SPECIAL POST ABOUT THE DEVIl,A SUPERNATURAL ENTITY THAT IS THE - TopicsExpress



          

SPECIAL POST ABOUT THE DEVIl,A SUPERNATURAL ENTITY THAT IS THE PERSONIFICATION OF EVIL. DESIGNED BY: Sanchari Bhattacharya Other religions: Zoroastrianism: In the Gathas, the oldest texts of the Zoroastrian Avesta, believed to have been composed by Zoroaster himself, the poet does not mention a manifest adversary. Ahura Mazdas Creation is truth, asha. The lie (druj) is manifest only as decay or chaos, not an entity.Later, in Zurvanism (Zurvanite Zoroastrianism), Ahura Mazda and the principle of evil, Angra Mainyu, are the twin offspring of Zurvan, Time. No trace of Zurvanism exists after the 10th century. Today, the Parsis of India largely accept the 19th century interpretation that Angra Mainyu is the Destructive Emanation of Ahura Mazda. Instead of struggling against Mazda himself, Angra Mainyu battles Spenta Mainyu, Mazdas Creative Emanation. Hinduism: In contrast to Christianity and Islam, Hinduism does not recognize any central evil force or entity such as the Devil opposing God and man. Hinduism does recognize that different beings (e.g., asuras) and entities can perform evil acts, under the temporary dominance of the guna of tamas, and cause worldly sufferings. The Rajasic and Tamasic Gunas of Maya are considered especially close to the Abrahamic concept, the hellish parts of the Ultimate Delusion called Prakriti. An embodiment of this is the concept of Advaita (non-dualism) where there is no good or evil but simply different levels of realization.On the other hand in Hinduism, which provides plenty of room for counterpoint, there is also the notion of dvaita (dualism) where there is interplay between good and evil tendencies.A prominent asura is Rahu whose characteristics are similar to those of the Devil. However, Hindus, and Vaishnavites in particular, believe that an avatar of Vishnu incarnates to defeat evil when evil reaches its greatest strength. The concept of Guna and Karma also explain evil to a degree, rather than the influence of a devil.To be more specific, Hindu philosophy defines that the only existing thing (Truth) is the Almighty God. So, all the asuric tendencies are inferior and mostly exist as illusions in the mind. Asuras are also different people in whom bad motivations and intentions (tamas) have temporarily outweighed the good ones (Sattva). Different beings like siddha, gandharva, yaksha etc. are considered beings unlike mankind, and in some ways superior to men.In Ayyavazhi, officially an offshoot of Hinduism prominent in Tamil Nadu (a southern state in India with Dravidianheritage), followers, unlike most other branches of Hinduism, believes in a Satan-like figure, Kroni. Kroni, according to Ayyavazhi is the primordial manifestation of evil and manifests in various forms of evil, i.e., Ravana, Duryodhana, etc., in different ages or yugas. In response to such manifestation of evil, believers, in Ayya-Vazhi religion believe that God, as Vishnu manifests in His Avatars such as Rama and Krishna to defeat evil. Eventually, the Ekam with the spirit (the spirit taken by Narayana only for incarnating in the world) of Narayana incarnates in the world as Ayya Vaikundar to destroy the final manifestaion of Kroni, Kaliyan. Kroni, the spirit of Kali Yuga is said to be omnipresent in this age and that is one reason followers of Ayya Vazhi, like most Hindus, believe that the current yuga, Kali Yuga is so degraded. Buddhism: A devil-like figure in Buddhism is Mara. He is a tempter, who also tempted Gautama Buddha by trying to seduce him with the vision of beautiful women who, in various legends, are often said to be Maras daughters. Mara personifies unskillfulness, the death of the spiritual life. He tries to distract humans from practicing the spiritual life by making the mundane alluring or the negative seem positive. Another interpretation of Mara is that he is the desires that are present in ones own mind preventing the person from seeing the truth. So in a sense Mara is not an independent being but a part of ones own being that has to be defeated. In daily life of the Buddha therole of devil has been given to Devadatta.
Posted on: Fri, 28 Nov 2014 07:26:36 +0000

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