What the four Madhab think about Jihad. Opinions of the Mathhabs Hanafi Fiqh; Ibn Aabidin said; Jihad becomes Fard Ayn if the enemy attacks one of the borders of the Muslims, and it becomes Fard Ayn upon those close by. For those who are far away, it is Fard Kifaya, if their assistance is not required. If they are needed, perhaps because those nearby the attack cannot resist the enemy, or are indolent and do not fight jihad, then it becomes Fard Ayn upon those behind them, like the obligation to pray and fast. There is no room for them to leave it. If they too are unable, then it becomes Fard Ayn upon those behind them, and so on in the same manner until the jihaad becomes Fard Ayn upon the whole Ummah of Islam from the East to the West. And the following have like Fatawa: Al Kassani, Ibn Najim and Ibn Hammam. Hashiyat Ibn Aabidin 3/238. Biday som Sanaiy 7/72. Al Bahr ar Raaiq af Ibn Najim 5/191. Fath al Qadir af Ibn Hammam 5/191. Maliki Fiqh; In Hashiyat ad Dussuqi it is stated; Jihad becomes Fard Ayn upon a surprise attack by the enemy. Dussuqi said; Wherever this happens, jihad immediately becomes Fard Ayn upon everybody, even women, slaves and children, and they march out even if their guardians, husbands and creditors forbid them to. - Hashiyat ad Dussuqi 2/174. Shafiee fiqh; In the Nihayat al Mahtaj by Ramli; If they approach one of our lands and the distance between them and us becomes less than the distance permitting the shortening of prayers, then the people of that territory must defend it and it becomes Fard Ayn even upon the people for whom there is usually no jihad; the poor, the children, the slaves, the debtor and the women. - Nihayat al Mahtaj 8/58. Hanbali Fiqh; In Al Mughni by Ibn al Qudamah; Jihad becomes Fard Ayn in three situations; 1) If the two sides meet in battle and they approach each other. 2) If the Kuffar enter a land, jihad becomes Fard Ayn upon its people. 3) If the Imam calls a people to march forward it is obligatory upon them to march forward. - Al Mughni 8/354. And Ibn Taymiyyah; remarked; If the enemy enters a Muslim land, there is no doubt that it is obligatory for the closest and then the next closest to repel him, because the Muslim lands are like one land. It is obligatory to march to the territory even without the permission of parents or creditor, and narrations reported by Ahmad are clear on this. . - Al Fatawa al kubra 4/608. This situation is known as the General March
Posted on: Wed, 04 Dec 2013 16:22:24 +0000
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