1 – Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on - TopicsExpress



          

1 – Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked: an imam leads the people in prayer and he is not wearing anything on his head. What is the ruling on that? He replied: There is nothing wrong with that, because the head is not part of the ‘awrah, rather what is required is to pray in a lower and upper garment, because the Prophet (peace and blessings of Allaah be upon him) said: “No one of you should pray in a single garment with no part of it over his shoulders.” But if he wears his adornment and dresses fully, that is preferable, because Allaah says (interpretation of the meaning): “O Children of Adam! Take your adornment (by wearing your clean clothes) while praying” [al-A’raaf 7:31] But if he is in a country where it is not customary to cover the head, then there is nothing wrong with leaving it bare. End quote. Majmoo’ Fataawa al-Shaykh Ibn Baaz, 10/405, 406 2 – He was also asked: Is it permissible to pray without a turban? Is it permissible for the imam who is leading the people in prayer to pray without a head cover? Is the taaqiyah (kufi, skull-cap) sufficient? He replied: There is nothing wrong with praying without a turban because the head is not ‘awrah, and it is not obligatory to cover it whilst praying, whether one is praying as an imam, praying alone or following an imam. But if wearing a turban is customary then it is better to do it, especially when praying with other people, because Allaah says (interpretation of the meaning): “O Children of Adam! Take your adornment (by wearing your clean clothes) while praying” [al-A’raaf 7:31] and this is part of adornment. It is well known that men who are in ihraam pray bareheaded, because they are not allowed to cover their heads whilst in ihraam. Hence it is known that there is nothing wrong with praying bareheaded. End quote. Majmoo’ Fataawa al-Shaykh Ibn Baaz, 10/406 3 – Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: It was narrated that Ibn ‘Umar said to his freed slave Naafi’: “Do you go and meet people bareheaded?” He said: “No.” He said: “Allaah has more right that you should be modest before Him.” This indicates that it is better to cover the head, but if we apply the words of Allaah - (interpretation of the meaning): “O Children of Adam! Take your adornment (by wearing your clean clothes) while praying” [al-A’raaf 7:31] – to this issue, we will see that covering the head is better among people who regard covering the head as a kind of adornment. But if we are among people who do not regard that as a kind of adornment, we do not say that covering it is better or that leaving it bare is better. It is proven that the Prophet (peace and blessings of Allaah be upon him) used to pray in a turban, and the turban is a head covering. End quote. Al-Sharh al-Mumti’, 2/166 And Allaah knows best.
Posted on: Wed, 05 Jun 2013 07:18:47 +0000

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