SAITH NANUK: ”THE GURU HAS SHOWN ME THE INVISIBLE LORD, & NOW, I DO NOT SEEK ANY OTHER.” ______________________________________ ਗੁਰਿ ਅਲਖੁ ਲਖਾਇਆ ਜਾ ਤਿਸੁ ਭਾਇਆ ਜਾ ਪ੍ਰਭਿ ਕਿਰਪਾ ਧਾਰੀ ॥ ਜਗਜੀਵਨੁ ਦਾਤਾ ਪੁਰਖੁ ਬਿਧਾਤਾ ਸਹਜਿ ਮਿਲੇ ਬਨਵਾਰੀ ਨਦਰਿ ਕਰਹਿ ਤੂ ਤਾਰਹਿ ਤਰੀਐ ਸਚੁ ਦੇਵਹੁ ਦੀਨ ਦਇਆਲਾ॥ ਸਚੁ ਦਾਨੋ ਸੋ ਪਰਵਾਨੋ ਸਦ ਦਾਤਾ ਵਡ ਦਾਣਾ॥ ਦੋਤਿ ਉਚਾਪਤਿ ਲੇਖੁ ਨ ਲਿਖੀਐ ਪ੍ਰਗਟੀ ਜੋਤਿ ਮੁਰਾਰੀ॥ ਨਾਨਕ ਸਾਚਾ ਸਾਚੈ ਰਾਚਾ ਗੁਰਮੁਖਿ ਤਰੀਐ ਤਾਰੀ ॥ गुरि अलखु लखाइआ जा तिसु भाइआ जा प्रभि किरपा धारी॥जगजीवनु दाता पुरखु बिधाता सहजि मिले बनवारी ॥ नदरि करहि तू तारहि तरीऐ सचु देवहु दीन दइआला ॥दोति उचापति लेखु न लिखीऐ प्रगटी जोति मुरारी॥ नानक साचा साचै राचा गुरमुखि तरीऐ तारी ॥ ਸਬਦ ਵਾਰੇ: ਪਾਠਕ ਸਮਝਣ ਕੇ ਕੀ ਇਸ ਸਬਦ ਵਿਚ ਸ੍ਰੀ ਨਾਨਕ ਜੀ ਮਹਲਾ ੧ ਆਪਣੇ ਆਪ ਨੂੰ ਗੁਰੂ / ਸਤਿਗੁਰੁ ਦਰਸਾ ਰਹੇ ਨੇ? ਸਾਫ਼ ਦਿਸਦਾ ਹੈ ਓਹ ਆਪਣੇ ਸਤਿਗੁਰੁ ਦੀ ਵਡਿਆਈ ਕਰ ਰਹੇ ਨੇ ॥ शब्द के लिए: पाठक समजे के कि इस शब्द में श्री नानक जी महला १ खुद को गुरु-सतगुरु दरसा रहने, साफ दिस रहा है कि वो अपने सतगुरु कि लीला ग रहने ॥ This passage makes it quite clear. Regarding the Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else Guru / Satguru. The word Guru means great. Here it stands for God, In a secondary sense it is applied to a great Sant Guru, religious divine and holy teacher. Nanuk Ji explains: “Wisdom, knowledge, and understanding are obtained from Gods name; the love of God is obtained by association with the saints. Day and night profit is obtained from Gods name given by the beneficent Guru.” Indeed, for millions human beings the following Elahi words would be almost impossible to agree with. Referring to the evil eye. ਜਿਦੀ ਕਿਸਮ ਦੇ ਲੋਕ, ਕਮਲੀ ਮਤ ਦੇ ਮਾਲਿਕ, ਜੋ ਗੁਰੂ ਗਰੰਥ ਜੀ ਨੂ ਆਪਣੀ ਨਿਜੀ ਜਾਇਦਾਦ ਸਮਝਦੇ ਨੇ ਆਪਣੀ ਕਮਲੀ ਮਤ ਅਨੁਸਾਰ ਚਲਾ ਰਹੇ ਨੇ? ਸ਼ਾਇਦ ਬ੍ਰਹਮੰਡ ਦੇ ਇਤਹਾਸ ਵਿਚ ਓਹ ਦਿਨ ਹੀ ਨਹੀ ਆਏਗਾ? ਜਿਸ ਦਿਨ ਇਹ ਸਚ ਓਹ ਪਛਾਣ ਸਕਣਗੇ, ਅਭਾਗੇ ਜਾਣਗੇ ਇਸ ਸੰਸਾਰ ਚੋ ਕਿਓਕੇ ਨਾਨਕ ਜੀ ਖੁਦ ਲਿਖਦੇ ਨੇ ॥ ਝੂਠਾ ਇਹੁ ਸੰਸਾਰੁ ਕਿਨਿ ਸਮਝਾਈਐ॥ ਆਪ ਹੀ ਉਤਰ ਦੇਂਦੇ ਨੇ॥ ਗੁਰ ਪਰਸਾਦੀ ਬੁਝਿ ਸਚਿ ਸਮਾਈਐ॥ ਓਹਨਾ ਦੇ ਝੂਠ ਦੀ ਪੂੰਜੀ ਵਧ ਦੀ ਜਾਂਦੀ ਆ ॥ ਜੋ ਲੋਕ ਜਾਤ ਪਾਤ ਦੀ ਨਿਤ ਰੰਗਬਾਜ਼ੀ ਨਿਤ ਖੇਡੇ ਨੇ, ਜਿਨਾ ਲੋਕਾ ਨੇ ਰੋਟੀਆਂ ਖਾਣ ਜੋਗੀ ਅਕਲ ਰਖੀ ਹੋਈ ਆ ਓਹ ਕੂੜਧਾਰੀ / ਮਾਇਆਧਾਰੀ ਸਬਦ ਦੀ ਪਰਵਾਹ ਨਹੀ ਕਰਦੇ ਓਹ ਤਾ ਇਓ ਨੇ ਜਿਵੇ ਮਾਇਆਧਾਰੀ ਅਤਿ ਅੰਨਾ ਬੋਲਾ ॥ਸਬਦੁ ਨ ਸੁਣਈ ਬਹੁ ਰੋਲ ਘਚੋਲਾ ॥ ਸਬਦ ਓਹ ਸੁਣਦੇ ਨੇ ਪਰ ਆਇਆ ਗਿਆ ਕਰਦੇ ਨੇ ਕਿਓਕੇ ਓਹ ਚੋਧਰ ਕਰਨਦੇ ਚਾਹ ਵਾਨ ਨੇ ਓਹਨਾ ਵਾਰੇ ਇਓ ਕਿਹਾ ਗਿਆ ਹੈ ਅੰਧੇ ਕਾ ਨਾਉ ਪਾਰਖੂ ਏਵੈ ਕਰੇ ਗੁਆਉ ॥ ਇਲਤਿ ਕਾ ਨਾਉ ਚਉਧਰੀ ਕੂੜੀ ਪੂਰੇ ਥਾਉ ॥ ਇਹੋ ਜਹੇ ਮਨਮੁਖਾ ਨੂੰ ਪੂਰਾ ਪਤਾ ਵੀ ਹੈ ਕੇ ਉਪਦੇਸ ਕੀ ਹੈ ਆਦੇਸ਼ ਕੀ ਹੈ ਪਰ ਓਹ ਸਚ ਨੂੰ ਬਿਲਕੁਲ ਨਜ਼ਰ ਅੰਦਾਜ਼ ਕਰ ਰਹੇ ਨੇ ਐਪਾਰ ਸਚ ਕਦੇ ਪਰਾਣਾ ਹੋਇਆ ਨਹੀ ਸਚੁ ਪੁਰਾਣਾ ਹੋਵੈ ਨਾਹੀ ਸੀਤਾ ਕਦੇ ਨ ਪਾਟੈ ॥ शब्द के लिए: पाठक समजे के कि इस शब्द में श्री नानक जी खुद को गुरु-सतगुरु दरसा रहने, साफ दिस रहा है कि वो अपने सतगुरु कि लीला ग रहने ॥अगर आप बी इस सचाई से सहमत हो तो? नरक की बेड़ी में मत सवार होना, सच को सच ही कहना, आपको अवशय सचखंड प्राप्त होगा ॥ जिदी किस्म के लोग, कम अक्ल के मालिक, जो गुरु गरंथ जी को खुद कि निजी ज़ायदाद समज रहे ने अपनी कम अक्ल का सबूत दे रहने, शयद ब्रह्मण्ड के इतिहास में वो दिन नही आएगा, जिस दिन वो ये सच पहचानेगे, जिस दिन वे सच को पहचानेगे, खुद को बदकिसमत समजेंगे क्यों नानक जी खुद कहते है ॥ झूठा इहु संसारु किनि समझाईऐ॥ गुर परसादी बुझि सचि समाईऐ ॥ उनके झूट कि पूंजी बढ़ती जा रही है ॥ जो लोग रोज जात पात की रंगबाजी खेलते है, जिनके पास सिर्फ खाने की अक्ल है वेह कूड़धारी / मयाधारी श्ब्द की प्रवाह न्ही करते वेह एसे है जेसे माइआधारी अति अंना बोला ॥ सबदु न सुणई बहु रोल घचोला ॥ वेह श्ब्द सुनते है मगर एक कान से सुन कर दूसरे से निकाल देते है, क्युकी वेह चौध्र क्र्ना चाहते है, उनके बारे मे एसा कहा ग्या है, अंधे का नाउ पारखू एवै करे गुआउ / इलति का नाउ चउधरी कूड़ी पूरे थाउ एसे मनुख सच जानते है मगर उसको नज़र अंदाज़ क्रते है. मगर सच क्बी पुराना न्ही होता सचु पुराणा होवै नाही सीता कदे न पाटै॥ ਤੁਖਾਰੀ ਮਹਲਾ ੧ ॥ਮੇਰੇ ਲਾਲ ਰੰਗੀਲੇ ਹਮ ਲਾਲਨ ਕੇ ਲਾਲੇ ॥ ਗੁਰਿ ਅਲਖੁ ਲਖਾਇਆ ਅਵਰੁ ਨ ਦੂਜਾ ਭਾਲੇ॥ਗੁਰਿ ਅਲਖੁ ਲਖਾਇਆ ਜਾ ਤਿਸੁ ਭਾਇਆ ਜਾ ਪ੍ਰਭਿ ਕਿਰਪਾ ਧਾਰੀ ॥ ਜਗਜੀਵਨੁ ਦਾਤਾ ਪੁਰਖੁ ਬਿਧਾਤਾ ਸਹਜਿ ਮਿਲੇ ਬਨਵਾਰੀ ॥ ਨਦਰਿ ਕਰਹਿ ਤੂ ਤਾਰਹਿ ਤਰੀਐ ਸਚੁ ਦੇਵਹੁ ਦੀਨ ਦਇਆਲਾ॥ ਪ੍ਰਣਵਤਿ ਨਾਨਕ ਦਾਸਨਿ ਦਾਸਾ ਤੂ ਸਰਬ ਜੀਆ ਪ੍ਰਤਿਪਾਲਾ ॥੧॥ ਭਰਿਪੁਰਿ ਧਾਰਿ ਰਹੇ ਅਤਿ ਪਿਆਰੇ ॥ਸਬਦੇ ਰਵਿ ਰਹਿਆ ਗੁਰ ਰੂਪਿ ਮੁਰਾਰੇ ॥ਗੁਰ ਰੂਪ ਮੁਰਾਰੇ ਤ੍ਰਿਭਵਣ ਧਾਰੇ ਤਾ ਕਾ ਅੰਤੁ ਨ ਪਾਇਆ॥ਰੰਗੀ ਜਿਨਸੀ ਜੰਤ ਉਪਾਏ ਨਿਤ ਦੇਵੈ ਚੜੈ ਸਵਾਇਆ॥ ਅਪਰੰਪਰੁ ਆਪੇ ਥਾਪਿ ਉਥਾਪੇ ਤਿਸੁ ਭਾਵੈ ਸੋ ਹੋਵੈ ॥ਨਾਨਕ ਹੀਰਾ ਹੀਰੈ ਬੇਧਿਆ ਗੁਣ ਕੈ ਹਾਰਿ ਪਰੋਵੈ ॥੨॥ ਗੁਣ ਗੁਣਹਿ ਸਮਾਣੇ ਮਸਤਕਿ ਨਾਮ ਨੀਸਾਣੋ ॥ਸਚੁ ਸਾਚਿ ਸਮਾਇਆ ਚੂਕਾ ਆਵਣ ਜਾਣੋ ॥ ਸਚੁ ਸਾਚਿ ਪਛਾਤਾ ਸਾਚੈ ਰਾਤਾ ਸਾਚੁ ਮਿਲੈ ਮਨਿ ਭਾਵੈ॥ਸਾਚੇ ਊਪਰਿ ਅਵਰੁ ਨ ਦੀਸੈ ਸਾਚੇ ਸਾਚਿ ਸਮਾਵੈ ॥ ਮੋਹਨਿ ਮੋਹਿ ਲੀਆ ਮਨੁ ਮੇਰਾ ਬੰਧਨ ਖੋਲਿ ਨਿਰਾਰੇ॥ ਨਾਨਕ ਜੋਤੀ ਜੋਤਿ ਸਮਾਣੀ ਜਾ ਮਿਲਿਆ ਅਤਿ ਪਿਆਰੇ॥੩॥ ਸਚ ਘਰੁ ਖੋਜਿ ਲਹੇ ਸਾਚਾ ਗੁਰ ਥਾਨੋ ॥ਮਨਮੁਖਿ ਨਹ ਪਾਈਐ ਗੁਰਮੁਖਿ ਗਿਆਨੋ ॥ ਦੇਵੈ ਸਚੁ ਦਾਨੋ ਸੋ ਪਰਵਾਨੋ ਸਦ ਦਾਤਾ ਵਡ ਦਾਣਾ॥ਅਮਰੁ ਅਜੋਨੀ ਅਸਥਿਰੁ ਜਾਪੈ ਸਾਚਾ ਮਹਲੁ ਚਿਰਾਣਾ॥ ਦੋਤਿ ਉਚਾਪਤਿ ਲੇਖੁ ਨ ਲਿਖੀਐ ਪ੍ਰਗਟੀ ਜੋਤਿ ਮੁਰਾਰੀ॥ ਨਾਨਕ ਸਾਚਾ ਸਾਚੈ ਰਾਚਾ ਗੁਰਮੁਖਿ ਤਰੀਐ ਤਾਰੀ ॥੪॥੫॥ Please read the full verse with translation at the end of this post. Contd------- Addressing very important, crucial and key issue to bear in mind is that It is fact that Bearing in mind the MANGALA CHARAN the song of greetings, GURUISM, GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation:- How long are they going to ignore. Will they ever recognize and acknowledge the following truth? The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave; Sri Nanuk Ji Mahla Pehla explains: तुखारी महला १ ॥ मेरे लाल रंगीले हम लालन के लाले ॥गुरि अलखु लखाइआ अवरु न दूजा भाले॥गुरि अलखु लखाइआ जा तिसु भाइआ जा प्रभि किरपा धारी॥ जगजीवनु दाता पुरखु बिधाता सहजि मिले बनवारी ॥ नदरि करहि तू तारहि तरीऐ सचु देवहु दीन दइआला ॥ प्रणवति नानक दासनि दासा तू सरब जीआ प्रतिपाला ॥१॥ गुर रूप मुरारे त्रिभवण धारे ता का अंतु न पाइआ॥ रंगी जिनसी जंत उपाए नित देवै चड़ै सवाइआ॥भरिपुरि धारि रहे अति पिआरे ॥ सबदे रवि रहिआ गुर रूपि मुरारे ॥ अपर्मपरु आपे थापि उथापे तिसु भावै सो होवै ॥नानक हीरा हीरै बेधिआ गुण कै हारि परोवै ॥२॥ गुण गुणहि समाणे मसतकि नाम नीसाणो ॥ सचु साचि समाइआ चूका आवण जाणो ॥ सचु साचि पछाता साचै राता साचु मिलै मनि भावै॥साचे ऊपरि अवरु न दीसै साचे साचि समावै॥ मोहनि मोहि लीआ मनु मेरा बंधन खोलि निरारे॥ नानक जोती जोति समाणी जा मिलिआ अति पिआरे॥३॥ सच घरु खोजि लहे साचा गुर थानो ॥ मनमुखि नह पाईऐ गुरमुखि गिआनो ॥ देवै सचु दानो सो परवानो सद दाता वड दाणा॥अमरु अजोनी असथिरु जापै साचा महलु चिराणा॥ दोति उचापति लेखु न लिखीऐ प्रगटी जोति मुरारी॥ नानक साचा साचै राचा गुरमुखि तरीऐ तारी ॥४॥५॥ Please read the full verse with translation at the end of this post. Contd------- FOR NANUK GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation. Om! The true name is the creator, the divine male without fear, without enmity, of a timeless shape, not produced from the womb. By the favour of the Guru! I Nanuk say. The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave; Sri Nanuk Ji Mahla Pehla explains and CIRCUMSTANTIAL EVIDENCE SHOWS AND CONFIRMS THE FOLLOWING: Those, within whom the Truth dwells, obtain the True Name; they speak only the Truth. The mind is impure until it receives instruction from a true religious teacher:--OTHERS; One class of people does not like the other. Those who want to know the truth please see below. Gods word and the Guru are interchangeable terms: — A man can only find favour with God by devotion Sir Nanuk Ji, Mahla Pehla JI, explains: —The Guru, the Embodiment of the Lord, is enshrined throughout the three worlds; His limits cannot be found. He created the beings of various colors and kinds; His Blessings increase day by day. Whoever the Lord has blessed with the gift of Truth is accepted; the Supremely Wise Lord is forever the Great Giver. He is known to be Immortal, Unborn and permanent; the True Mansion of His Presence is everlasting. Nanuk himself identify as Hymn of the first Woman or Slave. Gods word and the Guru are interchangeable terms: — A man can only find favour with God by devotion The readers are requested to remember and focus on the interchangeable words. INTERLINKED, GURU SATGURU AND HAR: Nanuk Ji, Mahla Pehla Ji, explains again and again re-emphasized, and centre his focused on Supreme absolute Truth. Truth which only carried forward by disciple from Satguru. In the following Sabad like the previous ones, he praises his Guru Satguru. A careful study of this passage yields the following results: GURU SATGURU DYAL SACH, ETC. It is curious that the greatest religious reforms have been affected by the laity. The clergy, apart from their vested interests, are too wedded to ancient systems, and dare not impugn their utility or authority. The hostile critics have not got hold of the whole truth. In the entire world there are only two kinds of people—those who know, and those who do not know; and this knowledge is the thing which matters. What religion a man holds, to what race he belongs—these things are not important; the really important thing is this knowledge—the knowledge of Gods plan for men. All that is needed for the weeding out of any vice. So never allow your heart to sink into despair or to be carried away by any adverse current of thought. All authority in the matter of faith and morals belongs to the guru; yet obedience to his conmands must not be blind obedience, and a reservation is expressly made on behalf of the rights of conscience of the believer. Most Humans are so deeply engrossed with the love of the world ‘maya’ that, even after having had a glimpse of inner treasures, they are reluctant to give up their worldly ways and concentrate on the possession of that which makes one the master of all. The true Guru is the field of happiness. No matter how sure we may be about the correctness of our beliefs, they are only ever our interpretation of reality. The truth, the world around us, reality is often just a level of truth – a slice of understanding in the megical never-ending layer-cake of reality. Seek the truth in yourself and the truth will set you free. Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumoured by many. There should be no more debate or discussion on this issue. And no one should be allowed to separate Sri Nanuk JI, Mahla Pehla Ji from His beloved Sant Bhagat Satguru. The readers are requested to remember and focus on the interchangeable words. INTERLINKED, MOHAN GURU DEEN DYAL. It was the guru who gave a mantra, a verse or word or phrase, that the seeker would repeat as a kind of self-hypnosis; and it was the guru who taught the ‘secrets’ of the tradition. People are very hostile towards the verdict of Nanuk Ji, Mahla Pehla. There are 345 lines, passages in his textual record praising his Satguru. Both speak opposite each other. Greater re-emphasis and focuses must be centred on the word GURU BHAGATI, AND HAR in the following Sabad. I select the following Sabad, Verse, as this provide particulars enough to enable the reader to form his own mind-picture of the environs of the famous Sants. Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words. Nanuk Ji, never claimed to originate fresh doctrines; he merely recalled the people to truths which had been formerly Known and practised. In his own words, he was “DHADI.” Some historian explained, “Nanuk was an imitator, not an original thinker.” It is misleading to call Sri Nanuk Ji, Known as Mahla Pehla the founder of learner, disciple (Sikh) Religion, as he did not originate a new school of thought or set of teachings. His numerical succession of mahlas follows the order in which Nanuk, Angad, Amardas, Ramdas and Arjan Dev. All the sign, their songs with the same name, Nanak. They have been distinguished in the Guru Graath by giving each of them a number, going from 1 (Nanuk) to 5. These numbers re noted as mahla 1, mahla 2 and so forth Thus a song ascribed to mahla is by Nanak. One ascribed to mahla 2, by Angad and so on. Not Guru, but only Mahla Pehla, Duja, Teeja, Chautha, and Mahla Panjva, Recorded. The compositions of Nanuk are styled Mahla one, that is, the first ward; the compositions of Angad, Mahla the second