perfectedeconomy.org/ No deserving society could be complicit in its own terminal oppression. Actual economy and free enterprise are only practiced by at least substantially diligent people, first because mediocrity chooses to dismiss the minutiae of bearing principle; secondly, because every potential compromise of a mere handful of natural monetary laws, makes massive dispossession of the whole society both the temptation and reward for all the subversion mediocrity has already refused to apprehend; and finally, because the only omnipotent justice and unity inhere in a fact we only join in government to sustain our rightful affairs — in the whole of which then, our only conceivable monetary purpose is immutable representation of entitlement — the totality of which thus derives likewise, from nothing but our own commitments to each other. Thus the only consistent role of mutually consented government in an actual economy, is uniform enforcement of the entitlement we pledge to each other. A competent people therefore join in government to sustain their very objects, integrity, and natural right to issue their promissory obligations; and this is never in turn to deny, to obstruct, to impede, to corrupt, or to infringe upon our very universal right and need to redeem the representations of entitlement we grant, with no more and no less likewise than what the mechanisms of the society itself determine to be sufficiently equivalent measures of its own production. Thus as our own commitments to redeem entitlement are inherently the only occasion and disposition of natural promissory contracts and money, WE THE PEOPLE therefore are absolutely the only actual creditors of an actual economy, for we and we alone give up property for promissory obligations... and for what therefore are only immutable and genuine representations of entitlement, if we and we alone faithfully sustain societys commitment to itself by rendering so much of our production to whichever members of our society we indeed owe it. Money therefore is strictly to sustain this singular purpose; and thus a further fact of this singularity is that the people are likewise the only actual and rightful issuers of money, altogether because the inception, value, and redeemability of our promissory obligations too ordinarily hinge singularly, and therefore strictly, upon our own integrity, powers, and fact of fulfillment. As much then as any ethical invention of money only proposes to sustain public entitlement deriving from public obligation, no deserving society therefore would ever subject itself to exploitation, for exploitation is not only destructive to its every useful affair, but wholly redundant to its every reasonable purpose. Much less could any intelligent society in history ever have granted knowledgeable assent to processes which could only escalate its terminal dispossession, for that country would so make a mockery of intelligence as to forfeit its every indispensable principle for nought. Only undeserving societies therefore abandon a fact that real economy is neither more nor less than an accounting system, inflexibly obligated to sustain the entitlement which is certainly inherent in a fact we alone give up our production for whatever we deem likewise to be its sufficient equivalent. After all, this is the very purpose for which we engage in specialization — the very monetization of which then is inherently a public obligation to sustain immutable representation of all warrantable entitlement, likewise descending strictly therefore from our own enforceable, voluntary, just, and therefore equivalent commitments. Thus the only life cycle, volume, and disposition of a currency which serves our indispensable purposes, inherently retires promissory obligations at the rate of consumption of related property, firstly because, as wholly rightful and legitimate representations of value, promissory obligations only represent value and redeemability until they are fulfilled by payment of the principal — in every which case then, paid principal can never represent any legitimate or rightful property of anyone. Paid and thus nullified principal therefore is strictly to be retired from circulation. Secondly then, because promissory obligations and promissory obligations alone suffice perpetually, both in volume and the necessary patterns of representation and payment for consumption; thirdly then, because the only case in which new money must come into necessary existence is to represent an ability to render a like volume of production to the resultant entitlement — the need for which exists only in a lacking possession of sufficient earnings; and the only justification for which exists in at least an ability to render a like volume of production to the only real creditors, who are thus the holders of money; and finally then, because it is impossible otherwise to preserve immutable redeemability in the resultant representations, except by an obligatory schedule of payment retiring principal at the rate of consumption of related property, for this and this alone sustains redeemability in a perpetual 1:1:1 relationship between remaining circulation, remaining value of represented property, and remaining obligation to pay just that much for that represented property. As much then as there is absolutely one and one only integral solution for the certain volumetric or dispositional improprieties of every differing monetary proposition, the only justifiable and actual economy therefore is no more and no less than our universal right to issue unexploited promissory obligations, retiring principal at the rate of consumption. Every deserving people therefore will inevitably prevail in the vital singularity of a mathematically perfected economy™, first because mathematically perfected economy™ is the only pattern which sustains their vital affairs, and secondly because its omnipotent objects are the only civil purposes for which just societies engage in government at all. The worst enemies of humanity therefore not only deny prosperitys dependence upon immutable redemption. The treason of monetary corruption must so disengage us from vital principles of representation that every unwitting populace itself becomes indispensable to terminal dispossession of the very world, for no true enterprise can survive in the world, lest real prosperity prove the crime of changing money. Because this contemporary oppression depends wholly upon the errors of our own ways, we therefore are the only hope of the world, for it is rationally impossible to justify the preposterous proposition free and ostensibly self-determined people must borrow their own promissory obligations into existence from pretended banking systems which never in eternity give up consideration commensurable to purported debts — which the perpetrators so precariously falsify to themselves, for the most obvious purposes. Thus only the undeserving society would ever presume that same preposterous lack of consideration could possibly justify purported interest. Therefore in the whole lie of purported banking, there is neither any legitimate claim nor rightful way to dispossess us of either principal or interest. In a fact banking systems never give up commensurable consideration to acquire the purported money a banking system only pretends therefore to lend to us as legitimate representations of its own prior entitlement, thus purported banking systems no more than publish further representations of our very own commitments to each other. In no rational sense whatever do we borrow money into existence from purported banks then; and thus no deserving people in eternity would simply suffer a preposterous obfuscation of our promissory obligations which inherently imposes an otherwise wholly redundant obligation to sustain vital circulations by perpetually re-borrowing principal and interest as ever greater and inevitably terminal sums of falsified debt — because only for nought then, the obfuscation can only precipitate in wholly artificial, global monetary failure. Yet so it is that for no good or justifiable reason whatever, an irreversible escalation of unwarrantable dispossession, perpetuated by an indispensably attendant destruction of representation... explains how the very events before us are the ruin of every undeserving nation. Regulation can only temper an inherently terminal process. And so of course, in the last days of bankings irreversible and inevitably terminal escalation of our ever-unwarranted and unassented dispossession, certainly the perpetrators will pour further falsified debt into bankings black hole of justice. And the perpetrators will even do this of course, wholly without real protest even from banking itself, that exceeding our ever-finite credit-worthiness violates even the false principles and purported risks or costs of banking itself. But even all this... is only because bankings purposed obfuscation flows still always back to purported banking itself. Thus as purported banking continues to pour money into its own pockets amidst the terminal failure each life cycle of banking can only impose yet again and again upon undeserving nations... for wont of justice then, generations will in turn condemn their very progeny to irreversible escalations of insoluble debt which they collected yesterday likewise, for wont of justice; and thus even by tomorrow morning, their children might save the world from political irresponsibility. Occupying governments do not dissolve the crimes they are instead installed to perpetuate; and yet every rational person knows the betrayers with certainty, because no good government would ever prevent its people from paying to each other, no more than whatever they agree and need to pay only to each other. Exploitation of the genre to which we bow daily therefore is never tolerated by just and deserving societies, because the minutiae mediocrity indeed abandons are the very license to take insufferable excess, until mediocrity is itself forced to arrest just such an intolerable breadth of crime as we have everywhere around us, without the vital half of what across eternity will remain an inherently singular solution. Therefore we are never victims, when only our own irresponsibility preserves monetary and political crimes which not even the indifferent have any right to impose upon anyone else.
Posted on: Sun, 17 Nov 2013 11:01:30 +0000
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