Joshua 2 “Jehovah saves”, “the LORD is salvation”, “A savior; a deliverer” and “saviour, or whose help is Jehovah” Joshua means “Jehovah saves” or “ the LORD is salvation”. Joshua was the son of Nun born in Egypt as a slave. He was Moses’ assistant and successor, and the military leader whom God chose to lead the Israelites in the conquest of Canaan (Numbers 13:16). First of the historical books in the English Bible and the first of the Former Prophets (including Judges, the books of Samuel, and the books of Kings) in the Hebrew Bible. It begins with the Lord’s commission of Joshua (Joshua 1:1-9) and concludes with the burial of Joshua, Eleazar, and the bones of Joseph (24:29-33). The purpose of the book is to show how Joshua continued in the footsteps of Moses, how the Lord gave the land to Israel, and how Israel might prosper in the land. AUTHOR AND DATE: The Book of Joshua does not explicitly name its author. More than likely Joshua the son of Nun, the successor of Moses as leader over Israel, penned much of this book. The latter part of the book was written by at least one other person after the death of Joshua. It is also possible that several sections were edited / compiled following Joshuas death. The Book of Joshua was likely written between 1400 and 1370 B.C. According to the Talmud, Joshua wrote the book. This ancient tradition is possibly based on the brief statement that Joshua “recorded these things in the Book of the Law of God” (24:26, NLT). However, this applies only to the renewal of the covenant (chapter 24). The issue of authorship is tied up with the dating of the book. Since the book has no unambiguous markers on date and authorship, neither critics nor conservative scholars have been able to come to any agreement on these issues. According to a conservative analysis of Joshua, the book was written between 1375 BC and 1045 BC (premonarchic). The argument is based on the references to the migration of Dan (19:47; cf. Judges 18:27-31), to Jerusalem as a Jebusite city (Joshua 15:8, 63; 18:16, 28), to Sidon rather than Tyre as the prominent Phoenician city (11:8; 13:4-6; 19:28), and also on the eyewitness style (5:1, 6—in the MT). But critical scholars have raised issues that they considered could best be resolved by positing a seventh-century BC or even an exilic date. Purpose of Writing: The Book of Joshua provides an overview of the military campaigns to conquer the land area that God had promised. Following the exodus from Egypt and the subsequent forty years of the wilderness wanderings, the newly-formed nation is now poised to enter the Promised Land, conquer the inhabitants, and occupy the territory. The overview that we have here gives abbreviated and selective details of many of the battles and the manner in which the land was not only conquered, but how it was divided into tribal areas. Key Verses: Joshua 1:6-9, 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” Joshua 24:14-15, 14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” Brief Summary: The Book of Joshua continues the story of the Israelites after the exodus from Egypt. The book chronicles the approximately 20 years of Joshua’s leadership of the people after Moses anointed him at the end of Deuteronomy. The twenty-four chapter divisions of the Book of Joshua can be summarized as follows: Chapters 1-12: Entering and conquering the Promised Land. Chapters 13-22: Instructions for distributing the portions of the Promised Land. Chapters 23-24: Joshua’s farewell address Foreshadowings: The story of Rahab the harlot and her great faith in the God of the Israelites gives her a place with those honored for their faith in Hebrews 11:31. Hers is a story of God’s grace to sinners and salvation by faith alone. Most importantly, by God’s grace she was in the Messianic line (Matthew 1:5). One of the ceremonial rituals of Joshua 5 finds its perfect fulfillment in the New Testament. Verses 1-9 describe God’s commandment that those who were born in the wilderness were to be circumcised when they came into the Promised Land. By so doing, God “rolled away the reproach of Egypt” from them, meaning that He cleansed them from the sins of their former life. Colossians 2:10-12 describes believers as having been circumcised in their hearts by Christ Himself, by whom we have put off the sinful nature of our former lives without Christ. God established cities of refuge so that those who accidentally killed someone could live there without fear of retribution. Christ is our refuge to whom we “have fled to take hold of the hope offered to us” (Hebrews 6:18). The Book of Joshua has an overriding theological theme of rest. The Israelites, after wandering in the wilderness for 40 years, finally entered the rest God had prepared for them in the land of Canaan. The writer of Hebrews uses this incident as a warning to us not to let unbelief keep us from entering into God’s rest in Christ (Hebrews 3:7-12). Practical Application: One of the key verses of the Book of Joshua is 1:8 “Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it.” The Old Testament is replete with stories of how the people “forgot” God and His Word and suffered terrible consequences. For the Christian, the Word of God is our lifeblood. If we neglect it, our lives will suffer accordingly. But if we take to heart the principle of verse 1:8, we will be complete and able to be of use in God’s kingdom (2 Timothy 3:16-17), and we will find that God’s promises in Joshua 1:8-9 will be ours as well. Joshua is a prime example of the benefits of a worthy mentor. For years he remained close to Moses. He watched Moses as he followed God in an almost flawless manner. He learned to pray in a personal way from Moses. He learned how to obey through the example of Moses. Joshua apparently also learned from the negative example that cost Moses the joy of actually entering the Promised Land. If you are alive, you are a mentor. Someone, somewhere, is watching you. Some younger person or someone that you are influencing is seeing how you live and how you react. Someone is learning from you. Someone will follow your example. Mentoring is far more than the words that are spoken by the mentor. His or her entire life is on display. All information came from my Bible Explorer and iLumina Gold bible study programs and gotquestions.org/Book-of-Joshua.html
Posted on: Tue, 18 Mar 2014 22:10:35 +0000
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