ward, and so on. Each taken as models of life and devotion, each of them being virtually identified with Nanuk, Nanuk himself identify as Hymn of the first Woman or Slave. Literally interpreted, the Sanskrit terms Guru (derived from the Sanskrit root gri, to utter words), and Sishya—corrupted into disciples’ (Sikh)—meaning in Sanskrit one who is to be instructed, are merely correlatives like teacher and taught. The point on which they pride themselves is the prohibition of image-worship. Yet they make an idol of their own sacred book, worshipping it as truly as the Hindus do their idols, dressing it, decorating it, fanning it, putting it to bed at night, and treating it much in the same manner as the idols of Krishna are treated.” The truth we have already acknowledged is that it is almost impossible to get clear answer to this question. It is at this point that the question very difficult indeed to answer. The sacred word of Sri Guru Granth it seems holds no value at all. In the past and present, but it conveys its message in different way to different people communicating with someone on one level of perception and with others on a different level. It is foolish to imagine that the Holy Scripture, sacred word will speak at the same level and degree of understanding to the ordinary villager as opposed to the person who has devoted many years mediation. BREACH OF TRUST; THEY DISCRIMINATE, THEY HIDE FACT & TRUTH _______________________________________ Scrutinizing Truth and falsity: Falsity consists in the privation of knowledge which inadequate, or mutilated and confused, ideas involve. Good and Evil It will be well here to consider the manner in which Religion and the teaching of Religion were generally viewed during the past centuries. Each person what is right in his own eyes, and whatever he / she was able to do with impunity appeared to him right. The disciples do not avowedly abandon the Hindu Codes of Law, which they had, from time immemorial, obeyed; but they felt contempt for Hinduism, with its restrictions and prejudices, and refused to follow its precepts whenever these were opposed to their immediate interests. Still, it cannot be said that students of Religion have always and to the fullest extent made it clear to themselves what is the real essence of a Religion. Too often expressions are used which are nothing but metaphors In many cases perfectly harmless metaphors, but in other cases metaphors that obscure the real facts of the matter. The vocabulary, too, was treated from the same point of view. With huge smile they deliver poisonous speeches, kathas, etc. They should stop delivering the daily diet of hatred; their breach of trust is open now. “DISHONESTY” It is known fact, they are annihilationist of truth. It is they who spread hatred, it is they who spread prejudice, they are all part of the same conspiracy, they obliterated separated and annihilated his Satguru from history books, they turn Blind eye what the Sabad says, they are not neutral. Which is in violation of the duties of trustee, such a breach need not be intentional with malice. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awareness. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include religious institutions, magazines as well as news papers, writers and Raggies Dhadis etc. Except Nanak Ji, Mahla Pehla, People says the right opposite: With the increasing awareness of the importance of precise diagnosis of abnormal religious brain disease and increasing in deceitful skills various psycho analysis show very disturbing results. For example civil wars are justified by extremists regardless which ever Religion they belongs to. This results in Murder Rape kidnapping and blood shed around the Globe. Religious plague is worst incurable disease then all other disease put together thin include aids and throughout record history show third of the worlds killing known as Religious bubonic plague. The Religious behaviour of people at large persistently disobedience and denounce there own faith and beliefs. Too many of them Religious or not this type of activity seems little short of outright lunacy. And it’s certainly the case that Religion and mental ill- health have long been linked. The disturbed individual who believe himself to be cut above the rest or to receive message from the masters is something cliché in our society. Born because of the karma of their past mistakes, they make more mistakes, and fall into mistakes. By washing, their pollution is not removed, even though they may wash hundreds of times. O Nanak, if God forgives, they are forgiven; otherwise, they are kicked and beaten. O Nanak, it is absurd to ask to be spared from pain by begging for comfort. Where you are bound to lose by speaking, there, you ought to remain silent. Page 149 Guru Granth Ji, Jithay bolan harye tithay changi chup. There is some race and cults out there it is this very teaching of superiority that has caused so much pain in your world. The idea, deeply ingrained I a people, that they are some how Better than others may give them an extra measure of confidence, but it also too often translate How can anything we do wrong into How can anything we do be wrong? The word better is one of the most dangerous words in your vocabulary, exceeded only by the word right. Both are connected, for it is because you think you are better that you thinking you are right. Well, it doesnt works that way you address no religious issues or political instead you repeat yourself. According to your religion you dont say you want a world that can live in peace and harmony and joy and you dont know this joy is a freedom. So tell me that you want to live in a world without conflict, without