Satire can sometimes liberate us, but it is not immune from our prejudices or untainted by our hatreds. It shouldn’t douse our critical capacities; calling something “satire” doesn’t exempt it from judgment. The superiority the satirist claims over the helpless can be both smug and sinister. … This is where political Islamists and Islamophobes unite. They cling to agglutinative ideologies; they melt people into a mass; they erase individuals’ attributes and aspirations under a totalizing vision of what identity means. A Muslim is his religion. You can hold every Muslim responsible for what any Muslim does. (And one Danish cartoonist makes all Danes guilty.) So all Muslims have to post #JeSuisCharlie obsessively as penance, or apologize for what all the other billion are up to. … We lose our ability to imagine political solutions when we stop thinking critically, when we let emotional identifications sweep us into factitious substitutes for solidarity and action. We lose our ability to respond to atrocity when we start seeing people not as individuals, but as symbols. Changing avatars on social media is a pathetic distraction from changing realities in society. To combat violence you must look unflinchingly at the concrete inequities and practices that breed it. You won’t stop it with acts of self-styled courage on your computer screen that neither risk nor alter anything. To protect expression that’s endangered you have to engage with the substance of what was said, not deny it. That means attempting dialogue with those who peacefully condemn or disagree, not trying to shame them into silence. Nothing is quick, nothing is easy. No solidarity is secure. I support free speech. I oppose all censors. I abhor the killings. I mourn the dead. I am not Charlie.
Posted on: Mon, 12 Jan 2015 08:25:32 +0000
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