We talked about the renewing of the mind on a previous status. But - TopicsExpress



          

We talked about the renewing of the mind on a previous status. But why is the renewing of our minds so very important? With his mind renewed, the child of God may marvel at its power. He is emancipated from sluggish and nonessential activities. His ability to concentrate becomes much sharper, his understanding more perceptive, his memory more alert, his reasoning more explicit, and his outlook less confined. He Works more effectively, thinks more comprehensively, and grasps the thought of others more easily. In addition, he receives spiritual knowledge with an open mind because he is now free from the language of his own petty experience and released into the boundless World of spiritual knowledge. Every prejudice and preconceived notion towards God’s Work are removed, enabling his mind to undertake the Work which before was impossible and to bear responsibility two or three times that which he formerly could bear. The reason the Christian’s mind is ineffective today is because it has not yet been renewed. Yet even once renewed, there is no guarantee that it may not again be harassed by the old mentality. If the Christian does not relentlessly oppose his traditional way of thinking he shall unconsciously turn back to it. As he needs to deny the Work of the flesh and daily follow the spirit, so he must resist the old mental way and daily think according to the renewed mind. Such vigilance is absolutely essential; otherwise he will return to his old state. Retrogression is all too possible in spiritual life. Unless a child of God is watchful following his mental renewal, he can still believe in the enemy’s lie and once again through passivity give him ground. In order that he may maintain his mind continually in the renewed state, it being renewed day by day, he needs to appropriate its laws. As the spirit has its laws, so the mind has too. We shall mention a few of these, the practice of which will assure victory to the believer. Here is the first, others will follow later: Law 1: THE MIND WORKING WITH THE SPIRIT: In analyzing the discerning-understanding-performing process of a spiritual Christian, we can identify these steps: (1) The Holy Spirit reveals God’s will in one’s spirit that he may know what it is; (2) Through his mind he comprehends the meaning of this revelation; and (3) With his volition he engages his spiritual strength to activate the body that it may execute God’s will. Nothing in a person’s life is closer to the spirit than his mind. We know it is the mechanism for learning matters in the intellectual and material realms while the spirit is the component for perceiving realities in the spiritual realm. A Christian knows all things about himself through the intellect whereas he knows the things of God through the spirit. Both are organs of knowledge, hence their relationship is manifestly closer than are others. In walking after the spirit we shall find the mind to be the best helper to the spirit. It is therefore necessary to understand how these two work together. The Bible speaks most distinctly about the coordination of the spirit and the mind: “that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know. . . “ (Eph. 1.17-18). The meaning of “a spirit of wisdom and of revelation” means that God makes Himself and His will known to us by giving revelation in our spirit. But now we wish to note how the revelation obtained intuitively in our spirit works together with our mind. “The eyes of your heart” points figuratively to the organ of our reasoning and understanding, that is, our mind. In this passage the word “know” or “knowledge”—used twice—serves to convey two distinctive notions: the first one is a knowing intuitively, the second is a knowing or understanding mentally. This spirit of revelation is located in the depth of our being. God reveals Himself to our spirit that we may truly apprehend Him by our intuition. Thus far, however, this is but intuitive knowledge; that is to say, the inner man knows while the outer man remains ignorant. The communication to the outward man of what has been known by the inward man is an indispensable step, the lack of which prevents united action by the inner and outer man together. How then can there be this communication? The Scripture informs us that our spirit will enlighten our mental faculty to make it understand the meaning of the revelation in the intuition. Since our outward man depends on the mind in order to comprehend things, the spirit must convey what it knows intuitively to the mind so that the latter can deliver the message to the entire being and enable the child of God to walk according to the spirit. We first come to know the will of God in our intuition and then our intellect interprets that will to us. The Holy Spirit moves in our spirit, producing in us a spiritual sense; afterwards we exercise our brain to study and to understand the meaning of this sense. It requires the cooperation of both spirit and mind to comprehend fully the will of God. The spirit enables our inner man to know, while the mind causes our outer man to understand. Such cooperation occurs in a second, although it takes longer to describe with pen and ink. They operate like two hands: and in the twinkling of an eye the spirit already has made known to the mind what it has seen. All revelations come from the Holy Spirit and are received not by the mind but by man’s spirit, so that man may know by intuition; they are then studied and understood by his mental powers. We consistently ought to refuse to allow the mind to serve as the prime element for receiving God’s will, yet we must not inhibit it from serving as the secondary apparatus for understanding that will. A carnal Christian mistakes the thought of the head to be the criterion for his conduct because he has not yet learned how to walk after the spirit. A spiritual Christian follows the spirit, but he also permits his mind to comprehend what the spirit means. In true guidance these two elements are one. Ordinarily the leading in the spirit opposes what men call reasoning; however, to the person whose rational power has been renewed such reasoning works together with his spirit, thus his guidance seems perfectly logical to his reasoning. But the rationality of the person whose inner man has not yet attained this lofty position frequently will withstand the leading of the spirit. We have observed in Ephesians 1 how the spirit aids the mind. Upon receiving revelation from God the believer’s spirit enlightens the intellect. The mind of a spiritual man does not rely upon natural life; it depends instead on the enlightening of the spirit’s light. It lapses into darkness otherwise. A renewed mentality needs to be directed by the light of the spirit. This explains why a person may find his thoughts confused and his whole being dissipated if his inner man is blocked by evil spirits. The brain of a spiritual man is sustained by the spirit. Should the latter fall under siege, its power cannot reach directly to the brain and so the mind immediately loses some control. The preservation of these two elements in their proper relationship requires an alertness lest our spirit be besieged by the evil spirits and cause our mind to relinquish its normal functioning. A believer’s mind is the outlet of the Holy Spirit. How does He Who dwells in man’s spirit express Himself? He is not satisfied with man only believing that He is present in the human spirit. His aim is to manifest Himself through man that others too may possess Him. There are a thousand and one things for which the Holy Spirit requires the cooperation of man. It is not enough for Him to dwell in man’s spirit, He desires additionally to express Himself through it. What expresses man’s spirit is the mind. Should it be obstructed, the spirit shall be deprived of its means of expression, and then God’s Spirit cannot flow from man’s inner being to other people. We need the mind, moreover, to read the meaning of our intuitive knowledge, thus opening the way for God to communicate His thought through us. If our mentality is narrow and foolish the Holy Spirit finds Himself unable to fellowship with us in the way He desires.
Posted on: Fri, 25 Oct 2013 06:24:33 +0000

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