violence, without bloodshed, without hatred, but Guru Granth’s way have a such world a way to create it virtually overnight is to preach and live and let others live. HARANGUED _______________ A long pompous speech, especially one delivered before a gathering. A speech or piece of writing characterized by strong feeling or expression; a tirade. For example take a look at Sidh Gost, Dekhani Onkar, Pati, and Raag Maru, proving you don’t violate the scholarly methods, you’ll came to only one elucidation. Students of the Religion have often failed to give it the attention it well may claim. The value, therefore, of religion to the individual, both in the past and present, as a source of personal satisfaction and of elevated feelings, is not to be disputed. Much more might be added on this topic; but enough has been said to convince any one, Other then Nanuk ji Mahla Pehla himself everyone say Nanak is the founder of Sikhism? it seems that this religion already existed prior to Nanuk ji Mahla Pehla Ji. What people are saying are they right? And Nanuk Mahla Pehla ji is wrong? Surely Nanak ji Mohala Pehla Can’t be wrong for the simple reason because his own textual record must be regarded as authentic source of information The ‘House of Nanuk’ has been represented as Mahla by Arjan Ji. Thus, the contribution of Nanuk is identified as Mahla the verse of the Second Angad Ji, is identified as Mahla 2 as he is the second in succession to the House of Nanuk; the verse of the Third Amardas Ji, is identified as Mahla 3; and so on. Also known Nanuk as Mahla 1, Mahla 2, Mahla 3, and so on. Every book written regarding Sri Nanuk Ji, which says he was a founder of Disciple, Sikh Religion. Perhaps Sri Nanuk Ji, himself would modestly disclaimed the title of ‘founder.’ Sect, Sikh ‘The Disciples’ Religion. Nanuk, however, laid no claim to be the originator of a new religion. His teaching was mainly founded on that of his predecessors the relation of teacher and pupil in India has always been pious, sentimental, and sacramental. The relation of teacher and pupil is not weakened by time, nor cloyed by familiarity; the responsibility of the pupil towards the teacher holds through life. The interesting point for us in this intellectual gymnastics is the transition that it foreshadows to the views still popularly held. Surely no founder of Religion would use such words. Sri Nanak Ji Mahla Pehla Ji, never ever established a separate sect or religion? Instead he explains, “This world is likened to a terrible and stormy ocean which can only be traversed with difficulty, and in which man is ever liable to founder without spiritual guidance. The Guru supplies a boat for salvation.” In this connection I would request the curious reader to read further. According Sant Bhagat Satguru, Truth liberates. Those who love truth, those who are real seekers, inquirers, they will do everything to protect Truth. The world is against the truth, the world lives in lies. Lies are very comfortable, very secure, cosy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be according to the truth, and that is difficult For them the truth is just the opposite. Logic is blind; criticize it! According to Suni, counterfeit Sikh Disciples to die for truth is far more valuable than to live in lies. Lies are very comfortable, very secure, cozy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be According to the truth, and that is difficult. If truth offends them, then it offends them. They can’t stand truth. They love pack of lies. People dont believe in what you say, people believe in the way you say it. And once you have learned the art of telling lies it becomes an addiction, because people start believing in you, you start becoming powerful. And then, if you can manage a few more things, your power will be immense. Heinous or wrongful act, esp. a crime utterly odious or wicked very heinous in itself, and very dreadful in its consequences, they committed unforgivable crime; it’s they who betrayed Sri Nanuk Ji. Everybody else is subject to error; only the Great Guru, Satguru and God are without error. What is the reason? His Great Guru, Satguru beyond, without error why had been separated, excluded, obliterated and annihilated from the history books? But there are no end people out there who are Obstinate, persuasive, beseeching, and adamant to sabotage everything that is in the best interest of the whole mankind whether its religious place of worship, sharing political power of leaver or education. Those who are honestly and whole heartedly interested want to know the truth please see below. Again and again, we hear and tell stories; we read and write and understand loads of knowledge. But still, their desires increase day and night, and the disease of egotism fills us with corruption, and hatred of others. Reading their books over and over again, people continue making mistakes; they are so proud of their religious robes. Each day we hear stories, stories which do not fits well with Guru Granth Ji, they heavily rely on the Janam Sakhis of Sri Nanuk Ji, Mahla Pehla. And Sri Nanuk Ji, Mahla Pehla never approved tel-tale stories. Everyone, I am Genuine, I am genuine-----? That is putting gently, from these observations it became clear that even today people are still disobedience and reluctant to accept this real bitter truth. If you want the situation to change, if you want to head off the collapse of the entire system that produced such inequalities, you will explore the possibility bringing a new thinking to remove the tell-tale stories in the religious spectrum. Folk tales are good enough to convince children. But the following quotes show the authors’ actual thoughts. Whether anyone to accepts