The ritual NAMAZ whether three or five times a day IS NOT THE OBLIGATORY SALAT DESCRIBED IN QURAN, No matter it is derived through Tawater (Continuesness) , Hadith or by orthodox-interpretation of quran. QURA’N NEITHER SUPPORTS FUTILE RITUALS NOR ACKNOWLEDGE IRRATIONAL FAITH/DOGMAS AT ALL. If we trusts in the following attributes of Quran then we should have to acknowledge the futility of none quranic material [like riwayat/Haditt] especially to understand the qura’n[alkitab] THE ABSOLUTE STANDARDS NEVER BE MEASURED BY SUB STANDARDS. (1) It is guidance for whole mankind [verse 2/185.] (2) It is doubt free book[verse 2/2] (3) It possesses complete guidance [6/115] (4) It covers details in each aspect of life [6/112] (5) It is easy to follow/understand [54/17-40] (6) It is sufficient to take guidance [29/51]. (7) Qura’n explains itself [25/33]. (8) It’s message is straight [not crooked] 18/1 (9) Its principles/values/parameters are eternal [beyond time and space]. The people who establishes NAMAZ through quranic text they should have to comprehend the sense of the following qura’nic terms/words prior to indulge in discussion of SALAT. The discuss must be furnished with tasreef alayat,ratal alquran, root letters of the word, laws of nature, the context itself, the core message of quran and the principle of CAUSES AND EFFECT. Quranic Terms (1) Sajdah. (2) Rukua. (3) Tasbeih. (4) Qayam. (5) Jumaa’ (6) Ibadah. REMEMBER AQEEM ASSALAT IS NOT ANY SORT OF RITUAL, RATHER THE STRUGGLE TO ESTABLISH THE NIZAM E RABUBIYAT IN THE SOCIETY. The directive Aqeem AsSalat [the essence of ABUDIYAT] given to Prophet Moses as well إِنَّنِي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي To understand the real sense of “aqeem asSalat”We have to focus on Moses entire life described in detail at different places in qura’n. The whole struggle in each moment of his life in fact is his SALAT [aqeem AsSalat]. The term SALAT have broad spectrum which covers all aspect of individual/collective life that could be understood by its particular context wherever the terms SALAT appeared in qura’n. TAWATER :-To follow the ancestors tawater with out divine evidence has strongly been rejected by quran itself. Majority of Muslim are violating the twater process of namaz being performed in KAABA, there are very few in numbers those are following the twater. There are different procedure of salat in shia and sunni as well in different school of thoughts of same religion. Verse 2/170وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا ۗ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ
Posted on: Tue, 20 Aug 2013 19:29:03 +0000