karyatvadasatosyasti karanam nahyato jagat brahmaiva tarhi sadasaditi muhyati mandadhih Being an effect, and thus non-existent, An existent cause there is; the world is thus not indeed. On the other hand, it is the Absolute alone that is existent, That dull minds mistake as non-existing. KARYATVAT, because of being an effect, ASATAH, what is non-existent, ASYA, for this (visible world), KARANAM, an (existent) cause, ASTI, there is, ATAH, therefore (because there is a cause), JAGAT, the world (which is an effect), NA HI, is not (real) indeed, TARHI, on the contrary, SAT, existent (as a cause), BRAHMA EVA, the absolute it is indeed, MANADHIH, dull minds, ASAD ITI, as unreal, MUHYATI, mistake
Posted on: Thu, 28 Nov 2013 07:49:39 +0000
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