this truth or not will make no difference to what has been declared in Guru Granth Ji. The hard evidence is there for all to see. The significance and thrust of these hymns have often been missed. May I remind the reader that the purpose of exploring these Sabads are to focus sharply into the issues we are concerned with. Majority Followers of Guru Granth Ji, often disagree with its Verdict. People often say, write and argue that there were no Sant tradition in India, during the 12th 13th 14th century. For Nanuk the Guru, Satguru is his only True friend. Repeat the name of the infinite God who surpasses all conception. The greatness of the Name! There is no religious work superior to it. True devotion and repetition of the Name secure salvation:- THE DEATH CANNOT DECEIVE THEM: From “JAP” _____________________________________ Nanuk Ji Mahla Pehla explains: “Nanuk, the saints are ever happy. By hearing the Name sorrow and sin are no more. Their beauty cannot be described They die not, neither are they led astray In whose hearts God dwelleth. There dwell congregations of saints They rejoice; the True One is in their hearts. God dwelleth in the true realm.” Page 721 Guru Granth Ji, Nanuk JI, Mahla Pehla explains: “O God, fear of Thee is my bhang, my heart its pouch I am an intoxicated hermit. My bands are the cup; it is for a sight of Thee, O God, Ihunger, And ever beg at Thy door- For a sight of Thee I crave. I beg at Thy door; grant me Thine alms. Saffron, flowers, musk, gold, and sandal are all applied to the body; So the bright perfume of the saints rendereth all souls fragrant. No one calleth clarified butter or silk impure; Such is a saint in regard to caste. May Nanak obtain alms at the doors Of those who are imbued with Thy name and continue to love Thee!” Further explained by Nanuk Ji, Mahla Pehla: “The Sidhs holding an assembly sat in religious attitude--hail to the assembly of the saints! I offer my prayer to Him who is the true and Infinite One. I will cut off my head and lay it before Him; I will place before Him my soul and body. Nanak, by meeting a holy man the True One is found, and honour is easily obtained. Is the True and Pure One obtained by wandering? There is no salvation without the True Word. And again on page 877 Guru Granth Ji, Mahla Pehla explains: “The Word is my meditation, divine instruction the music of my horn for men to hear; Honour is my begging-wallet, and uttering the Name my alms. Father, Gorakh awaketh. Gorakh is He who lifted the earth and fashioned it without delay; Who enclosed water, breath, and life in the body, and madethe great lights of the moon and sun; Who gave us the earth as our abode, but whose many favours we have forgotten. Sidhs, Strivers, Jogis, Jangams, and Pirs are many. If I obtain the Name from them, I will sing their praises, and serve them heartily-- Paper and salt melt not in clarified butter; the lotus remaineth unaffected by water---- What can Death say to them, O Nanak, who meet such saints?” The following hymn no where to be found in Guru Granth. Max Arthur MacAuliffe (1842-1913) wrote: An account of the saints mentioned in this hymn, with their compositions contained in the Guru Granth Ji.” “No one can kill him, O Kind One, whom Thou preservest. How can Thy praises be numbered? Thou savest countless beings. Preserve me, O Beloved, preserve me! I am Thy slave. My true Lord pervadeth sea and land, the nether and the upper regions. Thou didst preserve Jaidev and Nama, Thy beloved saints-- Thou didst save those on whom Thou didst bestow Thy name- Thou didst preserve Sain, Kavir, and Trilochan who loved Thy name. Thou didst preserve Ravdas, the tanner, who is numbered an among Thy saints. Nanak, who is without honour or family, uttereth supplication. Extricate him, O Lord, from the ocean of the world, and make him Thine own. “ Shift your awareness to you’re true Self and you completely transform you’re experience of reality. Now days there are hundreds of authors co-ordinating attacks and biased against the Sants Bhagats Satgurus Philosophy ideas and work were wrongfully and wilfully misinterpreted by the very men who, while profiting by their wisdom, have with great ingratitude criticised the Sants Bhagats and defamed their names. The authors seems almost blissfully unaware of key recent researches, unaware of key facts, unsupported and outdated claims must be considered an unreliable source for the history of this period. THE WORLDS LEADING & FAMOUS SCHOLAR WRITE: ________________________________________ The Sikh and Sikhism By Dr W.H. McLeod.1999. The Divine Saints Sat guru’s constructed the pristine religion during the construction of Islam, as we studied in depth of Guru Granth more we find and unlock the mystery surrounding who is the originator of Sikhism? The pattern evolved by Nanak is reworking of the SANT, Saints synthesis, one in which does not depart far from Sant, Saints source as far as its fundamental components are concerned. The categories employed by Nanuk dev ji are the categories of the SANT, Saints the terminology he use is their terminology, and the doctrine he affirms are their doctrines.. What earlier SANT, Saints had developed he inherited the components of his thoughts from the SANT, Saints. But he did not transmit his inheritance unchanged. He received a synthesis and he passed it on. It is the SANT, Saints thought which we find in his work, but it is SANT, Saints thought expanded and inherited, reinterpreted which within the patter n of SANT, Saints belief but which nevertheless posses a significant originality and in contrast with its SANT, Saints background a unique clarity. It possesses, more over, the quality of survival, for it remains today the substance