The object of fixing the day and time of ‘Urs is that the people become aware of this auspicious ocassion, gather together and that they should make Du’a and obtain the full spiritual benefits. There is no harm for fixing up the day for a permissible affair. To cite a few examples: a. The Holy Prophet (sallal laahu alaihi wasallam) himself has commanded to observe fast on the Day of Arafat, ‘Ashura and the 15th of Shabaan, and he has also commanded to perform the prayer of Ishraaq (sun-rise). b. Similarly, he has commanded to perform the childs Aqeeqah on the 7th day. c. Rasoolullah (sallal laahu alaihi wasallam) went to Ghazwa-e-Tabook on a Thursday and he preferred to journey on a Thursday. d. He used to keep fast on Mondays and Thursdays. e. The Holy Prophet (sallal laahu alaihi wasallam) would go every Saturday to Musjid-e-Quba. The Holy Prophet (sallal laahu alaihi wasallam) has fixed the timings of all these things; had it been non-permissible, he would not have fixed the timings.
Posted on: Sun, 16 Mar 2014 05:28:38 +0000
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