readings Thursday, August 14, 2014 Memorial of Saint Maximilian Kolbe, Priest and Martyr Lectionary: 416 ------------------------------------------- Reading 1: Ezekiel 12:1-12 ------------------------------------------- The word of the LORD came to me: Son of man, you live in the midst of a rebellious house; they have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house. Now, son of man, during the day while they are looking on, prepare your baggage as though for exile, and again while they are looking on, migrate from where you live to another place; perhaps they will see that they are a rebellious house. You shall bring out your baggage like an exile in the daytime while they are looking on; in the evening, again while they are looking on, you shall go out like one of those driven into exile; while they look on, dig a hole in the wall and pass through it; while they look on, shoulder the burden and set out in the darkness; cover your face that you may not see the land, for I have made you a sign for the house of Israel. I did as I was told. During the day I brought out my baggage as though it were that of an exile, and at evening I dug a hole through the wall with my hand and, while they looked on, set out in the darkness, shouldering my burden. Then, in the morning, the word of the LORD came to me: Son of man, did not the house of Israel, that rebellious house, ask you what you were doing? Tell them: Thus says the Lord GOD: This oracle concerns Jerusalem and the whole house of Israel within it. I am a sign for you: as I have done, so shall it be done to them; as captives they shall go into exile. The prince who is among them shall shoulder his burden and set out in darkness, going through a hole he has dug out in the wall, and covering his face lest he be seen by anyone. --------------------------------------------- ---------------------- Responsorial Psalm: Psalm 78:56-57, 58-59, 61-62 --------------------------------------------- ---------------------- R. (see 7b) Do not forget the works of the Lord! They tempted and rebelled against God the Most High, and kept not his decrees. They turned back and were faithless like their fathers; they recoiled like a treacherous bow. R. Do not forget the works of the Lord! They angered him with their high places and with their idols roused his jealousy. God heard and was enraged and utterly rejected Israel. R. Do not forget the works of the Lord! And he surrendered his strength into captivity, his glory in the hands of the foe. He abandoned his people to the sword and was enraged against his inheritance. R. Do not forget the works of the Lord! ------------------------------------------------ Gospel: Matthew 18:21-19:1 ------------------------------------------------ Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had the fellow servant put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan. --------------------------------------------- --------------------------------------- Meditation: Lord, how often shall I forgive my brother? --------------------------------------------- --------------------------------------- Does mercy trump justice? Justice demands that everyone be given their due. So when is it right to show mercy and pardon to those who have acted unjustly or wrongly? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. No limit to granting forgiveness and pardon Jesus makes it clear that there is no limit to forgiveness. He drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money - millions in our currency. In Jesus time this amount was greater than the total revenue of a province - more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however, bring himself to forgive his neighbor a very small debt which was about one- hundred-thousandth of his own debt.The contrast could not have been greater! Jesus paid our ransom to set us free from the debt of sin No offense our neighbor can do to us can compare with our own personal debt to God for offending him! We have been forgiven an enormous debt we could not repay on our own. That is why the Father in heaven sent his only begotten Son, the Lord Jesus Christ, who freely and willing gave up his life for our sake to ransom us from slavery to sin, Satan, and death. Paul the Apostle states, you were bought with a price (1 Corinthians 7:23 ) and that price was Jesus death on the cross. Through the shedding of his blood on the cross, Jesus not only brought forgiveness and pardon for our offenses, but release from our captivity to Satan and bondage to sin. Set free from futile thinking and sinful living The Lord Jesus sets us free from a futile mind and way of living in sin and spiritual darkness. You were ransomed from the futile ways inherited from your fathers ...with the precious blood of Christ (1 Peter 1:18). Christ gave himself to redeem us from all iniquity (Titus 2:14). Iniquity describes the futile ways of wrong thinking, sinful attitudes and wrong behavior, and disregarding or treating Gods commandments lightly. We have been forgiven an enormous debt which we could never possibly repay. We owe God a debt of gratitude for the mercy and grace he has given us in his Son, Jesus Christ. Forgiving others is a sacred duty If God has shown mercy to us in granting us pardon for our sins, then we, in turn, must show mercy and forgiveness towards every person who has offended us. The willingness to forgive those who offend us is a sacred duty. If we expect God to pardon us and show us his mercy when we sin and disobey his commandments, then we must be willing to let go of any resentment, grievance, or ill-will we feel towards our neighbor. Jesus teaches us to pray daily for the grace and strength to forgive others in the same measure in which God has forgiven us (Matthew 6:12,14-15). If we do show mercy and forgiveness to our fellow human beings, how can we expect God to forgive us in turn? The Apostle James says that judgment is without mercy to one who has shown no mercy (James 2:13). Mercy seasons justice and perfects it Mercy is the flip-side of Gods justice. Without mercy justice is cold, calculating, and even cruel. Mercy seasons justice as salt seasons meat and gives it flavor. Mercy follows justice and perfects it. Justice demands that the wrong be addressed. To show mercy without addressing the wrong and to pardon the unrepentant is not true mercy but license. C.S. Lewis, a 20th century Christian author wrote: Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man- eating weed, all the more dangerous because it is still called by the same name as the mountain variety. If we want mercy shown to us we must be ready to forgive others from the heart as God has forgiven us. Do you hold any grudge or resentment towards anyone? Ask the Lord to purify your heart that you may show mercy and loving-kindness to all - and especially to those who cause you grief and ill- will. Lord Jesus, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief. --------------------------------------------- -------------------------------------
Posted on: Thu, 14 Aug 2014 03:08:26 +0000
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