of a living faith. The linage, which commences with the humble Sant Saints the convention derived from the traditional Sant emphasis on the value of associating with the truly devout, an experience which enabled the humble participant to acquire apportion of the merit which emanated from the true holy (Sadh, Satguru) Sikh and Sikhism By Dr W.H. Mcleod1999. The lineage, which commences with the humble Sant Saints the convention derived from the traditional Sant emphasis on the value of associating with the truly devout, an experience which enabled the humble participant to acquire apportion of the merit which emanated from the true holy (Sadh, Satguru) The Sikhism By Dr W.H. Mcleod.1999. However scholars would level this by now as a plagiarism. In the spiritual lineage of kinship there fore Nanuk ji cannot be separated from the teaching of the SANT, Saints. Satguru Ruvdas: makes the characteristic Sants, Saint’s emphases, with an evident stress upon the irrelevancy of caste in all that concerns a man’s salvation. Even stronger emphasis and one which is peculiarly attractive figure Its only the Saints (Sants) who uniquely developed the interior path spirituality is mapped out in great details. There is no caste among saints and sages. A sage is like a lion out of the cage, free from shackles of caste, creed, profession, tradition and scripture. Do not look to the caste of saints and sages. You will not be benefited. You cannot imbibe their virtues. In higher religion, there is neither caste nor creed. Cobblers, weavers, and untouchables had become the best saints. Their sayings never clash. The messages of the saints are essentially the same. They have always been a call to men to discover the Wisdom of the Self or Atma A Saint (Sat guru) is a God on earth. To him, the whole world is mere straw. To him, gold and stone are alike. To him, pleasure and pain are the same. A saint lives in God. He has realized God. He knows God. He has become God. He speaks of God. He shows the way to God. He is God-intoxicated. He is God Himself. He is one with God. Saints are Gods agents on earth. God reveals Himself in a saint in His full glory; infinite power, wisdom and bliss. The saints constitute a ladder for the pilgrims to the shrine of God. Wherever saints and sages stay even for a half-second, then and there are sacred places like Varanasi (Kaashi), utter Pardesh and Pandherpur and Narsi Namdev from Maharashatra. India. THE reader is invited to direct his mind to a moment of deeply-felt religious experience, as little as possible qualified by other forms of consciousness. Whoever cannot do this, whoever knows no such moments in his experience, is requested to read no further; for it is not easy to discuss questions of religious psychology with one who can recollect the emotions of his adolescence, the discomforts of indigestion, or, say, social feelings, but cannot recall any intrinsically religious feelings. We do not blame such an one, when he tries for himself to advance as far as he can with the help of such principles of explanation as he knows, interpreting. THE IMPORTANCE OF SATSANG, THE INFLUENCE OF COMPANY OF HOLY ________________________________________ It is a law of nature that things assume good or bad qualities and take different shapes owing to different association. Man certainly no exception to it. In the holy association of Saints he slowly and gradually imbeds Saintly qualities and strives for God realization. Without the Satsang, company of the Holy reverend Saints there can be no upsurge of spiritual disposition, and without it no love and devotion for God can arise, impurity will remain. If the impurity remains soul will not be free from recycle of birth. Seek the company of sants and evolve. SATSANG with sants is unfailing in its results the four castes — the Kh’shaatriyas, Brahmins, Soodras and Vaishyas — are equal in respect to the teachings One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. There are four castes: Brahmin, Kh’shaatriya, Soodra and Vaishya, and there are four stages of life. One, who meditates on the Lord, is the most distinguished and renowned. The poor castor oil plant, growing near the sandalwood tree, becomes fragrant; in the same way, the sinner, associating with the Saints. Page 747 Guru Granth Ji, On Behalf of Mahla Pehla Mahla Panjva Ji, expalins: “No one is as great as the Saints. The Bhagats are in harmony; He is in the water, the land, and the sky. Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.” SATGURU RUVDAS AND THE FOUR VARANS ______________________________________ Four Varans who flocked to his divine forecourt for his holy blessing i.e.Kshatriyas, Brahmins, Soodras and Vaisyas and Reverenced by the world. Brahmins, Kshatriyas and Vaisyas, these were the three twice-born orders, belonging to the original Aryan stock, who had practically the same rights and privileges. The fourth Varn deprived same rights which he is regarded by the higher classes. The position which caste occupies in the early stages of Hinduism is comparatively insignificant, but from the time when Manu wrote his Laws down to the present age, the place which it fills is of the greatest possible importance. One fact is clear, that we must revise the current idea of the extreme antiquity of caste as we find it in existence. The caste, like the tribe, is a collection of families or groups of families bearing a common name. In the case of a tribe this common name does not indicate community of function. But the title of a caste usually implies that all its members follow the same occupation. ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ On Page 733 Guru Granth Ji, On behalf of Sri Nanuk Ji, Mahla Pehla, Mahla Panjva Ji, explains: Hear the ineffable word of God, my brethren, by which all anxiety, pain, and hunger are removed. Men praise Rav Das the tanner who every moment sang the one Gods praises. When the impure soul he became the purest of the pure: then the four castes came and fell at his feet. The Khatris and Brahmans called Namdev who loved God a calico-printer; But God turned His back on them and showed His face to Namdev. The sixty-eight places of pilgrimage yield the palm of victory to the worshippers and saints of God. May the slave Nanak through Gods mercy night and day touch their feet. Contd----------- सूही महला ४ घरु ६ ੴ सतिगुर प्रसादि ॥ नीच जाति हरि जपतिआ उतम पदवी पाइ ॥ पूछहु बिदर दासी सुतै किसनु उतरिआ घरि जिसु जाइ ॥१॥ हरि की अकथ कथा सुनहु जन भाई जितु सहसा दूख भूख सभ लहि जाइ ॥१॥ रहाउ ॥ रविदासु चमारु उसतति करे हरि कीरति निमख इक गाइ ॥ पतित जाति उतमु भइआ चारि वरन पए पगि आइ ॥२॥ नामदेअ प्रीति लगी हरि सेती लोकु छीपा कहै बुलाइ ॥ खत्री ब्राहमण पिठि दे छोडे हरि नामदेउ लीआ मुखि लाइ ॥३॥ जितने भगत हरि सेवका मुखि अठसठि तीरथ तिन तिलकु कढाइ ॥ जनु नानकु तिन कउ अनदिनु परसे जे क्रिपा करे हरि राइ ॥४॥१॥८॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. In the state of Nirvana, sing the Kirtan of the Creator’s Praises; contemplating Him in meditation, even for an instant, one is saved. O Saints, cross over the world-ocean. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. DEATH TRIUMPHS OVER ALL EXCEPT GOD’S SINCERE WORSHIPPERS. ________________________________________ Submissive Nanuk Ji, to higher authority. Holy men are not led off in triumph by Death; they become insensibly blended with God. ”The glory of the Holy people is not known to the Vedas. They can describe only what they have heard. The God-conscious being cannot be described in words. The God-conscious being is the Lord and Master of all. Kavir, Death will not disgrace mine understanding since I have repeated the name of the Cherisher who created him. They are the only divine and holy: “All bows in reverence to Him. No one asks about their ancestry and social status; instead, they yearn for the dust of their feet. O Lord Master, such is Your Name. In the Saadh Sangat, the Company of the Holy, Nanak has obtained understanding; singing the Kirtan of the Lords Praises is his only support. Namdev, Trilochan, Kavir and Ruvdas Chamar have been liberated attained Salvation and became Immortal.” On behalf of Mahla Phelam Mahla Panjva Ji, explains: “Saints themselves chants and inspires others to chant the Naam the Name of the Lord. My mind is filled with the Mantra of the Holy Saints, and I have risen above the three qualities Gazing upon the Blessed Vision, the Darshan of Bhagat, Satguru, my eyes are filled with love. I am a sacrifice to that occasion. Twenty-four hours a day, those meditate in remembrance on their God; by great good fortune, they have found the Lord. Kavir is merciful the slave of the Lord’s slaves; the humble barber Sain is supreme. Highest of the high is Namdev, who looked upon all alike; Ruvdas embodiment, Manifestation of God. My soul, body and wealth belong to the Saints; my mind longs for the dust of the Saints. And by the radiant Grace of the Saints, all my doubts have been erased. Said Nanak, I have met the Lord.” ਸਾਰਗ ਮਹਲਾ ੫ ॥ਉਆ ਅਉਸਰ ਕੈ ਹਉ ਬਲਿ ਜਾਈ॥ ਆਠ ਪਹਰ ਅਪਨਾ ਪ੍ਰਭੁ ਸਿਮਰਨੁ ਵਡਭਾਗੀ ਹਰਿ ਪਾਂਈ ॥੧॥ਰਹਾਉ॥ ਭਲੋ ਕਬੀਰੁ ਦਾਸੁ ਦਾਸਨ ਕੋ ਊਤਮੁ ਸੈਨੁ ਜਨੁ ਨਾਈ॥ ਊਚ ਤੇ ਊਚ ਨਾਮਦੇਉ ਸਮਦਰਸੀ ਰਵਿਦਾਸ ਠਾਕੁਰ ਬਣਿ ਆਈ ॥੧॥ ਜੀਉ ਪਿੰਡੁ ਤਨੁ ਧਨੁ ਸਾਧਨ ਕਾ ਇਹੁ ਮਨੁ ਸੰਤ ਰੇਨਾਈ॥ ਸੰਤ ਪ੍ਰਤਾਪਿ ਭਰਮ ਸਭਿ ਨਾਸੇ ਨਾਨਕ ਮਿਲੇ ਗੁਸਾਈ ॥੨॥੪॥੧੮॥ सारग महला ५ ॥उआ अउसर कै हउ बलि जाई॥ आठ पहर अपना प्रभु सिमरनु वडभागी हरि पांई ॥१॥ रहाउ ॥ भलो कबीरु दासु दासन को ऊतमु सैनु जनु नाई॥ ऊच ते ऊच नामदेउ समदरसी रविदास ठाकुर बणि आई ॥१॥ जीउ पिंडु तनु धनु साधन का इहु मनु संत रेनाई॥ संत प्रतापि भरम सभि नासे नानक मिले गुसाई ॥२॥४॥१८॥ And again ਅਕਾਲ ਮੂਰਤਿ ਹੈ ਸਾਧ ਸੰਤਨ ਕੀ ਠਾਹਰ ਨੀਕੀ ਧਿਆਨ ਕਉ ॥ ਬਾਣੀ ਮੰਤ੍ਰੁ ਮਹਾ ਪੁਰਖਨ ਕੀ ਮਨਹਿ ਉਤਾਰਨ ਮਾਂਨ ਕਉ ॥ ਖੋਜਿ ਲਹਿਓ ਨਾਨਕ ਸੁਖ ਥਾਨਾਂ ਹਰਿ ਨਾਮਾ ਬਿਸ੍ਰਾਮ ਕਉ ॥ अकाल मूरति है साध संतन की ठाहर नीकी धिआन कउ ॥ बाणी मंत्रु महा पुरखन की मनहि उतारन मांन कउ ॥ खोजि लहिओ नानक सुख थानां हरि नामा बिस्राम कउ ॥ The Being of Immortal Manifestation is found in the Saadh Sangat, the Company of the Holy. Meditate on Him in that most sublime place. The Bani, the Word of the Supreme Lord God, is the greatest Mantra of all. It eradicates pride from the mind.” There is very important reason why Nanak Bani Adore, Admire and praise the Holy reverend Satguru Kavir, Satguru Sain, Satguru Ruvdas and Satguru Namdev in the following sacred words. “They attain great glory, and the most sublime honor.” They attain the supreme status. They attain the supreme state of Nirvana. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. Attuned to the Naam, they attain Sidh Gosht — conversation with the Siddhas. Attuned to the Naam, they practice intense meditation forever. Attuned to the Naam, they live the true and excellent lifestyle. They attain the fourth state, and are liberated. Those who meditate on it are all emancipated; they attain the eternal and unchanging home. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awarene. