Gordon Allport studied the psychological and social processes that create a society’s progression from prejudice and discrimination to genocide. In his research of how the Holocaust happened, he describes socio-political processes that foster increasing social prejudice and discrimination and he demonstrates how the unthinkable becomes tenable: it happens incrementally, because of a steady erosion of our moral and rational boundaries, and propaganda-driven changes in our attitudes towards politically defined others, that advances culturally, by almost inscrutable degrees. The process always begins with political scapegoating of a social group and with ideologies that identify that group as the Other: an “enemy” or a social “burden” in some way. A history of devaluation of the group that becomes the target, authoritarian culture, and the passivity of internal and external witnesses (bystanders) all contribute to the probability that violence against that group will develop, and ultimately, if the process is allowed to continue evolving, extermination of the group being targeted. Economic recession, uncertainty and authoritarian or totalitarian political systems contribute to shaping the social conditions that seem to trigger Allport’s escalating scale of prejudice. In the UK, the media is certainly being used by the right-wing as an outlet for blatant political propaganda, and much of it is manifested as a pathological persuasion to hate others. The Coalition clearly have strong authoritarian tendencies, and that is most evident in their anti-democratic approach to policy, human rights, equality, social inclusion and processes of government accountability. Vulnerable groups are those which our established principles of social justice demand we intervene to help, support and protect. However, the Coalition’s rhetoric is aimed at a deliberate identification of citizens as having inferior behaviour. The poorest citizens are presented as a problem group because of their individual faulty characteristics, and this is intentionally diverting attention from wider socio-economic and political causes of vulnerability. Individual subjects experiencing hardships have been placed beyond state protection and are now the objects of policies that embody behaviourism, and pathologising, punitive and coercive elements of social control. Vulnerable people are no longer regarded as human subjects, the state is acting upon them, not for or on behalf of them. People are still debating if Stalin’s Holodomor conforms to a legal definition of genocide, no-one doubts that Hitler’s gas chambers do, though Hitler also killed thousands by starvation. Our own government have formulated and implemented policies that punish unemployed people for being “workshy” – for failing to meet the never-ending benefit conditionality requirements which entails the use of negative incentives and behaviour modification to “support” a person’s into work – by withdrawing their lifeline benefit. We also know that sanction targets have led to many people losing lifeline benefits for incoherent and grossly unfair reasons that have nothing to do with an unwillingness to cooperate or work. Since benefits were originally calculated to meet basic living requirements – food, fuel and shelter – it’s inconceivable that the government haven’t already considered the consequences of removing people’s means of meeting these fundamental survival needs. Of course, the Tory claim that this draconian measure is to incentivise people to “find work” doesn’t stand up to scrutiny when we consider that there isn’t enough work for everyone, and certainly not enough work around that pays an adequate amount to actually survive on. Furthermore, the Tories “incentivise” the wealthy by rewarding them with more money (such as the £107,000 tax break that was handed out to each millionaire every year from our own taxes). It flies in the face of our conventional and established wisdom that reducing people to starvation and desperation will somehow motivate people to do anything other than to try and survive. (See Maslow’s Hierarchy, and two tragic accounts of the consequences of imposed sanctions.) Tory austerity is all about ideology – the dehumanisation of the poor, and the destruction of public services and provisions – state infrastructure – and nothing to do with the state of the economy. It’s also about cutting money from the poorest and handing it to the wealthiest. Many economists agree that austerity is damaging to the economy. There has been a media complicity with irrational and increasingly punitive Tory policies. But why are the public so compliant? Decades of research findings in sociology and psychology inform us that as soon as a group can be defined as an outgroup, people will start to view them differently. The very act of demarcating groups begins a process of ostracisation. As well as the political and social definitions of others, there also exists deeper, largely unconscious beliefs that may have even more profound and insidious effects. These are related to whether people claiming benefits are even felt to be truly, properly human in the same way that “we” are. This is called infrahumanisation. Infra means “below”, as in below or less than fully human. The term was coined by a researcher at the University of Louvain called Jacque-Philippe Leyens to distinguish this form of dehumanisation from the more extreme kind associated with genocide. However, I don’t regard one form of dehumanisation as being discrete from another, since studies show consistently that it tends to escalate when social prejudice increases. It’s a process involving accumulation. According to infrahumanisation theory, the denial of uniquely human emotions to the outgroup is reflective of a tacit belief that they are less human than the ingroup. Poor people, homeless people, drug addicts and welfare claimants are the frequently outgrouped. It is these most stigmatised groups that people have the most trouble imagining having the same uniquely human qualities as the rest of us. This removes the “infrahumanised” group from the bonds, moral protection and obligations of our community, because outgrouping de-empathises us. This would explain why some people attempt to justify the cuts, which clearly fall disproportionately on the most vulnerable. This is probably why fighting the austerity cuts is much more difficult than simply fighting myths and political propaganda. I think the government are very aware of the infrahumanisation tendency amongst social groups and are manipulating it, because growing social inequality generates a political necessity for social prejudices to use as justification narratives. During a debate in the House of Lords, Freud described the changing number of disabled people likely to receive the employment and support allowance as a “bulge of, effectively, stock”. After an outraged response, this was actually transcribed by Hansard as “stopped”, rendering the sentence meaningless. He is not the only person in the Department of Work and Pensions who uses this term. The website describes disabled people entering the government’s work programme for between three and six months as “3/6Mth stock”. This infrahumanised stock are a source of profit for the companies running the programme. The Department’s delivery plan recommends using “credit reference agency data to cleanse the stock of fraud and error”. The linguistic downgrading of human life requires dehumanising metaphors: a dehumanising socio-political system using a dehumanising language, and it is becoming familiar and pervasive: it has seeped almost unnoticed into our lives. Until someone like Freud or Mellins pushes our boundaries of decency a little too far. Then we suddenly see it, and wonder how such prejudiced and discriminatory comments could be deemed acceptable and how anyone could possibly think they would get away with such blatantly offensive comment without being challenged. It’s because they have got away with less blatantly offensive comments previously: it’s just that they pushed more gently and so we didn’t see. It’s also the case that the government distorts people’s perceptions of the aims of their policies by using techniques of neutralisation. An example of this method of normalising prejudice is the use of the words “incentivise” and “help” in the context of benefit sanctions, which as we know are intentionally extremely punitive, and people have died as a consequence of having their lifeline benefit withdrawn. As Allport’s scale of prejudice indicates, hate speech and incitement to genocide start from often subliminal expressions of prejudice and subtle dehumanisation, which escalate. Germany didn’t wake up one morning to find Hitler had arranged the murder of millions of people. It happened, as many knew it would, and was happening whilst they knew about it. And many opposed it, too. The dignity and equal worth of every human being is the axiom of international human rights. International law condemns statements which deny the equality of all human beings. As a so-called civilised society, so should we.
Posted on: Fri, 31 Oct 2014 14:01:32 +0000
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