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include magazines as well as news papers, writers and Rages Dhadis etc. Except Nanuk Ji, Mahla Pehla, People Says: “Sikhism originated in Punjab in 1469 with the birth of Sr Nanak Ji and preaches devotion and remembrance of a one God at all times, truthful living, secularism, equality of mankind and denounces superstitions and blind rituals. We believe in GURU GRANTH Ji.” In the textual record of Nanak Ji, Mahla Pehla, There are 343 recurring lines or passages in his textual record in praise of his beloved Guru, Sant Guru, Bhagat Satguru, Thakur Gosai and Suami, Please check all references are provided. Is it correct with Reference Guru Granth Ji? The prominent figure Satguru the vital link between Disciple and his preceptor predecessor or Guru Satguru. Those who want to know more about Mahla Pehla Ji, In the following Sabad, Sermon Delivered by Nanuk Ji, Mahla Pehla Ji, confirm how he recognizes the true message of the Sabad from his beloved Guru, Satguru. Indeed, for millions human beings the following Elahi words would be almost impossible to agree with. To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. Page 1111 /12 Guru Granth Ji, Sri Nanuk Ji Mahla Pehla Ji, explain: ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ੴ सतिनामु करता पुरखु गुर प्रसादि ॥ ਤੁਖਾਰੀ ਮਹਲਾ ੧ ॥ਮੇਰੇ ਲਾਲ ਰੰਗੀਲੇ ਹਮ ਲਾਲਨ ਕੇ ਲਾਲੇ ॥ तुखारी महला १ ॥ मेरे लाल रंगीले हम लालन के लाले ॥ Tukhaari, Mahla Pehla: O my Dear Beloved, I am the slave of Your slaves. ਗੁਰਿ ਅਲਖੁ ਲਖਾਇਆ ਅਵਰੁ ਨ ਦੂਜਾ ਭਾਲੇ॥ਗੁਰਿ ਅਲਖੁ ਲਖਾਇਆ ਜਾ ਤਿਸੁ ਭਾਇਆ ਜਾ ਪ੍ਰਭਿ ਕਿਰਪਾ ਧਾਰੀ गुरि अलखु लखाइआ अवरु न दूजा भाले॥गुरि अलखु लखाइआ जा तिसु भाइआ जा प्रभि किरपा धारी॥ The Guru has shown me the Invisible Lord, and now, I do not seek any other. The Guru showed me the Invisible Lord, when it pleased Him, and when God showered His Blessings. ਜਗਜੀਵਨੁ ਦਾਤਾ ਪੁਰਖੁ ਬਿਧਾਤਾ ਸਹਜਿ ਮਿਲੇ ਬਨਵਾਰੀ ॥ जगजीवनु दाता पुरखु बिधाता सहजि मिले बनवारी ॥ The Life of the World, the Great Giver, the Primal Lord, the Architect of Destiny, the Lord of the woods - I have met Him with intuitive ease. ਨਦਰਿ ਕਰਹਿ ਤੂ ਤਾਰਹਿ ਤਰੀਐ ਸਚੁ ਦੇਵਹੁ ਦੀਨ ਦਇਆਲਾ॥ नदरि करहि तू तारहि तरीऐ सचु देवहु दीन दइआला ॥ Bestow Your Glance of Grace and carry me across, to save me. Please bless me with the Truth, O Lord, Merciful to the meek. ਪ੍ਰਣਵਤਿ ਨਾਨਕ ਦਾਸਨਿ ਦਾਸਾ ਤੂ ਸਰਬ ਜੀਆ ਪ੍ਰਤਿਪਾਲਾ ॥੧॥ प्रणवति नानक दासनि दासा तू सरब जीआ प्रतिपाला ॥१॥ Prays Nanak, I am the slave of Your slaves. You are the Cherisher of all souls. ||1|| ਭਰਿਪੁਰਿ ਧਾਰਿ ਰਹੇ ਅਤਿ ਪਿਆਰੇ ॥ਸਬਦੇ ਰਵਿ ਰਹਿਆ ਗੁਰ ਰੂਪਿ ਮੁਰਾਰੇ ॥ भरिपुरि धारि रहे अति पिआरे ॥ सबदे रवि रहिआ गुर रूपि मुरारे ॥ My Dear Beloved is enshrined throughout the Universe. The Sabad is pervading, through the Guru, the Embodiment of the Lord. ਗੁਰ ਰੂਪ ਮੁਰਾਰੇ ਤ੍ਰਿਭਵਣ ਧਾਰੇ ਤਾ ਕਾ ਅੰਤੁ ਨ ਪਾਇਆ॥ਰੰਗੀ ਜਿਨਸੀ ਜੰਤ ਉਪਾਏ ਨਿਤ ਦੇਵੈ ਚੜੈ ਸਵਾਇਆ॥ गुर रूप मुरारे त्रिभवण धारे ता का अंतु न पाइआ॥ रंगी जिनसी जंत उपाए नित देवै चड़ै सवाइआ॥ The Guru, the Embodiment of the Lord, is enshrined throughout the three worlds; His limits cannot be found. He created the beings of various colors and kinds; His Blessings increase day by day. ਅਪਰੰਪਰੁ ਆਪੇ ਥਾਪਿ ਉਥਾਪੇ ਤਿਸੁ ਭਾਵੈ ਸੋ ਹੋਵੈ ॥ਨਾਨਕ ਹੀਰਾ ਹੀਰੈ ਬੇਧਿਆ ਗੁਣ ਕੈ ਹਾਰਿ ਪਰੋਵੈ ॥੨॥ अपर्मपरु आपे थापि उथापे तिसु भावै सो होवै ॥नानक हीरा हीरै बेधिआ गुण कै हारि परोवै ॥२॥ The Infinite Lord Himself establishes and disestablishes; whatever pleases Him, happens. O Nanak, the diamond of the mind is pierced through by the diamond of spiritual wisdom. The garland of virtue is strung. ||2|| ਗੁਣ ਗੁਣਹਿ ਸਮਾਣੇ ਮਸਤਕਿ ਨਾਮ ਨੀਸਾਣੋ ॥ਸਚੁ ਸਾਚਿ ਸਮਾਇਆ ਚੂਕਾ ਆਵਣ ਜਾਣੋ ॥ गुण गुणहि समाणे मसतकि नाम नीसाणो ॥ सचु साचि समाइआ चूका आवण जाणो ॥ The virtuous person merges in the Virtuous Lord; his forehead bears the insignia of the Naam, the Name of the Lord. The true person merges in the True Lord; his comings and goings are over. ਸਚੁ ਸਾਚਿ ਪਛਾਤਾ ਸਾਚੈ ਰਾਤਾ ਸਾਚੁ ਮਿਲੈ ਮਨਿ ਭਾਵੈ॥ਸਾਚੇ ਊਪਰਿ ਅਵਰੁ ਨ ਦੀਸੈ ਸਾਚੇ ਸਾਚਿ ਸਮਾਵੈ ॥ सचु साचि पछाता साचै राता साचु मिलै मनि भावै॥साचे ऊपरि अवरु न दीसै साचे साचि समावै॥ The true person realizes the True Lord, and is imbued with Truth. He meets the True Lord, and is pleasing to the Lords Mind. No one else is seen to be above the True Lord; the true person merges in the True Lord. ਮੋਹਨਿ ਮੋਹਿ ਲੀਆ ਮਨੁ ਮੇਰਾ ਬੰਧਨ ਖੋਲਿ ਨਿਰਾਰੇ॥ मोहनि मोहि लीआ मनु मेरा बंधन खोलि निरारे॥ The Fascinating Lord has fascinated my mind; releasing me from bondage, He has set me free. ਨਾਨਕ ਜੋਤੀ ਜੋਤਿ ਸਮਾਣੀ ਜਾ ਮਿਲਿਆ ਅਤਿ ਪਿਆਰੇ॥੩॥ नानक जोती जोति समाणी जा मिलिआ अति पिआरे॥३॥ O Nanak, my light merged into the Light, when I met my most Darling Beloved. ||3|| ਸਚ ਘਰੁ ਖੋਜਿ ਲਹੇ ਸਾਚਾ ਗੁਰ ਥਾਨੋ ॥ਮਨਮੁਖਿ ਨਹ ਪਾਈਐ ਗੁਰਮੁਖਿ ਗਿਆਨੋ ॥ सच घरु खोजि लहे साचा गुर थानो ॥ मनमुखि नह पाईऐ गुरमुखि गिआनो ॥ By searching, the true home, the place of the True Guru is found. The Gurmukh obtains spiritual wisdom, while the self-willed manmukh does not. ਦੇਵੈ ਸਚੁ ਦਾਨੋ ਸੋ ਪਰਵਾਨੋ ਸਦ ਦਾਤਾ ਵਡ ਦਾਣਾ॥ਅਮਰੁ ਅਜੋਨੀ ਅਸਥਿਰੁ ਜਾਪੈ ਸਾਚਾ ਮਹਲੁ ਚਿਰਾਣਾ॥ देवै सचु दानो सो परवानो सद दाता वड दाणा॥अमरु अजोनी असथिरु जापै साचा महलु चिराणा॥ Whoever the Lord has blessed with the gift of Truth is accepted; the Supremely Wise Lord is forever the Great Giver. He is known to be Immortal, Unborn and Permanent; the True Mansion of His Presence is everlasting. ਦੋਤਿ ਉਚਾਪਤਿ ਲੇਖੁ ਨ ਲਿਖੀਐ ਪ੍ਰਗਟੀ ਜੋਤਿ ਮੁਰਾਰੀ॥ दोति उचापति लेखु न लिखीऐ प्रगटी जोति मुरारी॥ The day-to-day account of deeds is not recorded for that person, who manifests the radiance of the Divine Light of the Lord. ਨਾਨਕ ਸਾਚਾ ਸਾਚੈ ਰਾਚਾ ਗੁਰਮੁਖਿ ਤਰੀਐ ਤਾਰੀ ॥੪॥੫॥ नानक साचा साचै राचा गुरमुखि तरीऐ तारी ॥४॥५॥ O Nanak, the true person is absorbed in the True Lord; the Gurmukh crosses over to the other side. ||4||5|| Regarding the above Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else “Satguru” ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂੰ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Sahib Sachay Patshah Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carries us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism, For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.132806040170758.24264.100003240892694&type=3&l=eecbd13b50 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says: “The True Guru has shown me the Blessed Vision of the True Lord.” Nanuk Says: “Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati.” ਹਰਿ - ਸੋਹੰ -ਸਤਿਨਾਮੁ ॥ हरि -सोहं - सतिनामु ॥ Har-Sohang-Satnaam: Saa-a0a0a0a Naam!
Posted on: Wed, 17 Sep 2014 15:25:43 +0000
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